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Lady.

Shepherd, I take thy word, And trust thy honest offer'd courtesy, Which oft is sooner found in lowly sheds With smoky rafters, than in tapestry halls And courts of princes, where it first was named, And yet is most pretended: in a place Less warranted than this, or less secure, I cannot be, that I should fear to change it. Eye me, bless'd Providence, and square my trial To my proportion'd strength !-Shepherd, lead on.

INVOCATION TO LIGHT.1 Hail, holy Light! offspring of heaven first-born, Or of the Eternal co-eternal beam, May I express thee unblamed?2 since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence incrcate. Or hear'st thou rather pure ethereal stream, 3 Whose fountain who shall tell ?4 Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite. Thee I revisit now with bolder wing, Escaped the Stygian pool, though long detain'd In that obscure sojourn; while in iny flight, Through utter and through middle darkness borne, With other notes than to the Orphean lyre, I sung of Chaos and eternal Night; Taught by the heavenly Muse to venture down The dark descent, and up to reascend, Though hard and rare: thee I revisit safe, And feel thy sovran vital lamp; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn; So thick a drop serene hath quench'd their orbs, Or dim suffusion veil'd. Yet not the more Cease I to wander where the Muses haunt Clear spring, or shady grove, or sunny hill, Sinit with the love of sacred song; but chief 'Thee, Sion, and the flowery brooks beneath,5 That wash thy hallow'd feet, and warbling flow, Nightly I visit: nor sometimes forget Those other two equall'd with me in fate, So were I equall'd with them in renown,

1 " This celebrated complaint, with which Milton opens the third book, deserves all the praises which have been given it."--Addison.

. That is, may I, without blame, call thee the co-eternal beam of the Eternal God.
sur rather dost thou hear this address, dost thou rather to be called, pure ethereal streami
1 As in Job xxxviii. 19, "Where is the way where light dwelleth |

6 Kedron and Siloa. “He still was pleased to study the beauties of the ancient poets, but his highest delight was in the Songs of Sion, in the holy Scriptures, and in these be meditated day and night. This is the sense of the passage stripped of its poetical ornaments."-Neuloa.

Blind Thainyris, and blind Mæonides,'
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in sladiest covert hid
Tunes her nocturnal note. Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or suminer's rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair,
Presented with a universal blank
Of nature's works, to me expunged and rased,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes; all mist from thence
Purge and disperse, that I inay see and tell
Of things invisible to mortal sight.

Paradise Lost, III. 1.
EVE'S ACCOUNT OF HER CREATION.
That day I oft remember, when from sleep
I first awaked, and found myself reposed,
Under a shade, on flowers, much wondering where
And what I was, whence thither brought, and how.
Not distant far from thence a murmuring sound
Or waters issued from a cave, and spread
Into a liquid plain, then stood unmoved,
Pure as the expanse of heaven: I thither went
With unexperienced thought, and laid me down
On the green bank, to look into the clear
Smooth lake, that to me seem'd another sky.
As I bent down to look, just opposite
A shape within the watery gleam appear’d,
Bending to look on me: I started back,
It started back; but pleased I soon return'd,
Pleased it return'd as soon, with answering looks
or sympathy and love: there I had fix'd
Mine eyes till now, and pined with vain desire,
Had not a voice thus warnd me: “What thou seest,
What there thou seest, fair creature, is thyself;
With thee it came and goes; but follow me,
And I will bring thee where no shadow stays
Iny coming and thy soft embraces; he
Whose image thou art: him thou shalt enjoy

Mieonides is Homer. Thamyris was a Thracian, and invented the Doric mood or measure Tiresias and Phineus, the former a Theban, the latter a king of Arcadia, were famous blind bards of aniqnity. Milton uses the word "prophet" in the sense of the Latin vates, which unites the character of prophet and poet. Indeed, throughout Muton's poetry there are words and phrases perpetu ally occurring that are used in their pure Latin sense, the beauties of which none but a classical scholar can fully appreciate. This, of itsell, is a sufficient answer, if there were not a dozen others io the scnscless queston so often asked, “What is the use of a girl's studying Latin ?"

Inseparably thine; to him slalt bear
Multitudes like thyself, and thence be callid
Mother of human race.” What could I do,
But follow straight, invisibly thus led ?
Till I espied thee, fair indeed, and tall,
Under a platane; yet, methought, less fair,
Less winning soft, less amiably mild,
Than that smooth watery image: back I turn'd;
Thou, follovring, criedst aloud, “Return, fair Eve;
Whom fliest thou? whom thou fliest, of him thou art,
His flesh, his bone; to give thee being I lent
Out of my side to thee, nearest my heart,
Substantial life, to have thee by my side.
Henceforth an individual solace dear.
Part of my soul, I seek thee, and thee claim,
My other half." With that, thy gentle hand
Seized mine: I yielded; and from that time sce
How beanty is excelld by manly grace,
And wisdom, which alone is truly fair.

Parulise Lost, Ti. 449

Par

EVENING IN PARADISE.

Now came still evening on, and twilight gray
Had in her sober livery all things clad:
Silence accompanied; for beast and bird,
They to their grassy couch, these to their nests,
Were slunk; all but the wakeful nightingale;
She all night long her amorous descant sung;
Silence was pleased: now glow'd the firmament
With living sapphires; Hesperus, that led
The starry host, rode briglitest; till the moon
Rising in clouded majesty, at length,
Apparent queen, unveil'd her pecrless light,
And o'er the dark her silver mantle threw.

