The History of British India, 第 1 卷

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Baldwin, Cradock, and Joy, 1817 - 777 頁
 

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I
1
II
2
III
19
V
40
VI
55
VII
69
VIII
91
IX
106
XIII
198
XIV
287
XV
332
XVI
362
XVII
429
XVIII
481
XIX
496
XX
509

X
122
XI
133
XII
173
XXI
532
XXII
625

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第 188 頁 - The inhabitants give themselves no trouble about the breaking up and divisions of kingdoms; while the village remains entire, they care not to what power it is transferred or to what sovereign it devolves; its internal economy remains unchanged...
第 114 頁 - Brahman springs to light, he is born above the world, the chief of all creatures, assigned to guard the treasury of duties, religious and 1 " Institutes,
第 201 頁 - The waters are called nara, because they were the production of NARA, or the Spirit of God', and, since they were his first ay ana, or place of motion, he thence is named NARAYANA, or moving on the waters.
第 201 頁 - ... then the sole self-existing power, himself undiscerned, but making this world discernible, with five elements and other principles of nature, appeared with undiminished glory, expanding his idea, or dispelling the gloom. He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person.
第 77 頁 - He told Mr. Vaux roundly that he expected his orders were to be his rules, and not the laws of England, which were a heap of nonsense, compiled by a few ignorant country gentlemen, who hardly knew how to make laws for the good government of their own private families, much less for the regulating of companies and foreign commerce.
第 187 頁 - ... politically viewed it resembles a corporation or township. Its proper establishment of officers and servants consists of the following descriptions: the potail, or head inhabitant, who has...
第 180 頁 - Agriculturae non student; majorque pars eorum victus in lacte, caseo, carne consistit; neque quisquam agri modum certum aut fines habet proprios ; sed magistratus ac principes in annos singulos gentibus cognationibusque hominum qui una coierunt, quantum et quo loco visum est agri attribuunt atque anno post alio transire cogunt.
第 202 頁 - He gave being to time and the divisions of time, to the stars also, and to the planets, to rivers, oceans, and mountains, to level plains, and uneven valleys.
第 239 頁 - We must not be surprised," he says, " at finding, on a close examination, that the characters of all the Pagan deities, male and female, melt into each other and at last into one or two; for it seems a well-founded opinion, that the whole crowd of gods and goddesses in ancient Rome, and modern Varanes [Benares] mean only the powers of nature, and principally those of the Sun, expressed in a variety of ways and by a multitude of fanciful names.
第 384 頁 - ... be lunacy), but in correcting the popular notion of it, and in contending that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment...

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