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altogether answer appear beautiful become beginning believe better body Books centuries Christian clear Clothes comes consider continue Dante dark dead death deep divine doubt earnest Earth England existence eyes fact Faith false feel figure fire Force give hand heart Heaven Hero highest History hope human infinite kind King less lies light living look Mahomet man's manner matter mean mind mysterious Nature never Nevertheless noble once perhaps Poet poor possible practical preaching present Professor Prophet question readers reality Religion rest round seems seen sense shows silent sincere Society sort soul speak speech spiritual stand strange struggling Teufelsdröckh thee things thou thought tion true truth Universe visible whole wild wonder worship writes young
第 301 頁 - The Lord giveth, and the Lord taketh away ; blessed be the name of the Lord.
第 312 頁 - Poetry, therefore, we will call musical Thought. The Poet is he who thinks in that manner. At bottom, it turns still on power of intellect ; it is a man's sincerity and depth of vision that makes him a Poet. See deep enough, and you see musically ; the heart of Nature being everywhere music, if you can only reach it.
第 123 頁 - Is there no God, then ; but at best an absentee God, sitting idle, ever since the first Sabbath, at the outside of his Universe, and seeing it go...
第 145 頁 - I asked myself: What is this that, ever since earliest years, thou hast been fretting and fuming, and lamenting and self-tormenting, on account of? Say it in a word: is it not because thou art not HAPPY? Because the THOU (sweet gentleman) is not sufficiently honoured, nourished, soft-bedded, and lovingly cared for?
第 312 頁 - The meaning of Song goes deep. Who is there that, in logical words, can express the effect music has on us ? A kind of inarticulate unfathomable speech, which leads us to the edge of the Infinite, and lets us for moments gaze into that...
第 125 頁 - A certain inarticulate self-consciousness dwells dimly in us, which only our works can render articulate and decisively discernible. Our works are the mirror wherein the spirit first sees its natural lineaments. Hence, too, the folly of that impossible precept, Know thyself, till it be translated into this partially possible one, Know what thou canst work at.
第 340 頁 - ... really more valuable in that point of view than any other means or appliance whatsoever? We can fancy him as radiant aloft over all the Nations of Englishmen, a thousand years hence.
第 173 頁 - Unspeakably touching is it, however, when I find both dignities united; and he that must toil outwardly for the lowest of man's wants, is also toiling inwardly for the highest. Sublimer in this world know I nothing than a "SUCH A ONK WILL TAKE THRK RACK TO NAZARETH ITSELF.
第 146 頁 - I see a glimpse of it!" cries he elsewhere: "there is in man a HIGHER than Love of Happiness : he can do without Happiness, and instead thereof find Blessedness ! Was it not to preach-forth this same HIGHER that sages and martyrs, the Poet and the Priest, in all times, have spoken and suffered ; bearing testimony, through life and through death, of the Godlike that is in Man, and how in the Godlike only has he Strength and Freedom?
第 202 頁 - These our actors, As I foretold you, were all spirits and Are melted into air, into thin air: And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve And, like this unsubstantial pageant faded, Leave not a rack behind.