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Sweet of thyself, but much more sweet thus
cropp'd, Forbidden here, it seems, as only fit For gods, yet able to make gods of men: And why not gods of men, since good, the more Communicated, more abundant grows, The author not impair’d, but honour'd more? Here, happy creature, fair angelic Eve, Partake thou also; happy though thou art, Happier thou may'st be, worthier canst not be : Taste this, and be henceforth among the gods Thyself a goddess, not to earth confin'd, But sometimes in the air, as we, sometimes Ascend to heaven, by merit thine, and see What life the gods live there, and such live thou. So saying, he drew nigh, and to me held, Even to my mouth of that same fruit held part Which he had pluck'd; the pleasant savoury smell So quicken'd appetite, that I, methought, Could not but taste. Forthwith up to the clouds With him I flew, and underneath beheld The earth outstretch'd immense, a prospect wide And various : wond'ring at my flight and change To this high exaltation, suddenly My guide was gone, and I, methought, sunk down, And fell asleep: but O how glad I wak'd
Ista natura est boni,
Grotii Adamus Exsul. p. 23.
To find this but a dream! Thus Eve her night
Best image of myself and dearer half,
But know that in the soul
lesser faculties that serve Reason as chief: among these fancy next Her office holds; of all external things, Which the five watchful senses represent, She forms imaginations, aery shapes, Which reason joining, or disjoining, frames All what we affirm, or what deny, and call Our knowledge or opinion ; then retires Into her private cell when nature rests. Oft in her absence mimic fancy wakes To imitate her; but, misjoining shapes, Wild work produces oft, and most in dreams, Ill matching words and deeds long past or late. Some such resemblances methinks I find Of our last evening's talk in this thy dream, But with addition strange; yet be not sad : Evil into the mind of God or man May come and go, so unapprov'd, and leave
93 night] for the “ dreams of night.” v. S. Ital. iii. 216.
• Promissa evolvit somni, noctemque retractat.' Hume. 117 God] God here signifies angel.' See ver. 59 and 70.
No spot or blame behind ; which gives me hope
So cheer'd he his fair spouse, and she was cheerd ;
So all was clear'd, and to the field they haste. But first, from under shady arborous roof Soon as they forth were come to open sight Of dayspring and the sun, who, scarce uprisen With wheels yet hov'ring o'er the ocean brim, 140 Shot parallel to the earth his dewy ray, Discovering in wide landscape all the east Of paradise and Eden's happy plains, Lowly they bow'd adoring, and began
127 bosom'd] ‘Bosom.' Bentl. MS. 187 roof] In Milton's own edition, a comma stands after roof,' which Tickell, Fenton, Bentley followed. Pearce properly corrected it.
Their orisons, each morning duly paid
These are thy glorious works, Parent of good,
150 numerous] • To enter David's numerous fane.'
Sandy's Psalms : Ded. 166 Fairest] Hom. Il. xxii. 318. and Ov. Met. ii. 114.
Thou sun, of this great world both eye and soul, Acknowledge him thy greater, sound his praise In thy eternal course, both when thou clim’sť And when high noon hast gain’d, and when thou
fall’st. Moon, that now meetst the orient sun, now fly'st, With the fix'd stars, fix'd in their orb that flies, And ye five other wand'ring fires that move In mystic dance not without song, resound His praise, who out of darkness call’d up light. Air, and ye elements the eldest birth Of nature's womb, that in quaternion run Perpetual circle, multiform, and mix And nourish all things, let your
ceaseless change Vary to our great Maker still new praise. Ye mists and exhalations that now rise From hill or steaming lake, dusky or gray, Till the sun paint your fleecy skirts with gold, in honour to the world's great author rise, Vhether to deck with clouds the uncolour'd sky, (r wet the thirsty earth with falling showers, 190 Rsing or falling still advance his praise. Hs praise, ye winds that from four quarters blow, Beathe soft or loud; and wave your tops, ye pines, Wth every plant, in sign of worship wave.
17 five] «Verum etiam quinque stellas, quæ vulgo vague nungpantur.'
V. Apul. de Deo Socratis, ed. Delph. vol. ii. p. 666. 181 quaternion] Heywood's Hier. p. 193.
• What ternions and classes be