John and Postcolonialism: Travel, Space, and PowerMusa W. Dube Shomanah, Jeffrey Staley Bloomsbury Academic, 2002年9月19日 - 254 頁 An exciting collection of essays connecting postcolonialism and the Gospel of John, written by a group of international scholars, both established and new, from Hispanic, African, Jewish, Chinese, Korean and African-American backgrounds. It explores important topics such as the appropriation of John in settler communities of the United States and Canada, and the use of John in the colonisation of Africa, Asia, Latin America and New Zealand.The interpreters represent communities of borderland dwellers, women in colonised settings, minority ethnic groups within colonised centres and others. In an era of rapid globalisation, increased travel, rising diasporic communities and neo-colonialism, it is crucial that biblical scholars find ways to address this world with critical skill and sensitivity. This book fills this need. |
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第 1 到 3 筆結果,共 57 筆
第 71 頁
... story is that foreign lands are immoral women which await taming by foreign saviours . In this story , therefore , patriarchal and imperial literary - rhetorical methods of domination are intertwined , making a feminist appro- priation ...
... story is that foreign lands are immoral women which await taming by foreign saviours . In this story , therefore , patriarchal and imperial literary - rhetorical methods of domination are intertwined , making a feminist appro- priation ...
第 111 頁
... story of the woman caught in adultery continues to hold great fascination for interpreters not only because it stirs up strong feelings of compassion for a human being in a vulnerable situation , but also because it emphasizes the ...
... story of the woman caught in adultery continues to hold great fascination for interpreters not only because it stirs up strong feelings of compassion for a human being in a vulnerable situation , but also because it emphasizes the ...
第 115 頁
... story as a whole is notoriously complex . 12 However , the majority believes that even though the story is an inter- polation , it represents a realistic pericope that can be counted as an early free - floating unit of tradition . When ...
... story as a whole is notoriously complex . 12 However , the majority believes that even though the story is an inter- polation , it represents a realistic pericope that can be counted as an early free - floating unit of tradition . When ...
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Accused American anagnorisis argues authority believe Bible biblical text borders boundaries characterization Christology claim colonized construction context cultural decolonization disciples discourse domination Dube Eliade Elsmore essay ethnic territories Father Feminist Fortress Press Fourth Gospel gender geographical Gospel of John healed Homi K honour Huffard hybrid identity ideology Imagined Communities imperial imperialist interpretation Ioudaioi Israel Jacob Jerusalem Jesus Jesus's Jewish Jews Johannine Christianity Johannine community John's Gospel Koester land literary living Maori meaning Minneapolis missionaries Missions and Servants modern Moses Musa narrative narrator nation Native Ngugi wa Thiong'o Pakeha patriarchal perspective Pharisees political Postcolonial Literature Praise of Religious readers reading of John recognize Jesus Redemption Songs relationship resistance rhetoric Routledge Samaria Samaritan woman scholars Segovia semeia servanthood social space Staley story strategy Studies Sugirtharajah superior-inferior superiority Swanson symbols Te Kooti Testament Theological Torah tradition travelers unity University Press vine wilderness women Word/Jesus words York Zealand