Shelburne EssaysG.P. Putnam's sons, 1909 - 355 頁 |
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第 1 到 5 筆結果,共 100 筆
第 5 頁
... being to escape the fragility and isolation of his lot and to connect his life with the overwhelming activities of nature . Only so , indeed , can the symbolism of the ritual be understood . Every step in THE FOREST PHILOSOPHY OF INDIA 5.
... being to escape the fragility and isolation of his lot and to connect his life with the overwhelming activities of nature . Only so , indeed , can the symbolism of the ritual be understood . Every step in THE FOREST PHILOSOPHY OF INDIA 5.
第 6 頁
... nature and the gods . More par- ticularly this is made evident by the double office of Agni ( ignis , fire ) . It will have been observed that in all the phenomena of the sky the imagination of the Hindu was most im- pressed by the ...
... nature and the gods . More par- ticularly this is made evident by the double office of Agni ( ignis , fire ) . It will have been observed that in all the phenomena of the sky the imagination of the Hindu was most im- pressed by the ...
第 7 頁
... natural transition we pass to tapas , the heat and glow of devotion by asceticism . Thoreau , in the fields about ... nature wears , And in its fashion's hourly change It all things else repairs . " A 1 We have thus the three periods ...
... natural transition we pass to tapas , the heat and glow of devotion by asceticism . Thoreau , in the fields about ... nature wears , And in its fashion's hourly change It all things else repairs . " A 1 We have thus the three periods ...
第 18 頁
... nature . In pure religion this struggle arises most com- monly from a conviction of sin . Man feels his own responsibility for the chasm in his nature , 1 I am aware of the ambiguities attaching to the word nature , and if sometimes in ...
... nature . In pure religion this struggle arises most com- monly from a conviction of sin . Man feels his own responsibility for the chasm in his nature , 1 I am aware of the ambiguities attaching to the word nature , and if sometimes in ...
第 19 頁
... nature . That acceptance of pain was the tapas , or asceticism , of the Indian sages , the inner heat or fire , as the word signifies , which was to burn away the body of despair . It is not fashionable in these days to preach the ...
... nature . That acceptance of pain was the tapas , or asceticism , of the Indian sages , the inner heat or fire , as the word signifies , which was to burn away the body of despair . It is not fashionable in these days to preach the ...
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Anytus Apology Arjuna Athenians Athens Augustine Augustine's beauty believe body Brahma Bunyan called Christ Christian corrupt creed dæmonic dæmons death deism deny Descartes desire divine doctrine doubt dualism earth egotism emotional escape eternal evil existence eyes faculty faith father fear feeling finite G. P. Putnam's Sons gods Grace harmony hear heart heaven Hindu human ideas ignorance imagination India individual infinite inner instinct intellectual Jesuits knowledge light living man's Manichæan Manichæism matter Meletus ment metaphysical mind moral mystery nature never oracle pantheism Pascal pass passions Pelagianism philosophy Plato poets Port-Royal pure rationalism reality reason Religio Medici religion religious Rousseau seems sense shadows Sir Thomas Browne Socrates soul speak spirit supreme sympathy theory things thou thought tion to-day true truth understanding unto Upanishads virtue whole wisdom wise words Yajnavalkya youth
熱門章節
第 166 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 192 頁 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
第 189 頁 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
第 352 頁 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
第 218 頁 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
第 344 頁 - But now farewell. I am going a long way With these thou seest — if indeed I go (For all my mind is clouded with a doubt) To the island-valley of Avilion; Where falls not hail, or rain, or any snow. Nor ever wind blows loudly; but it lies Deep-meadow'd, happy, fair with orchard lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
第 181 頁 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
第 157 頁 - Though Somnus in Homer be sent to rouse up Agamemnon, I find no such effects in these drowsy approaches of sleep. To keep our eyes open longer, were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep ? or have slumbering thoughts at that time, when sleep itself must end, and, as some conjecture, all shall awake again...
第 174 頁 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
第 185 頁 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.