Village Conversations, Or The Vicar's Fireside, 第 3 卷Baldwin, Cradock and Joy, 1817 |
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第 1 到 5 筆結果,共 38 筆
第 3 頁
... conducted upon liberal principles ; you have not been fettered by unnecessary restraints , nor compelled to give up your ... conduct you safely and honourably to the end of your probationary career , and B 2 CONVERSATION THE FIRST . 3.
... conducted upon liberal principles ; you have not been fettered by unnecessary restraints , nor compelled to give up your ... conduct you safely and honourably to the end of your probationary career , and B 2 CONVERSATION THE FIRST . 3.
第 9 頁
... conduct pre- scribed by the supreme power in a state . It regards man as a citizen , and bound to other duties towards his neighbour , than those of mere nature and religion ; duties which he has en- gaged in , by enjoying the benefits ...
... conduct pre- scribed by the supreme power in a state . It regards man as a citizen , and bound to other duties towards his neighbour , than those of mere nature and religion ; duties which he has en- gaged in , by enjoying the benefits ...
第 17 頁
... , approximating man by the elevation of mind and corresponding conduct inpires , toward the perfection of his nature , and to an attribute of C 3 CONVERSATION THE SECOND . 17 On the Fundamental Principles of Moral Obliga- tion.
... , approximating man by the elevation of mind and corresponding conduct inpires , toward the perfection of his nature , and to an attribute of C 3 CONVERSATION THE SECOND . 17 On the Fundamental Principles of Moral Obliga- tion.
第 20 頁
... conduct , not according to what they have a right to expect , but to what they may require . It earnestly examines what evils it can remove , what afflictions it can soothe , from what dangers it can protect , what pleasures it can ...
... conduct , not according to what they have a right to expect , but to what they may require . It earnestly examines what evils it can remove , what afflictions it can soothe , from what dangers it can protect , what pleasures it can ...
第 21 頁
... conduct which results from an inordinate desire to increase our own separate interest , unconnected with the good of others , is totally in opposition to the prevalence of the benevolent propensities , and to the best feelings of a ...
... conduct which results from an inordinate desire to increase our own separate interest , unconnected with the good of others , is totally in opposition to the prevalence of the benevolent propensities , and to the best feelings of a ...
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affections animal arises attainment beatitude Bell-Yard benevolent principle Beverley Bristol Miss capable capacities cause celestial character Charles conduct connexion considered constitution contemplation creation Cuffley cultivation degree Deity delight desire diffusion discern Divine Divine Grace divine principle duties elevation enables endeavour enjoyment enlarged enquiry essential exalted exis existence external faculties fection feelings felicity fellow-creatures Frenchay George Thornton glorious gratification happiness Henry Thornton highest honour human imperfection importance incite individual intellectual intelligent John Evans Keynsham Lady laws lence liberty malevolent mankind Mark Kerr ment mental mind misery modifications moral agent moral obligation moral responsibility moral sense Mortlake motives nation nature necessary ness nexion Osbourne pain passions perceptions perfection permanent operation Physical laws pleasures Pocklington political possess principles of action proceed produce promote propensities propriety refined religion self-interest Sir Edward social society Somers Town Sophronia soul sufferings superior tion truth Vicar vice virtue virtuous well-being Wentworth William
熱門章節
第 175 頁 - LOOK round the habitable world, how few Know their own good, or, knowing it, pursue. How void of reason are our hopes and fears ! What in the conduct of our life appears So well...
第 7 頁 - FOR the principal aim of society is to protect individuals in the enjoyment of those absolute rights, which were vested in them by the immutable laws of nature ; but which could not be preserved in peace without that mutual assistance and intercourse which is gained by the institution of friendly and social communities. Hence it follows, that the first and primary end of human laws is to maintain and regulate these absolute rights of individuals.
第 57 頁 - Every sort of moral, every sort of civil, every sort of politic institution, aiding the rational and natural ties that connect the human understanding and affections to the divine, are not more than necessary, in order to build up that wonderful structure, Man...
第 180 頁 - In measure such, that, from the wide complex Of coexistent orders, one might rise, One Order, all-involving and entire, He too beholding in the sacred light Of his essential reason, all the shapes Of swift contingence, all successive ties Of action propagated through the sum Of possible existence, he at once, Down the long series of eventful time, So...
第 44 頁 - Though he should consider some of them as in some measure abusive, he will content himself with moderating, what he often cannot annihilate without great violence. When he cannot conquer the rooted prejudices of the people by reason and persuasion, he will not attempt to subdue them by force...
第 177 頁 - He meant, he made us to behold and love What he beholds and loves, the general orb Of life and being; to be great like him, Beneficent and active. Thus the men Whom Nature's works can charm, with God himself Hold converse; grow familiar, day by day, With his conceptions, act upon his plan; And form to his, the relish of their souls.
第 193 頁 - Let there be light' proclaimed the Almighty Lord, Astonished chaos heard the potent word; Through all his realms the kindling ether runs, And the mass starts into a million suns; Earths round each sun with quick explosions burst, And second planets issue from the first; Bend, as they journey with projectile force, In bright ellipses their reluctant course; HAYLEY.
第 156 頁 - His ears are open to the softest cry, His grace descends to meet the lifted eye ; He reads the language of a silent tear, And sighs are incense from a heart sincere.
第 i 頁 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and with mighty wings outspread 20 Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That to the height of this great argument I may assert eternal Providence, 25 And justify the ways of God to men.