John and Postcolonialism: Travel, Space, and PowerMusa W. Dube Shomanah, Jeffrey Staley Bloomsbury Academic, 2002年9月19日 - 254 頁 An exciting collection of essays connecting postcolonialism and the Gospel of John, written by a group of international scholars, both established and new, from Hispanic, African, Jewish, Chinese, Korean and African-American backgrounds. It explores important topics such as the appropriation of John in settler communities of the United States and Canada, and the use of John in the colonisation of Africa, Asia, Latin America and New Zealand.The interpreters represent communities of borderland dwellers, women in colonised settings, minority ethnic groups within colonised centres and others. In an era of rapid globalisation, increased travel, rising diasporic communities and neo-colonialism, it is crucial that biblical scholars find ways to address this world with critical skill and sensitivity. This book fills this need. |
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第 1 到 3 筆結果,共 32 筆
第 13 頁
... symbols of diverse sacred centers could not be gathered into a cumulative list or morphology because their meanings seemed to clash . For example , one of the archaic sacred centers cited by Eliade is the famous Samaritan well ...
... symbols of diverse sacred centers could not be gathered into a cumulative list or morphology because their meanings seemed to clash . For example , one of the archaic sacred centers cited by Eliade is the famous Samaritan well ...
第 27 頁
... symbols of diverse ethnic origins were to be assimilated without loss of meaning to enhance the expanding universal ... symbols of other sacred centers would be similarly impoverished . But impoverishment is not the only issue . Coloring ...
... symbols of diverse ethnic origins were to be assimilated without loss of meaning to enhance the expanding universal ... symbols of other sacred centers would be similarly impoverished . But impoverishment is not the only issue . Coloring ...
第 223 頁
... symbols within John has come to a similar conclusion : symbols are ambiguous , and people ' may appeal to the same symbol to support conflicting points of view ' . 106 For example , David Rensberger has read John as a helpful voice of ...
... symbols within John has come to a similar conclusion : symbols are ambiguous , and people ' may appeal to the same symbol to support conflicting points of view ' . 106 For example , David Rensberger has read John as a helpful voice of ...
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Accused American anagnorisis argues authority believe Bible biblical text borders boundaries characterization Christology claim colonized construction context cultural decolonization disciples discourse domination Dube Eliade Elsmore essay ethnic territories Father Feminist Fortress Press Fourth Gospel gender geographical Gospel of John healed Homi K honour Huffard hybrid identity ideology Imagined Communities imperial imperialist interpretation Ioudaioi Israel Jacob Jerusalem Jesus Jesus's Jewish Jews Johannine Christianity Johannine community John's Gospel Koester land literary living Maori meaning Minneapolis missionaries Missions and Servants modern Moses Musa narrative narrator nation Native Ngugi wa Thiong'o Pakeha patriarchal perspective Pharisees political Postcolonial Literature Praise of Religious readers reading of John recognize Jesus Redemption Songs relationship resistance rhetoric Routledge Samaria Samaritan woman scholars Segovia semeia servanthood social space Staley story strategy Studies Sugirtharajah superior-inferior superiority Swanson symbols Te Kooti Testament Theological Torah tradition travelers unity University Press vine wilderness women Word/Jesus words York Zealand