Outline of Christian History, A.D. 50-1880Unitarian Sunday School Society, 1884 - 151 頁 |
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第 1 到 5 筆結果,共 21 筆
第 9 頁
... longer , a peaceful and pious community in 1 See H. M. 416-418 ; and read , if possible , the account of the siege of Jerusalem in Josephus , " Wars of the Jews , " book vi . Palestine , whose chief importance was its later influence upon.
... longer , a peaceful and pious community in 1 See H. M. 416-418 ; and read , if possible , the account of the siege of Jerusalem in Josephus , " Wars of the Jews , " book vi . Palestine , whose chief importance was its later influence upon.
第 10 頁
... influence and authority in the early growth of the Western Church . b . The Epistles of Clement to the Corinthians seem to hint a time of suffering or persecution . They speak of Jesus as Chief , or Captain , and as successor of the ...
... influence and authority in the early growth of the Western Church . b . The Epistles of Clement to the Corinthians seem to hint a time of suffering or persecution . They speak of Jesus as Chief , or Captain , and as successor of the ...
第 20 頁
... influence in establishing the authority and constitution of the Roman Church a . These writings consist of Epistles , Homilies , The Recog- nitions ( so called ) , to which were afterwards added Apostolic Constitutions and Canons ; and ...
... influence in establishing the authority and constitution of the Roman Church a . These writings consist of Epistles , Homilies , The Recog- nitions ( so called ) , to which were afterwards added Apostolic Constitutions and Canons ; and ...
第 49 頁
... influence as organizing a peculiar ideal of the religious life , see i . 183 , 184 ; ii . 133-140 . Cassiodorus . 40. The long life of CASSIODORUS , counsellor of Theodoric during his brilliant reign as King of Italy , marks the first ...
... influence as organizing a peculiar ideal of the religious life , see i . 183 , 184 ; ii . 133-140 . Cassiodorus . 40. The long life of CASSIODORUS , counsellor of Theodoric during his brilliant reign as King of Italy , marks the first ...
第 51 頁
... influences , and especially giving a powerful im- pulse to the missionary work of the Church among barbarian populations . 1 a . Gregory the Great ( called also Saint ) was of high birth and luxurious tastes ; but he was moved by a ...
... influences , and especially giving a powerful im- pulse to the missionary work of the Church among barbarian populations . 1 a . Gregory the Great ( called also Saint ) was of high birth and luxurious tastes ; but he was moved by a ...
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Acts afterwards Alexandrian School Apostles Apostolical Fathers Arian Arius asceticism authority barbarian became bishop body Boniface called Cassiodorus Catholic century character Charlemagne Charles chief Christ CHRISTIAN HISTORY Clement clergy condemned Constantine Constantinople controversy Creed Crusade Cyprian dæmons Decretals defence disciples discipline Divine doctrine Eastern ecclesiastical edict Edict of Milan eminent Emperor Empire England Epistles especially faith Feudal France Galerius Germany Gnosticism Gospel Greek Gregory Henry heresy heretics Hermit Hildebrand Holy Ghost hostility Italy Jerusalem Jesus John king known later Lateran Council Luther Manichæan martyrdom Martyrs monastic monk Montanists moral Nicæa Nicene Creed noble NOTE Novatian pagan Papacy papal party Paul Peace of Augsburg period persecution Peter political pope Protestant put to death Reformation reign religion religious Roman Rome sacrament Saint Saxon sect Spain spirit suppression Synoptical Gospels temper Tertullian Theodosius tion Western Church Wiclif worship writings
熱門章節
第 41 頁 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
第 41 頁 - The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made nor created, nor begotten, but proceeding.
第 41 頁 - Man, of the Substance of his Mother, born in the world: perfect God and perfect Man: of a reasonable soul and human flesh subsisting; equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
第 41 頁 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
第 33 頁 - And in one Lord, Jesus Christ, the Son of God, begotten of the Father, only begotten, that is to say, of the substance of the Father, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
第 41 頁 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
第 41 頁 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God. So likewise, the Father is Lord, the Son Lord, and the Holy Ghost Lord; And yet not three Lords, but one Lord.
第 41 頁 - And in this Trinity none is afore or after other; none is greater or less than another. But the whole three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity.
第 41 頁 - Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ: who suffered for our salvation, descended into Hades, rose again the third day from the dead.
第 41 頁 - Ghost incomprehensible; the Father eternal, the Son eternal, and the Holy Ghost eternal; And yet they are not three eternals, but one eternal; as also there are not three incomprehensibles nor three uncreated, but one uncreated and one incomprehensible.