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Of hearing, from the life that fills the flood,
To that which warbles through the vernal wood!
The spider's touch how exquisitely fine!
Feels at each thread, and lives along the line:
In the nice bee what sense so suhtly true,
From poisonous herbs extracts the healing dew!
How instinct varies in the grovelling swine,
Compar'd, half-reasoning elephant, with thine!
'Twixt that and reason what a nice barrier!
For ever separate, yet for ever near!
Remembrance and reflection how allied ;
What thin partitions sense from thought divide!
And middle natures, how they long to join,
Yet never pass th' insuperable line!
Without this just gradation, could they be
Subjected, those to these, or all to thee?
The powers of all subdued by thee alone,
Is not thy reason all these powers in one?
VIII. See, through this air, this ocean and this

earth,
All matter quick, and bursting into birth.
Above, how high progressive life may go!
Around, how wide! how deep extend below!
Vast chain of being! which from God began,
Natures ethereal, human, angel man,
Beast, bird, fish, insect, what no eye can see,
No glass can reach; from infinite to thee,
From thee to nothing.--Do superior powers
Were we to press, inferior might on ours;
Or in the full creation leave void,
Where, one step broken, the great scale's de

stroy'd: From nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike.

And, if each system in gradation roll
Alike essential to th' amazing whole,
The least confusion but in one, not all
That system only, but the whole must fall.
Let earth unbalanc'd from her orbit fly,
Planets and suns run lawless through the sky;

Let ruling angels from their spheres be hurld,
Being on being wreck’d, and world on world;
Heaven's whole foundations to their centre nod,
And nature trembles to the throne of God.
All this dread order break--for whom? for thee?
Vile worm !-oh-madness! pride! impiety!
IX. What if the foot, ordain'd the dust to

tread,
Or hand, to toil, aspird to be the head ?
What if the head, the eye, or ear repin'd
To serve mere engines to the ruling miud?
Just as absurd for any part to claim
To be another in this general frame:
Just as absurd, to mourn the tasks or pains
The great directing Mind of all ordains.

All are but parts of one stupendous whole,
Whose body nature is, and God the soul;
That chang'd through all, and yet in all the

same; Great in the earth, as in th' ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent, Spreads undivided, operates unspept; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart, As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.

X. Cease then, nor order imperfection name: Our proper bliss depends on what we blame. Know thy own point: this kind, this due degree Of blindness, weakness, Heaven bestows on

thee.
Submit.---Iu this, or any other sphere,
Secure to be as blest as thou canst bear:
Safe in the hand of one disposing power,
Or in the natal, or the mortal hour.

All nature is but art, unknown to thee;
All chance, direction which thou canst not see !
All discord, harmony not understood;
All partial evil, universal good.
And, spite of pride, in erring reason's spite,
Oue truth is clear, WHATEVER IS IS RIGHT,

ARGUMENT OF EPISTLE II.

On the Nature and State of Man with respect to

himself, as an Individual.

1. The business of man not to pry into God, but to

study himself. His middle nature : his powers and frailties, ver. 1 to 19. The limits of his capa city, ver. 19, &c. II. The two principles of man self-love, and reason, both necessary, ver. 53, &c. Self-love the stronger, and why, ver. 67, &c. Their end the same, ver. 81, &c. III. The pas. sions, and their use, ver. 93 to 130. The predo. minant passion, and its force, ver. 132 to 160. Its vecessity, in directing men to different purposes, ver. 165, &c. Its providential use, in fixing our principle, and ascertaining our virtue, ver. 177. IV. Virtue and vice joined in our mixed nature; the limits near, yet the things separate and evi. dent: what is the office of reason, ver. 202 to 216. V. How odious vice in itself, and how we deceive ourselves into it, ver. 217. VI. That, however, the ends of Providence and general good are answered in our passions and imperfections, ver. 238, &c. How usefully these are distributed to all orders of men, ver. 241. How useful they are to society, ver. 251. And to individuals, ver. 263. In every state, and every age of life, ver. 273, &c.

EPISTLE II.

1. K

NOW then thyself, presume not God to scan;

The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great :

With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a god or beast;
In doubt his mind or body to prefer;
Born but to die, and reasoning but to err;
Alike in ignorance, his reason such,.
Whether be thinks too little or too much :
Chaos of thought and passion, all confus'd;
Still by himself abus'd or disabus'd ;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurld:
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where science

guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the niazy round his followers trod,
And quitting sense call imitating God;
As eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go teach Eternal Wisdom how to rules
Then drop into thyself, and be a fool !

Superior beings, when of late they saw
A mortal man unfold all nature's law,
Admir'd such wisdom in an earthly shape,
And show'd a Newton as we show an ape.

Could he, whose rules the rapid comet bind,
Describe or fix one movement of his mind ?
Who saw its fires here rise and there descend,
Explain his own beginning or his end;
Alas, what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What reason weaves, by passion is undone.

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