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The return to a beautiful scene not visited since the crisis in his life brought

about by the French Revolution gives Wordsworth the occasion to compare his present
with his former emotions on the spot and to review all that Nature has meant and
still means to him. First, as a memory, the beauty of the scene has been with him in
absence as a consolation and perhaps, unconsciously, has prompted him to acts of
kindness and love. To it he may also have owed moments of insight into the divine
harmony of the world. Returning now to the scene he feels that he is changed.
The wild rapture with which he looked on Nature in youth is gone. Yet this thought
causes no despondency, for in his present contemplation of Nature there are two
new elements as compensation for what is lost: the feeling for humanity which has
resulted from his contact with men and their sufferings; and a philosophical conscious-
ness of the divinity which pervades both Nature and the soul of man.

Turning now to his sister he sees in her the image of what once he was, an un-
conscious child of Nature, and prophesies that her devotion will be repaid by an ex-
perience of Nature's beneficent influence like his own throughout her life.

Ode: Intimations of Immortality (1803-6).....

In this poem Wordsworth deals, more philosophically, with a theme similar to that

in Tintern Abbey. Confronted by the phenomenon of a change in his power of respond-
ing to Nature and grieved by the thought that he can no longer experience the earlier
rapture the poet seeks an explanation and finds it in the Platonic doctrine of pre-
existence (Stanza V). The divine thrill of childhood is an evidence of the heavenly
origin of the soul and of its eternal existence. The man's remembrance of these ecstasies
of his early years are the "intimations of immortality." As a result of this meditation
the poet is consoled for the loss of his earlier experience, in the place of which he has
won a deeper sympathy for man and a profound philosophic faith. Compare Vaughan's
poem The Retreat, which Wordsworth apparently had in mind. The train of thought
in the Ode gives the key to the reverence for childhood which Wordsworth shared
with many poets of the romantic period.

In making this noble appeal to the principle of morality for guidance and support

Wordsworth in a measure recants from his earlier faith in the spontaneous and un-
guided impulses of the heart. Experience of life had taught him to feel more and more
the need of an invariable standard. He continues to recognize the beauty of the creed
of joy and love, but he knows that human nature must heed also in its times of weak-
ness and error the mandate of the stern but divinely beautiful power which preserves
the stars in their courses and lays the law of sacrifice and restraint upon the heart of
man. Compare Arnold's Morality.

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The Mountain Echo (1806)..

In his earlier nature poems Wordsworth does not distinguish so sharply between
the voices of the sense and the higher voice of God within the soul. The implied dual-
ism of human nature removes the Wordsworth of this period farther from the romanti-
cism of Rousseau, and distinguishes his point of view from that of Byron or Keats.

The Poet

The Preface to the Lyrical Ballads (1798, 1815)

.390-391

INDEX OF AUTHORS, TITLES, AND FIRST LINES

In the following Index, the names of authors and titles are printed in capital letters; the
first lines of poems are printed in small letters

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APPEAL, AN, 452

APPEAL FOR UNITY, AN, 174
AREOPAGITICA, From, 146

ARISTOCRACY AND JUSTICE, From, 620
ARNOLD, MATTHEW, 304, 474, 495, 534
Art Thou indeed among these, 452
As I stood by yon roofless tower, 265
ASOLANDO, 534

ASSOCIATED PEOPLES OF THE WORLD, THE, 630
ASTREA REDUX, From, 183

At the midnight in the silence of the sleep-time,
534

At the sunrise in 1848, 453

AUTHOR'S REFLECTIONS, THE, 558

Avenge, O Lord, thy slaughtered saints, 160

Awake, my St. John! leave all meaner things, 236

BACON, FRANCIS, 13, 50, 101
L'ALFOUR, ARTHUR J., 625

BALLAD OF AGINCOURT, 34
BEAUTY, 429

Because you have thrown off your Prelate Lord,
159

BEHIND THE VEIL, 113

CIGLOW PAPERS, THE, From, 569, 570
BIOGRAPHIA LITERARIA, From, 395

Lob Southey! You're a poet, 410

BOKE OF THE GOVERNOUR, THE, From, 42, 46
BRADFORD, WILLIAM, 162

"BRAVE COURTIER, THE," 49

Brave infant of Saguntum, clear, 106
BRIGHT, JOHN, 440

BRITAIN THE HOME OF TRUE LIBERTY, 154

BRITISH COMMONWEALTH OF NATIONS, THE, 623
BRITISH CONSTITUTION, THE, 216
BRITISH SOCIAL POLITICS, From, 613
BROTHERHOOD OF MAN, 162

BROWNING, ROBERT, 444

CRYANT, WILLIAM CULLEN, 539

BUILDING OF THE SHIP, THE, From, 572

BUNKER HILL ORATION, From the, 561, 563
BUNYAN, JOHN, 114

BURKE, (Wordsworth), 305

BURKE, CHARACTER OF, (John Morley), 305
BURKE, EDMUND, 274, 307

BURNS, ROBERT, 253

Bury the Great Duke, 447
BUSY LIFE, A, 207

BUTLER, SAMUEL, 177

By Moscow self-devoted to a blaze, 380

By the rude bridge that arched the flood, 294
BYRON, LORD, 366, 406

CABINET GOVERNMENT UNDER GEORGE III, 272
Can tyrants but by tyrants conquer'd be, 409
CAPTAINS OF INDUSTRY, 470

CAREER OF CONQUEST, THE, 218

CARLYLE, THOMAS, 268, 299, 304, 463, 516
"CARPE DIEM," 536

CAUSE, THE, 352

CENTENNIAL ORATION ON WASHINGTON, From, 560
CERTAINTY AND PEACE IN THE CATHOLIC CHURCH,

521

CHALLENGE OF SCIENCE, THE, 524

CHALLENGE TO THE DEMOCRATIC PRINCIPLE, A, 597

CHARACTER OF ELIZABETH, THE, 25

CHARACTER OF A HAPPY LIFE, THE, 105

CHARACTER OF BURKE, THE, 305

CHARACTER OF THE HAPPY WARRIOR, 393
CHARACTER OF PITT, THE, 269

CHILDE HAROLD'S PILGRIMAGE, From, 366, 407

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