When Adam thus to Eve: “Fair consort, the houe
Of night, and all things now retired to rest,
Mind us of like repose; since God hath set
Labor and rest, as day and night, to men
Successive; and the timely dew of sleep,
Now falling with soft slumbrous weight, inclines
Our eyelids; other creatures all day long
Rove idle, unemploy'd, and less need rest :
Man hath his daily work of body or mind
Appointed, which declares his dignity,
And the regard of heaven on all his ways:
While other animals unactive range,
And of their doings God takes no account.
To-morrow, ere fresh morning streak the east
With first approach of light, we must be risen,
And at our pleasant labor, to reform
Yon flowery arbors, yonder alleys green,
Our walk at noon, with branches overgrown,
That mock our scant nianuring and require
More hands than ours 10 lop their wanton growth

Those blossoms also, and those dropping yums,
That lie bestrown, unsightly and unsmooth,
Ask riddance, if we mean to tread with ease;
Meanwhile, as nature wills, night bids us rest."

To whom thus Eve, with perfect beauty adorn'd:
“My author and disposer, what thou bidd 'st
Unargued I obey; so God ordains.
God is thy law, thou mine: to know no more
Is woman's happiest knowledge and her praise.
With thee conversing, I forget all time;
All seasons, and their change, all please alike.
Sweet is the breath of morn, her rising sweet,
With charm of earliest birds; pleasant the sun,
When first on this delightful land he spreads
His orient beams, on herb, tree, fruit, and flower,
Glistering with dew; fragrant the fertile earth
After soft showers; and sweet the coming on
Of grateful evening mild: then silent night,
With this her solemn bird, and this fair moon,
And these the gems of heaven, her starry train:
But neither breath of morn, when she ascends
With charm of earliest birds; nor rising sun
On this delightful land; nor herb, fruit, flower,
Slistering with dew; nor fragrance after showers;
Nor grateful evening mild; nor silent night,
With this her solemn bird, nor walk by moon,
Or glittering starlight, without thee is sweet,
But wherefore all night long shine these? For whom
This glorious sight, when sleep hath shut all eyes ?"

To whom our general ancestor replied: Daughter of God and man, accomplish'd Eve, Those have their course to finish round the earth By morrow evening; and from land to land In order, though to nations yet unborn, Ministering light prepared, they set and rise; Lest total darkness should by night regain Her old possession, and extinguish life In nature and all things; which these soft fires Not only enlighten, but, with kindly heat Of various influence, foment and warm, Temper or nourishi, or in part shed down Their stellar virtue on all kinds that grow On earth, macle hereby apter to receive Perfection from the sun's more potent ray. These, then, though unbeheld in deep of night, Shine not in vain. Nor think, though men were none, That heaven would want spectators, God want praise: Millions of spiritual creatures walk the earth Unseen, both when we wake and when we sleep: All these with ceaseless praise his works behold Both day and night. How often, from the steep Of echoing hill or thicket, have we heard Celestial voices to the midnight air, Sole, or responsive each to other's note, Singing their Great Creator! oft in bands

While they keep watch, or nightly rounding walk,
With heavenly touch of instrumental sounds,
In full harmonic number join'd, their songs
Divide the night, and lift our thoughts to Heaven.”

Thus talking, hand in hand alone they pass'd
On to their blissful bower: it was a place
Chosen by the sovran Planter, when he framed
All things to man's delightful use: the roof
Or thickest covert was inwoven shade,
Laurel and myrtle, and what higher grew
Of firm and fragrant leaf; on either side
Acanthus, and each odorous bushy shrub,
Fenced up the verdant wall; each beauteous flower,
Iris all hues, roses, and jessamin,
Reard high their flourish'd heads between, and wrought
Mosaic; under-foot the violet,
Crocus, and hyacinth, with rich inlay
Broider'd the ground, more color'd than with stone
Of costliest emblem: other creature here,
Beast, bird, insect, or worm, durst enter none,
Such was their awe of man! In shadier bower
More sacred and sequester'd, though but feign’d,
Pan or Sylvanus never slept; nor nyinph
Nor Faunus haunted. Here, in close recess,
With flowers, garlands, and sweet-smelling herbs,
Espoused Eve deck'd first her nuptial bed;
And heavenly quires the hymenean sung,
What day the genial angel to our sire
Brought her, in naked beauty more adorn'd,
More lovely than Pandora; whom the gods
Endow'd with all their gifts; and, O! too like
In sad event, when to the unwiser son
Of Japhet brought by Hermes, she ensnared
Mankind with her fair looks, to be avenged
On him who had stole Jove's authentic fire.

Thus, at their shady lodge arrived, both stood,
Both turn'd, and under open sky adored
The God that made both sky, air, earth, and heaven,
Which they beheld, the moon's resplendent globe,
And starry pole: “ Thou also madest the night,
Maker Omnipotent! and thou the day
Which we, in our appointed work employd,
Have finish'd, happy in our mutual help
And mutual love, the crown of all our bliss
Ordaind by thee; and this delicious place,
For us too large, where thy abundance wants
Partakers, and uncropt falls to the ground.
But thou hast promised from us two a race
To fill the earth, who shall with us extol
Thy goodness infinite, both when we wake,
And when we seek, as now, thy gift of sleep."

Paradise Lost, IV. 548.

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