A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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第 1 到 5 筆結果,共 23 筆
第 10 頁
... whofe name or perfon , if the Jewish people be the fufferer , does the pro- phet fpeak , when he fays , " he hath borne our griefs , and carried our forrows , yet we over him , and reprobated his Greek verfion . This , whenever they ...
... whofe name or perfon , if the Jewish people be the fufferer , does the pro- phet fpeak , when he fays , " he hath borne our griefs , and carried our forrows , yet we over him , and reprobated his Greek verfion . This , whenever they ...
第 12 頁
... whofe life fo many circumstances can be made to apply . They who object , that much has been done by the power of chance , the ingenuity of ac- commodation , and the industry of research , ought to try whether the fame , or any thing ...
... whofe life fo many circumstances can be made to apply . They who object , that much has been done by the power of chance , the ingenuity of ac- commodation , and the industry of research , ought to try whether the fame , or any thing ...
第 61 頁
... Whofe fhall he be on the refurrection ? " was of a nature calculated to have drawn from Chrift a more circumftantial account of the state of the human fpecies in their future exist- ence . He cut fhort , however , the enquiry by an ...
... Whofe fhall he be on the refurrection ? " was of a nature calculated to have drawn from Chrift a more circumftantial account of the state of the human fpecies in their future exist- ence . He cut fhort , however , the enquiry by an ...
第 62 頁
... whofe principal purpose is to draw upon himself attention , is fure to be full of it . The Koran of Mahomet is half made up of it . II . Our Lord enjoined no aufterities . He not only enjoined none as abfolute duties , but he ...
... whofe principal purpose is to draw upon himself attention , is fure to be full of it . The Koran of Mahomet is half made up of it . II . Our Lord enjoined no aufterities . He not only enjoined none as abfolute duties , but he ...
第 74 頁
... whofe hands the religion came after his death ? A few fisher- men upon the lake of Tiberias , persons juft as uneducated , and , for the purpofe of fram- ing rules of morality , as unpromifing , as himfelf . Suppose the miffion to be ...
... whofe hands the religion came after his death ? A few fisher- men upon the lake of Tiberias , persons juft as uneducated , and , for the purpofe of fram- ing rules of morality , as unpromifing , as himfelf . Suppose the miffion to be ...
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Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
熱門章節
第 327 頁 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
第 29 頁 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
第 9 頁 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
第 325 頁 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
第 151 頁 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
第 32 頁 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
第 42 頁 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
第 326 頁 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
第 14 頁 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.