The Spectator, 第 3 卷Tonson, 1739 |
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第 1 到 5 筆結果,共 17 筆
第 37 頁
... last Week's Papers I treated of Good- nature , as it is the Effect of Constitution ; I fhall now fpeak of it as it is a Moral Virtue . The first may make a Man eafy in himself and agreeable to others , but implies no Merit in him that ...
... last Week's Papers I treated of Good- nature , as it is the Effect of Constitution ; I fhall now fpeak of it as it is a Moral Virtue . The first may make a Man eafy in himself and agreeable to others , but implies no Merit in him that ...
第 53 頁
... last Moments ; for , Sir , you muft know that he has the Reputation of an honeft and reli- gious Man , which makes my Misfortune fo much the greater . God be thanked he is fince recovered : But his fevere Ufage has given me fuch a Blow ...
... last Moments ; for , Sir , you muft know that he has the Reputation of an honeft and reli- gious Man , which makes my Misfortune fo much the greater . God be thanked he is fince recovered : But his fevere Ufage has given me fuch a Blow ...
第 55 頁
... last mentio- ned Motive does not prevail , I defpair of fucceeding by any other , and fhall therefore conclude my Paper with a very remarkable Story , which is recorded in an old Chronicle published by Freher among the Writers of the ...
... last mentio- ned Motive does not prevail , I defpair of fucceeding by any other , and fhall therefore conclude my Paper with a very remarkable Story , which is recorded in an old Chronicle published by Freher among the Writers of the ...
第 109 頁
... last examined both these Defires of Love and Avarice , and upon ftrictly weighing the Matter I be- gin to think I shall be covetous longer than fond ; there- " " • fore " fore if you have nothing to fay to the N ° 196 . 109 The SPECTATOR .
... last examined both these Defires of Love and Avarice , and upon ftrictly weighing the Matter I be- gin to think I shall be covetous longer than fond ; there- " " • fore " fore if you have nothing to fay to the N ° 196 . 109 The SPECTATOR .
第 162 頁
... last Satire , where they have endeavoured to expose the Sex in general , without doing Juftice to the valuable Part of it . Such levelling Satires are of no use to the World , and for this Reafon I have often wondered how the French ...
... last Satire , where they have endeavoured to expose the Sex in general , without doing Juftice to the valuable Part of it . Such levelling Satires are of no use to the World , and for this Reafon I have often wondered how the French ...
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againſt agreeable Alcibiades Anfwer beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft Caufe Circumftance Confequence confider Confideration Converfation defcribed Defign defire Difcourfe difcover Exercife faid fame Father fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Husband ibid increaſe Inftance kind laft leaſt lefs Letter live lofe loft look Love Lover Mafter Mankind manner meaſure Mind moft moſt muft muſt Nature never Number obferve Occafion Ovid Paffion pafs Paper Perfon Philofopher pleafed pleaſe Pleaſure poffible prefent publick raiſed Reaſon Reflexions reft Renegado reprefented Sappho Senfe ſhall ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation underſtand uſed vifit Virtue whofe whole Wife Woman World
熱門章節
第 305 頁 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
第 103 頁 - If exercise throws off all superfluities, temperance prevents them ; if exercise clears the vessels, temperance neither satiates nor overstrains them; if exercise raises proper ferments in the humours, and promotes...
第 106 頁 - If we consider these ancient sages, a great part of whose philosophy consisted in a temperate and abstemious course of life, one would think the life of a philosopher and the life of a man were of two different dates.
第 212 頁 - IF we look abroad upon the great multitude of mankind, and endeavour to trace out the principles of action in every individual, it will, I think...
第 207 頁 - A man so various, that he seem'd to be Not one, but all mankind's epitome; Stiff in opinions, always in the wrong; Was every thing by starts, and nothing long; But, in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon: Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
第 222 頁 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
第 60 頁 - To justify this assertion, I shall put my reader in mind of Horace, the greatest wit and critic in the Augustan age ; and of Boileau, the most correct poet among the moderns ; not to mention La Fontaine, who by this way of writing is come more into vogue than any other author of our times.
第 89 頁 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
第 63 頁 - Pain of the vicious part of that species which was given up to them. But upon examining to which of them any individual they met with belonged, they found each of them had a right to him ; for that, contrary...
第 217 頁 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...