Half truths and the truth, lects. on the origin and development of prevailing forms of unbelief, considered in relation to the nature and claims of the Christian system |
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第 1 到 5 筆結果,共 52 筆
第 2 頁
... perhaps , is it more easy to overstep the bounds of charity , than in identifying individuals with theories which they cannot make up their minds to reject utterly , or for Charity , And its limit . of life puts us in contact which they ...
... perhaps , is it more easy to overstep the bounds of charity , than in identifying individuals with theories which they cannot make up their minds to reject utterly , or for Charity , And its limit . of life puts us in contact which they ...
第 10 頁
... Perhaps it would be stating the case more intel- ligibly to some , to say that all men are born either Baconi- ans or Cartesians . All who think are a - posteriori or a - priori thinkers . They either make the outer world of sense and ...
... Perhaps it would be stating the case more intel- ligibly to some , to say that all men are born either Baconi- ans or Cartesians . All who think are a - posteriori or a - priori thinkers . They either make the outer world of sense and ...
第 14 頁
... Perhaps he has carefully con- sidered the very points at which they stumble , and sees a way of justifying them to his Christian faith which has not occurred to his critics . Why should they stultify themselves by raising a false alarm ...
... Perhaps he has carefully con- sidered the very points at which they stumble , and sees a way of justifying them to his Christian faith which has not occurred to his critics . Why should they stultify themselves by raising a false alarm ...
第 15 頁
... Perhaps they are mistaken who think that the churches of New England lost ground by withdrawing from Arianism in Dr. Channing's time . But as long as the honor of Christ will permit , we should avoid driving any new error into an open ...
... Perhaps they are mistaken who think that the churches of New England lost ground by withdrawing from Arianism in Dr. Channing's time . But as long as the honor of Christ will permit , we should avoid driving any new error into an open ...
第 22 頁
... perhaps also the ministry , watched Natural his- the new development with a disturbed feeling . del reforms . It jostled opinions they had long held , —so long as for that reason to believe them true . The rising charity tory of infi ...
... perhaps also the ministry , watched Natural his- the new development with a disturbed feeling . del reforms . It jostled opinions they had long held , —so long as for that reason to believe them true . The rising charity tory of infi ...
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a-priori abso absolute idea absolute substance affirms ancient Baron d'Holbach Baur called Carlyle Cartesian Chalybæus Chartism Christ Christianity Christology claim consciousness criticism denies Descartes disciples divine doctrine empiricism Essays essence eternal Ethics evil existence fact faith Fichte forever forms friends Goethe Goethe's Goetz Gospels ground Hegel Hegelian Hero-worship historical religion holy human Ibid ideal impulse infidelity infinite Jacobi Jesus Julius Müller Kant Kant's knowledge law of spontaneity less ligion living logical lute idea Malebranche manifestation matter ment mind monotheism moral movement Müller nature noumenon Novalis objective pantheism person philos philosophy polytheism positive positivism principles pure reality realms reason regarded religious Sartor Resartus says Schelling seems sense soul speculative Spinoza spirit Strauss subjective subjective idealism substance tendencies theism theory things thinkers thinking thou thought thought-process tion true truth universal Werther whole words worship writings
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第 50 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 193 頁 - What art thou afraid of? Wherefore, like a coward, dost thou forever pip and whimper, and go cowering and trembling? Despicable biped! what is the sum-total of the worst that lies before thee? Death? Well, Death; and say the pangs of Tophet too, and all that the Devil and Man may, will or can do against thee! Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee? Let it come, then; I...
第 215 頁 - And this deep power in which we exist and whose beatitude is all accessible to us, is not only selfsufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are the shining parts, is the soul.
第 49 頁 - Great in the earth, as in th' ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
第 220 頁 - ... idolatries, and customs out of the window, we pity him no more but thank and revere him; and that teacher shall restore the life of man to splendor, and make his name dear to all history.
第 286 頁 - THESE, as they change, Almighty Father, these Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy.
第 286 頁 - These, as they change, Almighty Father, these Are but the varied God. — The rolling year Is full of thee.
第 204 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 220 頁 - And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!
第 207 頁 - Ineffable is the union of man and God in every act of the soul. The simplest person, who in his integrity worships God, becomes God; yet forever and ever the influx of this better and universal self is new and unsearchable.