Half truths and the truth, lects. on the origin and development of prevailing forms of unbelief, considered in relation to the nature and claims of the Christian system |
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第 1 到 5 筆結果,共 66 筆
第 xi 頁
... hold . Different religions a necessity of circumstances . All the same at bottom.- An endless succession of religions . The pantheistic fatalism .. Absolute toleration.— No second causes . - Creation and providence the same thing . All ...
... hold . Different religions a necessity of circumstances . All the same at bottom.- An endless succession of religions . The pantheistic fatalism .. Absolute toleration.— No second causes . - Creation and providence the same thing . All ...
第 21 頁
... hold any hostile attitude towards the Christian revelation . Certainly we shall not give up anything by taking the simple ground that the Scriptures were not meant to teach zoology , to give us the natural history of a race which is ...
... hold any hostile attitude towards the Christian revelation . Certainly we shall not give up anything by taking the simple ground that the Scriptures were not meant to teach zoology , to give us the natural history of a race which is ...
第 30 頁
... the beginning . And woe unto them if they preach not the gospel ; if they do not so gainsayer ; so as to hold sturdy thinkers firmly to preach it as to make it respected ; so as to silence the 30 HALF TRUTHS AND THE TRUTH .
... the beginning . And woe unto them if they preach not the gospel ; if they do not so gainsayer ; so as to hold sturdy thinkers firmly to preach it as to make it respected ; so as to silence the 30 HALF TRUTHS AND THE TRUTH .
第 31 頁
Jacob Merrill Manning. gainsayer ; so as to hold sturdy thinkers firmly to the truth , giving them no occasion to wander from it , till they shall be convinced that it is the only bread which they can eat and never hunger . The spirit ...
Jacob Merrill Manning. gainsayer ; so as to hold sturdy thinkers firmly to the truth , giving them no occasion to wander from it , till they shall be convinced that it is the only bread which they can eat and never hunger . The spirit ...
第 47 頁
... hold . On the road between Am- sterdam and Auwerkerke he found his first asylum , in a house which is said to be still standing , situated on what is called , in memory of the great thinker , Spinoza Lane.1 From this retreat he went ...
... hold . On the road between Am- sterdam and Auwerkerke he found his first asylum , in a house which is said to be still standing , situated on what is called , in memory of the great thinker , Spinoza Lane.1 From this retreat he went ...
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a-priori abso absolute idea absolute substance affirms ancient Baron d'Holbach Baur called Carlyle Cartesian Chalybæus Chartism Christ Christianity Christology claim consciousness criticism denies Descartes disciples divine doctrine empiricism Essays essence eternal Ethics evil existence fact faith Fichte forever forms friends Goethe Goethe's Goetz Gospels ground Hegel Hegelian Hero-worship historical religion holy human Ibid ideal impulse infidelity infinite Jacobi Jesus Julius Müller Kant Kant's knowledge law of spontaneity less ligion living logical lute idea Malebranche manifestation matter ment mind monotheism moral movement Müller nature noumenon Novalis objective pantheism person philos philosophy polytheism positive positivism principles pure reality realms reason regarded religious Sartor Resartus says Schelling seems sense soul speculative Spinoza spirit Strauss subjective subjective idealism substance tendencies theism theory things thinkers thinking thou thought thought-process tion true truth universal Werther whole words worship writings
熱門章節
第 50 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 193 頁 - What art thou afraid of? Wherefore, like a coward, dost thou forever pip and whimper, and go cowering and trembling? Despicable biped! what is the sum-total of the worst that lies before thee? Death? Well, Death; and say the pangs of Tophet too, and all that the Devil and Man may, will or can do against thee! Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee? Let it come, then; I...
第 215 頁 - And this deep power in which we exist and whose beatitude is all accessible to us, is not only selfsufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are the shining parts, is the soul.
第 49 頁 - Great in the earth, as in th' ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
第 220 頁 - ... idolatries, and customs out of the window, we pity him no more but thank and revere him; and that teacher shall restore the life of man to splendor, and make his name dear to all history.
第 286 頁 - THESE, as they change, Almighty Father, these Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy.
第 286 頁 - These, as they change, Almighty Father, these Are but the varied God. — The rolling year Is full of thee.
第 204 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 220 頁 - And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!
第 207 頁 - Ineffable is the union of man and God in every act of the soul. The simplest person, who in his integrity worships God, becomes God; yet forever and ever the influx of this better and universal self is new and unsearchable.