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blood, we shall be saved from "wrath through him.

10 For if, when we were enemies, we were Sreconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also "joy in God times were far off are made nigh by the blood of Christ. Heb. ix. 14, 22: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And almost all things are by the law purged with blood; and without shedding of blood is no remission. 1 John, i. 7: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 11 Thes. i. 10. See on Mat. ii. 7.

s Rom. viii. 32: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 2 Cor. v. 18, 19: All things are of God, who hath reconciled us to himself by Jesus Christ;-God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them. Eph. ii. 16 : That he might reconcile both unto God in one body by the cross, having slain the enmity thereby. Col. i. 20, 21 : By him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. 1 John, ii. Ž: He is the propitiation for our sins : and not for our's only, but also for the sins of the whole world. do. iv. 10: Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

* John, v. 26: For as the Father hath life in himself; so hath he given to the Son to have life in himself. do. xiv. 19: Because I live, ye shall live also. 2 Cor. iv. 10, 11: Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

u Hab. iii. 18: Yet I will rejoice in the LORD, I will joy in the God of my salvation. Rom. ii. 17: Behold, thou art called a Jew, and restest in the law, and makest thy boast of God. do. iii. 29, 30: Is he the God of the Jews only ? is he

VOL. III.

thangh our Lord Jesus Christ, by whom we have now you the stonement

12 Wherefore, a by one man sin entered into the world, and " death by sín; and so death passed apon all men, for that i all have sånned :

13 (For until the law sin was in the world. but * sin is not imputed when there is no law.

14 Severtheless death reigned from Adam to Mosca, even over them that had not sinned after the similitude of Adam's transgression, who is the figurer of him that was to come.

15 But not as the offence, so also is the free wift. For if through the offence of one many be

speciwciliation, ver, 10, 2 Cor. v. 19, 19. A. V. in whom. A. V. similitude. Ma. Yet the offence is not the very same as the free gift; for if by the offence, buc. Pu. not also of the Gentiles? Yes, of the Gentiles also : seeing it is one God, which shall justify the circumcision by faith, and Uncircumcision through faith. Gal. iv.9: But now, after that ye have known God, or rather are known of God, how tum ye again to the weak and beggarly elements, whereunto ye desire wgain to be in bondage ?

(ex.iij.6: She took of the fruit thereof, and did eat, and yave also unto her husband with her; and he did eat. I Cor. xv.21: By man came death.

Gun.11. 17: In the day that thou eatest thereof thou shalt surely die. 2 Espr. iii. 7 : Unto him [Adam] thou gavest commandment to love thy way: which he transgressed, and iromediately thou appointedst death in him, and in his generations. Rom.i.32 : They which commit such things are worthy of death. do. vi. 21, 23 : What fruit had ye then in those things whereof ye are now ashamed ? for the end of those things is death. The wages of sin is death. GAL. vi. 8: He that soweth to his flesh shall of the flesh reap corruption. JAMI, i. 16 : Sin, when it is finished, bringeth forth death.

*1 Join, iii. 4. See on Rom. iv. 15.

y 11 1613. ix. 27 : And as it is appointed unto men once to die, but after this the judgment.

"I Cor. xv. 21, 22, 45 : Since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. The first man om was made a living soul; the last Adam was made a

kening spirit.

dead,o much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift : for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence" death reigned by one; much more they which receive éabundance of grace and of the 'gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one 12 judg. ment 13 came upon all men to condemnation; even so by the righteousness of one " the free gift came upon all men 5 unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

O died. Ham. Whit. 10 sentence. Whit. 1 by one offence. A. V. 12 by one offence. A. V. 13 sentence. Ham. Whit. uby one righteousness. A. V. 15 the many. Ham.

a Eph. ii. 8: For by grace are ye saved through faith; and that not of yourselves : it is the gift of God. • See on MAT. xx. 28.

Isa. i. 18: Come now, and let us reason together, saith the LORD : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

d John, X. 10: I am come that they might have life, and that they might have it more abundantly.

e Rom. vi. 23.

'Rom. viii. 17 : If children, then heirs ; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. I Cor. iv. 8: Now ye are full, now ye are rich, ye have reigned as kings without us : and I would to God ye did reign, that we also might reign with you. 2 Tim.ji. 12 : If we suffer, we shall also reign with him. Rev. v. 10: And hast made us unto our God kings and Priests. and we shall reign on the earth. do. xx. 4: They lived ør reigned with Christ a thousand years. 8 See on John, xii. 32.

5 And · hope maketh not ashamed; because the love of God is shed abroad in our hearts k by the Holy Ghost which is given unto us.

6 For when we were yet 'without strength, in m due timeln Christ, died for the ungodly.

7 For scarcely for a righteous man? will one 3 • die : yet 4 peradventure for a good man some would even dare to die.

8 But God commendeth his P love toward us, in that, while we were yet sinners, Christ died for us. · 9 Much more then, being now justified 4 by his

I according to the time. Gal. iv. 4. A. V. 2 a mere honest man. Pu. 3 any one. Ham. Pu. although. Pu.

so our consolation also aboundeth by Christ. 2.Tim. iv. 17: The Lord stood with me, and strengthened me. JAMES, i. 12. See the words under ver. 4.

Ps. xxii. 5: They trusted in thee, and were not confounded. Phi.i. 20: According to my earnest expectation and my hope, that in nothing I shall be ashamed.

* Rom. viii. 16: The Spirit itself beareth witness with our spirit, that we are the children of God. 2 Cor. i. 22: Who hath also sealed us, and given the earnest of the Spirit in our hearts. Gal. iv. 6: And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Eph. i. 13, 14: In whom ye also trusted, after that ye heard the word of truth, the Gospel of your salvation : in whom also after that ye believed, ye were sealed with that holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

'Èph. ii. 1: You hath he quickened, who were dead in trespasses and sins. Heb. vii. 18 : For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

m See on MARK, i. 15.
n Ver. 8. Rom. iv. 25.
• See on John, xv. 13.
p See on John, xv. 13.

9 Rom. iii. 25 : Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Eph. ii. 13 : But now in Christ Jesus ye who some

blood, we shall be saved from "wrath through him.

10 For if, when we were enemies, we were s reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also "joy in God

times were far off are made nigh by the blood of Christ. HEB. ix. 14, 22: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And almost all things are by the law purged with blood; and without shedding of blood is no remission. 1 John, i. 7 : But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ bis Son cleanseth us from all sin. rl Thes. i. 10. See on Mat. iii. 7.

Rom. viii. 32: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 2 Cor. v. 18, 19: All things are of God, who hath reconciled us to himself by Jesus Christ ;-God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them. Eph. ii. 16 : That he might reconcile both unto God in one body by the cross, having slain the enmity thereby. Col. i. 20, 21 : By him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. 1 John, ii. 2 : He is the propitiation for our sins : and not for our's only, but also for the sins of the whole world. do. iv. 10: Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

i John, v. 26: For as the Father hath life in himself; so hath he given to the Son to have life in himself. do. xiv. 19: Because I live, ye shall live also. 2 Cor. iv. 10, 11: Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

u Hab. iii. 18: Yet I will rejoice in the LORD, I will joy in the God of my salvation. Rom. ii. 17: Behold, thou art called a Jew, and restest in the law, and makest thy boast of God. do. iii. 29, 30: Is he the God of the Jews only? is he

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