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14' Eless then which pesecate you: bless, and einse ct.
15 Recice vinh cãea ciat de rejoice, and weep w ten vee
lo - Bec se jame mind ce zward another. Vind ut high sing but condescend to men of cosidde * Be Fset your own con
17 - Recegense to no man enl for evil Pierite ting bcrest in že set of all men.
Bu as antaran buss ir pas some have entertained arsis NKS. i Fit 3.7: CWSCHITT ME to another wa TI IDE.
* See on MT. 1.
* ECCLES, FIL*: FI was van n weep, and man wu en dit M. WT. 17. 36: I was an brings a Te ZTE ne nez: I vs T, 200 ve çare me drak: I was 3 z, au r 2 me : mkad, aad ye curier ne : [ 28 ucă, za ve SZ ne: I was in prison, and te cue - Le L:12.3: Her boars and her nisins heari sew tie Leci a zauved past macy upon her; and the recite v je. I Cor. 52 3: Whether one hender 'sata, we femders sia viit; or one nenser be honored, 23 de ma race with it. GAL. 11.2: Bea ve ode izotzar's Saks, so tai the law of
HEZ. 113: Reserse en chat are a boods, as bound with them: ze them wir sier adversity, as being yarettes also in te body.
n segon Jozy, ITI. li.
* Pz. cix. 1: LORD, my heart is as banghty, nor mine eres lets netther ds I exercise myself in great matters, or in ta tas bigh for me. JER. 1.5.5: Seetest thoa great tanza for tárself? seek tea not. See on re.3. See co MAT. 1.39.
Rox. xiv. 16: Let not then your good be evil spoken of. 2 Cor. viii. 21 : Providing for bonest things, not only in the it of the Lord, but also in the sight of men. Pal. iv. 8: Vinatuserer things are true, whatsoever things are honesttack on these things. 1 Thes. iv. 12: That ye may walk ? cysty umard then that are without TIT. . 8: Sound
.- that cannot be condemned ; that he that is of the con
18 If it be possible, as much as lieth in you, "live peaceably with all men.
19 Dearly beloved, Savenge not yourselves, but rather give place unto wrath : for it is written, * Vengeance is mine ; I will repay,'' saith the Lord.
20 - Therefore if thine enemy hunger, feed him ; if he thirst, give him drink : 'for in so doing thou shalt heap coals of fire on his head.
trary part may be ashamed, having no evil thing to say of you. 1 Pet. ii. 12: Having your conversation honest among the Gentiles. do. iii. 16 : Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
"See on MARK, ix. 50.
+ Deut. xxxii. 35: To me belongeth vengeance, and recompense. Ps. xciv. 1:0 LORD God, to whom vengeance belongeth ; O God, to whom vengeance belongeth, show thyself. EZEK. xxv. 12, 13 : Thus saith the Lord God; Because that Edom hath dealt against the house of Judah by taking vengeancé, and hath greatly offended, and revenged himself upon them ; therefore thus saith the Lord God; I will also stretch out mine hand upon Edom. Nah. i. 2 : God is jealous, and the Lord revengeth ; the Lord revengeth, and is furious; the Lord will take vengeance on his adversaries, and he reserveth wrath for his enemies. Heb. x. 30 : We know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord.
u Exod. xxiii. 4,5: If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. Pro. xxv. 21, 22: If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink : for thou shalt heap coals of fire upon his head, and the LORD shall reward thee. Mat. v. 44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persécute you.
I SAM. xxiv. 16, 17: Saul said, Is this thy voice, my son David? And Saul lifted up his voice and wept. And he said David, Thou art more righteous than 1: for thou hi
ftransformed by the renewing of your mind, that ye may 5 prove what is that good, and acceptable, and perfect, will of God.
3 For I say, " through the grace given unto me, to every man that is among you, i not to think of himself more highly than he ought to think ; but to think soberly, according as God hath k dealt to every man the measure of faith.
i discern and approve. Whit. Rh.
