Montaigne and Shakespeare: And Other Essays on Cognate QuestionsA. & C. Black, 1909 - 358 頁 |
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第 1 到 5 筆結果,共 74 筆
第 頁
... learning to the support of the opinion combated by me in the further essay on " The Learning of Shakespeare , " which first appeared as a magazine article in 1898 , I have inserted in that a discussion of his arguments on this head , in ...
... learning to the support of the opinion combated by me in the further essay on " The Learning of Shakespeare , " which first appeared as a magazine article in 1898 , I have inserted in that a discussion of his arguments on this head , in ...
第 頁
... OF MONTAIGNE . 132 139 161 8. SHAKESPEARE'S RELATION TO MONTAIGNE 185 THE ORIGINALITY OF SHAKESPEARE . 233 THE LEARNING OF SHAKESPEARE 293 INDEX . 353 vii น MONTAIGNE AND SHAKESPEARE I INTRODUCTION GIVEN the probability of.
... OF MONTAIGNE . 132 139 161 8. SHAKESPEARE'S RELATION TO MONTAIGNE 185 THE ORIGINALITY OF SHAKESPEARE . 233 THE LEARNING OF SHAKESPEARE 293 INDEX . 353 vii น MONTAIGNE AND SHAKESPEARE I INTRODUCTION GIVEN the probability of.
第 5 頁
... learning of Shakespeare by a general induction from the matter which , upon the main and primary grounds of genuineness , was certificated to me as his . The fact that the distinct traces of classical knowledge in his Introduction 5.
... learning of Shakespeare by a general induction from the matter which , upon the main and primary grounds of genuineness , was certificated to me as his . The fact that the distinct traces of classical knowledge in his Introduction 5.
第 16 頁
... learning for further separate discussion , let us now ask , How shall we ascertain or prove an influence upon Shakespeare's thinking from what he read ? That he had read this book or that is a matter of interest for all his students ...
... learning for further separate discussion , let us now ask , How shall we ascertain or prove an influence upon Shakespeare's thinking from what he read ? That he had read this book or that is a matter of interest for all his students ...
第 47 頁
... Learning ( B. I , Routledge's ed . of Works , 1905 , p . 54 ) . Afterwards it is found current in philosophy , e.g. Hobbes's phrase " mental discourse " ( Leviathan , B. I , cc . 3 , 7 ) . 2 B. I , Ch . 19 ; Ed . Firmin - Didot , vol ...
... Learning ( B. I , Routledge's ed . of Works , 1905 , p . 54 ) . Afterwards it is found current in philosophy , e.g. Hobbes's phrase " mental discourse " ( Leviathan , B. I , cc . 3 , 7 ) . 2 B. I , Ch . 19 ; Ed . Firmin - Didot , vol ...
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熱門章節
第 243 頁 - Not poppy, nor mandragora, Nor all the drowsy syrups of the world, Shall ever medicine thee to that sweet sleep Which thou ow'dst yesterday.
第 228 頁 - These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air, And, like the baseless fabric of this vision, The cloud-capped towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind: we are such stuff As dreams are made on; and our little life Is rounded with a sleep..
第 109 頁 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to...
第 52 頁 - That monster, custom, who all sense doth eat. Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery. That aptly is put on.
第 327 頁 - If all the year were playing holidays, To sport would be as tedious as to work; But when they seldom come, they wish'd for come, And nothing pleaseth but rare accidents.
第 202 頁 - But nature makes that mean: so, over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, change it rather, but The art itself is nature.
第 89 頁 - Be absolute for death ; either death, or life, Shall thereby be the sweeter. Reason thus with life : — If I do lose thee, I do lose a thing That none but fools would keep : a breath thou art, Servile to all the skyey influences, That dost this habitation, where thou keep'st, Hourly afflict.
第 41 頁 - I' the commonwealth I would by contraries Execute all things: For no kind of traffic Would I admit; no name of magistrate; Letters should not be known ; riches, poverty, And use of service, none; contract, succession, Bourn, bound of land, tilth, vineyard, none; No use of metal, corn, or wine, or oil; No occupation; all men idle, all, And women too, but innocent and pure : No sovereignty— Seb.
第 58 頁 - Excitements of my reason and my blood, And let all sleep, while to my shame I see, The imminent death of twenty thousand men, That, for a fantasy and trick of fame, Go to their graves like beds...
第 90 頁 - Thy death, which is no more. Thou art not thyself; For thou exist'st on many a thousand grains That issue out of dust. Happy thou art not; For what thou hast not, still thou striv'st to get, And what thou hast, forget'st. Thou art not certain; For thy complexion shifts to strange effects, After the moon. If thou art rich, thou'rt poor; For, like an ass whose back with ingots bows, Thou bear'st thy heavy riches but a journey, And death unloads thee.