Outline of Christian History, A.D. 50-1880Unitarian Sunday School Society, 1884 - 151 頁 |
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第 1 到 5 筆結果,共 28 筆
第 9 頁
... circumstances of great horror ; and the " Metropolitan " Church at Jerusalem was extinguished.1 a . Most of the Jewish Christians are said to have fled , before the siege , to Pella , east of the Jordan , where they continued for many ...
... circumstances of great horror ; and the " Metropolitan " Church at Jerusalem was extinguished.1 a . Most of the Jewish Christians are said to have fled , before the siege , to Pella , east of the Jordan , where they continued for many ...
第 19 頁
... circumstances and time of the later Apologists , see below , S $ 19 , 20 . The Gnostics . 15. The attempts made towards the middle of the second century to reconcile Christian doctrine with . the speculations of Greek or Oriental ...
... circumstances and time of the later Apologists , see below , S $ 19 , 20 . The Gnostics . 15. The attempts made towards the middle of the second century to reconcile Christian doctrine with . the speculations of Greek or Oriental ...
第 20 頁
... most plausible view of the circumstances . See the fifth volume of Renan , and Gieseler , chap . v . ( 4th edition ) ; also , i . 70 . § 17. - The Martyrs . 21 tened eagerly to 20 II . The Martyr Age . The Clementine Writings.
... most plausible view of the circumstances . See the fifth volume of Renan , and Gieseler , chap . v . ( 4th edition ) ; also , i . 70 . § 17. - The Martyrs . 21 tened eagerly to 20 II . The Martyr Age . The Clementine Writings.
第 21 頁
... circumstances which led to the composition of these writings were probably the following : In the middle of the second century , under the enlightened Antoninus Pius , Chris- tianity was taught in Rome chiefly as a speculative faith by ...
... circumstances which led to the composition of these writings were probably the following : In the middle of the second century , under the enlightened Antoninus Pius , Chris- tianity was taught in Rome chiefly as a speculative faith by ...
第 41 頁
... the Manichæans , the Donatists , and the Pelagians . ( For the 1 Its real independence of Rome was however suppressed under Hildebrand in 1065 ( see § 60. b ) . circumstances of his life , and for his character and Latin Fathers.
... the Manichæans , the Donatists , and the Pelagians . ( For the 1 Its real independence of Rome was however suppressed under Hildebrand in 1065 ( see § 60. b ) . circumstances of his life , and for his character and Latin Fathers.
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熱門章節
第 41 頁 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
第 41 頁 - The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made nor created, nor begotten, but proceeding.
第 41 頁 - Man, of the Substance of his Mother, born in the world: perfect God and perfect Man: of a reasonable soul and human flesh subsisting; equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
第 41 頁 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
第 33 頁 - And in one Lord, Jesus Christ, the Son of God, begotten of the Father, only begotten, that is to say, of the substance of the Father, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
第 41 頁 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
第 41 頁 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God. So likewise, the Father is Lord, the Son Lord, and the Holy Ghost Lord; And yet not three Lords, but one Lord.
第 41 頁 - And in this Trinity none is afore or after other; none is greater or less than another. But the whole three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity.
第 41 頁 - Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ: who suffered for our salvation, descended into Hades, rose again the third day from the dead.
第 41 頁 - Ghost incomprehensible; the Father eternal, the Son eternal, and the Holy Ghost eternal; And yet they are not three eternals, but one eternal; as also there are not three incomprehensibles nor three uncreated, but one uncreated and one incomprehensible.