2 Gr. to sobriety. A. V.
because he is not for our turn, and he is clean contrary to our doings; he upbraideth us with our offending the law, and objecteth to our infainy the transgressings of our education. 1 Pet. i. 14: As obedient children, not fashioning yourselves according to the former lusts in your ignorance. 1 John, ii. 15 : Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
'Eph. i. 18: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. do. iv. 22—24: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts ; and be renewed in the spirit of your
mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Col. i. 21, 22 : You, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight. do. iii. 10: And have put on the new man, which is renewed in knowledge after the image of him that created him.
& EPH. v. 10, 17. See on 1 Thes. iv. 3. h See on Rom. i. 5.
i Ver. 16. Pro. iii. 7: Be not wise in thine own eyes. do. xxv. 27 : For men to search their own glory is not glory. do. xxvi. 12, 16: Seest thou a man wise in his own conceit? there is more hope of a fool than of him. The sluggard is wiser in his own conceit than seven men that can render a reason. Eccles. vii. 16: Neither make thyself overwise. IsA. v. 21 : Woe unto them that are wise in their own eyes, and prudent in their own sight! Rom. xi. 20, 25.
* MAT. xxv. 15: Unto one he gave five talents, to another two, and to another one ; to every man according to his several ability. I Cor. xii. 7, 11: The manifestation of the Spirit is
4 For as we have many members in one body, and 3 all 'members have not the same office :
5 So mwe, being many, are one body in Christ, and every one members one of another.
6 Having then gifts differing 'according to
3 but. Whit.
given to every man to profit withal. All these worketh that one and the selfsame Spirit, dividing to every man severally as he will. Eph. iv. 7: Unto every one of us is given grace according to the measure of the gift of Christ.
'1 Cor. xii. 12, 13: As the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. For by one Spirit are we all baptized into one body. Eph. iv. 4, 16: There is one body, and one Spirit, even as ye are called in one hope of your calling. From whom [Christ] the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
m] CoR. vi. 15: Know ye not that your bodies are the members of Christ ? do. x. i7 : We being many are one bread, and one body. do. xi. 3 : The head of every man is Christ do. xii. 20, 27 : But now are they many members, yet but one body. Now ye are the body of Christ, and members in particular. Eph. i. 22, 23: And gave him to be the head over all things to the Church, which is his body. do. ii. 16, 21: That he might reconcile both unto God in one body by the cross. In whom all the building fitly framed together groweth unto an holy temple in the Lord. do. iv, 12, 15, 16, 25 : For the edifying of the body of Christ. But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom, &c. as under ver. 4. Wherefore putting away lying, speak every man truth with hisneighbour : for we are members one of another. do. v. 23, 30 : Christ is the head of the Church. We are members of his body, of his flesh, and of his bones. Col. i. 18, 24: He is the head of the body, the Church.—Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh, for his body's sake, which is the Church.
* 1 Cor. xii. 4, 7: Now there are diversities of gifts, but the same Spirit. But the manifestation of the Spirit is given to every man to profit withal. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he
the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7 Or 9 ministry, let us wait on our ministering: or he that "teacheth, on teaching ;
8 Or he that * exhorteth, on exhortation : he that giveth,4 let him do it with simplicity ;" he
4 imparteth. A. V. 5 liberally. 2 Cor. viii. 2. A. V. will. Eph. iv. 7 : Unto every one of us is given grace ac, cording to the measure of the gift of Christ. Heb. ii. 4: God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will. 1 Pet. iv. 10, 11; As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth : that God in all things may be glorified through Jesus Christ.
o Ver. 3.
1 Cor. xii. 5: There are differences of administrations, but the same Lord.
r Acts, xiii. 1: There were in the church that was at Antioch certain prophets and teachers; as Barnabas. do. xx. 28 : Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the Church of God. Eph. iv. 11, 12 : He gave some-pastors and teachers ; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. GAL.. vi. 6 : Let him that is taught in the word communicate unto him that teacheth in all good things. 1 Tim. v. 17 : Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 1 Pet. v.2 : Feed the flock of God which is among you.
• 1 Cor. xiv.3 : But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. Acts, xv. 32. See on Acts, xiii. 43.
+ Mat. vi. 1–3 : Take heed that ye do not your alms before men, to be seen of them : otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee. But when thou doest alms, let not thy left hand know what thy right hand doeth.
: * 2 Cor. viii. 2: Their deep poverty abounded unto the riches of their liberality.