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" Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can... "
Shelburne Essays - 第 189 頁
Paul Elmer More 著 - 1909 - 355 頁
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The Works of that Learned and Judicious Divine Mr. Richard Hooker ...

Richard Hooker - 1793 - 528 頁
...eternal Law. Dangerous it were for the feeble brain of Man, to wade tar into the doings of the moft High; whom although to know be life, and joy to make mention of his Name ; yet our fbundeft knowledge is, to know that we know him not as indeed he is, neither can know him : and our...
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A Dictionary of the English Language: In which the Words are Deduced ..., 第 4 卷

Samuel Johnson - 1805 - 924 頁
...know be life, and joy to mr.ke mention (f his name; yet our tc^ndeit knowledge is to know that we knew him not as indeed he is, neither can know him ; and our safest eloquence concerning him U silence. Let mv heart be tett'-if in thv statutes. .XT •.', a^d yet not ui.Ul, catechetick in«iSOU...
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The works of ... Richard Hooker. To which is prefixed the life of the ..., 第 1 卷

Richard Hooker - 1807 - 524 頁
...when and how they fhould be; which eternal decree is that we term an eternal Law. Dangerous it were for the feeble brain of man to wade far into the doings of the moft High ; whom although to know be life, and joy to make mention of his name ; yet our foundeft knowledge...
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The Book of Common Prayer, and Administration of the Sacraments and Other ...

Church of England, Sir John Bayley - 1816 - 738 頁
...Book I. s,2. p. 71. " Dangerous it were for " the feeble brain of man to wade far " into the nature of the Most High ; " whom although to know be life,...: and our safest ' eloquence concerning him is our si» ' lence, when we confess, in humble ' contemplation, that his glory is inex' plicable, his greatness...
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The Republican, 第 10 卷

1824 - 844 頁
...Hooker, Book 1, s. 2, p. 71. ' Dangerous it were tor the feeble brain of man to wade fa; into the nature of the Most High; whom although to know be life, and...eloquence concerning him is our silence, when we confess, in humble contemplation, that his glory is inexplicable, bis greatness above our capacity and reach....
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The Book of common prayer. With notes by sir J. Bayley

sir John Bayley (1st bart) - 1824 - 774 頁
...but humble Hooker. " Dangerous it were for the '• feeble brain of man to wade far into " the nature of the Most High : whom " although to know be life,...know that we " know him not as indeed he is, neither 41 can know him ; and our safest eloquence " concerning him is our silence, when we " confess, in humble...
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The Republican, 第 10 卷

Richard Carlile - 1824 - 844 頁
...Hooker, Book I, s. 2, p. 71. « Dangerous it were for (he feeble brain of man to wade far into the nature of the Most High; whom although to know be life, and...name, yet our soundest knowledge is, to know, that we kuow him not as indeed he is, neither can know him: and our safest eloquence concerning him is our...
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Discourses on Prophecy: In which are Considered Its Structure, Use and ...

John Davison - 1825 - 578 頁
...his admirable and exact discourse upon the Nature, Perfections, and Laws of God. " Dangerous it were for the feeble brain " of man to wade far into the..." whom although to know, be life, and joy to make men" tion of his name, yet our soundest, knowledge is, that " we know him not as he is, neither can...
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Choir-service vindicated, a sermon

Thomas Dudley Fosbroke - 1829 - 1254 頁
...following sublime passage on the approach of the human towards the Divine mind : " Dangerous it were for the feeble brain of man, to wade far into the...of his name, yet our soundest knowledge is, to know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence,...
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The confessions of a member of the Church of England, occasioned by a ...

John Shaw (of Bath.) - 1830 - 254 頁
...above and we up*' " earth; therefore it behoveth our words to k " wary and few." And again, "Our " knowledge is to know that we know him not, " as indeed he is, neither can we know him ; and " our safest eloquence concerning him, is our " silence." It is for this solemn and...
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