Half truths and the truth, lects. on the origin and development of prevailing forms of unbelief, considered in relation to the nature and claims of the Christian system |
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第 1 到 5 筆結果,共 85 筆
第 vii 頁
... Hegel . - The best refutation of error its clear statement . - An anachronism . - Hegel.- The absolute idea . - Use of Kant's antinomies . The logical movement . — Natural philosophy . - Philosophy of spirit . Its theological result . — ...
... Hegel . - The best refutation of error its clear statement . - An anachronism . - Hegel.- The absolute idea . - Use of Kant's antinomies . The logical movement . — Natural philosophy . - Philosophy of spirit . Its theological result . — ...
第 viii 頁
... Hegel.- Christianity triumphant . - - - • • 150-182 LECTURE V. THE CULTURE WHICH PANTHEISM LEGITIMATES . tenable . - ― - New theory un- Viewed only 1 A feature of modern thought . Spontaneity . - Authority . Relation to pantheism ...
... Hegel.- Christianity triumphant . - - - • • 150-182 LECTURE V. THE CULTURE WHICH PANTHEISM LEGITIMATES . tenable . - ― - New theory un- Viewed only 1 A feature of modern thought . Spontaneity . - Authority . Relation to pantheism ...
第 12 頁
... Hegel was , in some real sense , his successor ; the prevailing philosophy of the present time is materialistic , and Comtism is the infidelity which claims its protection . In Germany , where thinking has had more to do with ideas than ...
... Hegel was , in some real sense , his successor ; the prevailing philosophy of the present time is materialistic , and Comtism is the infidelity which claims its protection . In Germany , where thinking has had more to do with ideas than ...
第 13 頁
... Hegel was , in some real sense , his successor ; the prevailing philosophy of the present time is materialistic , and Comtism is the infidelity which claims its protection . In Germany , where thinking has had more to do with ideas than ...
... Hegel was , in some real sense , his successor ; the prevailing philosophy of the present time is materialistic , and Comtism is the infidelity which claims its protection . In Germany , where thinking has had more to do with ideas than ...
第 58 頁
... Hegel claimed to find the germs of Hegelianism . The decisive question in regard to him , as in regard to many others both before and after him , a question im- possible to answer , is this : Had he any clear knowledge of the one living ...
... Hegel claimed to find the germs of Hegelianism . The decisive question in regard to him , as in regard to many others both before and after him , a question im- possible to answer , is this : Had he any clear knowledge of the one living ...
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a-priori abso absolute idea absolute substance ancient basis believe Bibliotheca Sacra called Carlyle Cartesian Chalybæus Chartism Christ Christian Christology church claim consciousness criticism denies Descartes divine doctrine Emerson empiricism error Essays essence eternal Ethics evil existence fact faith Fichte forever friends Goethe Goethe's gospel ground Hegel Hegelian Hero-worship human Ibid ideal infidelity infinite Jacobi Jesus Julius Müller Kant Kant's knowledge less ligion living logical Malebranche manifestation matter ment method mind monotheism moral movement nature never noumenon objective pantheism Parker perfect philos philosophy polytheism positive positivism present principles Prop pure reality reason regard religion religious Sartor Resartus says Schelling seems sense soul speculative Spinoza spirit spontaneous Strauss subjective subjective idealism substance tendencies theism theory things thinkers thinking thou thought tion true truth universal views Werther whole words worship writings
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第 50 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 193 頁 - What art thou afraid of? Wherefore, like a coward, dost thou forever pip and whimper, and go cowering and trembling? Despicable biped! what is the sum-total of the worst that lies before thee? Death? Well, Death; and say the pangs of Tophet too, and all that the Devil and Man may, will or can do against thee! Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee? Let it come, then; I...
第 215 頁 - And this deep power in which we exist and whose beatitude is all accessible to us, is not only selfsufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one. We see the world piece by piece, as the sun, the moon, the animal, the tree; but the whole, of which these are the shining parts, is the soul.
第 49 頁 - Great in the earth, as in th' ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
第 220 頁 - ... idolatries, and customs out of the window, we pity him no more but thank and revere him; and that teacher shall restore the life of man to splendor, and make his name dear to all history.
第 286 頁 - THESE, as they change, Almighty Father, these Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy.
第 286 頁 - These, as they change, Almighty Father, these Are but the varied God. — The rolling year Is full of thee.
第 204 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
第 220 頁 - And truly it demands something godlike in him who has cast off the common motives of humanity, and has ventured to trust himself for a taskmaster. High be his heart, faithful his will, clear his sight, that he may in good earnest be doctrine, society, law, to himself, that a simple purpose may be to him as strong as iron necessity is to others!
第 207 頁 - Ineffable is the union of man and God in every act of the soul. The simplest person, who in his integrity worships God, becomes God; yet forever and ever the influx of this better and universal self is new and unsearchable.