Outline of Christian History, A.D. 50-1880Unitarian Sunday School Society, 1884 - 151 頁 |
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第 1 到 5 筆結果,共 19 筆
第 iii 頁
... Reformation , should be divided into three lessons each , the whole course would then occupy thirty - six lessons , or about the work of a single year ; the rest being essential to the plan , but less important to be learned , and less ...
... Reformation , should be divided into three lessons each , the whole course would then occupy thirty - six lessons , or about the work of a single year ; the rest being essential to the plan , but less important to be learned , and less ...
第 iv 頁
... Reformation , abundant books of reference may be readily found , needing no special mention . A more complete list of authorities , with tables of Chronology and other aids , will be found in the " Christian History " before referred to ...
... Reformation , abundant books of reference may be readily found , needing no special mention . A more complete list of authorities , with tables of Chronology and other aids , will be found in the " Christian History " before referred to ...
第 vi 頁
... Reformation in Switzerland • 99 91. Reformation in France · 104 100 92. Reformation in England 101 93. Calvin in Geneva ( 1536 ) 102 94. Unitarian Reformers · 105 · 106 107 103 95. Luther's Later Work ( -1546 ) 108 104 96. The ...
... Reformation in Switzerland • 99 91. Reformation in France · 104 100 92. Reformation in England 101 93. Calvin in Geneva ( 1536 ) 102 94. Unitarian Reformers · 105 · 106 107 103 95. Luther's Later Work ( -1546 ) 108 104 96. The ...
第 66 頁
... reformation of the Church . - NOTE . The period of Feudal degradation in the Church may be reckoned as having lasted , with a few short intervals , for about a cen- tury and a half , — from the end of the ninth century to the middle of ...
... reformation of the Church . - NOTE . The period of Feudal degradation in the Church may be reckoned as having lasted , with a few short intervals , for about a cen- tury and a half , — from the end of the ninth century to the middle of ...
第 91 頁
... reformation , op- posing image - worship , the dogma of transubstantiation , and the luxury of priests . His chief methods were the translating and circulating of the BIBLE , and the organizing of a body of · Poor Preachers " 1 as ...
... reformation , op- posing image - worship , the dogma of transubstantiation , and the luxury of priests . His chief methods were the translating and circulating of the BIBLE , and the organizing of a body of · Poor Preachers " 1 as ...
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Acts afterwards Alexandrian School Apostles Apostolical Fathers Arian Arius asceticism authority barbarian became bishop body Boniface called Cassiodorus Catholic century character Charlemagne Charles chief Christ CHRISTIAN HISTORY Clement clergy condemned Constantine Constantinople controversy Creed Crusade Cyprian dæmons Decretals defence disciples discipline Divine doctrine Eastern ecclesiastical edict Edict of Milan eminent Emperor Empire England Epistles especially faith Feudal France Galerius Germany Gnosticism Gospel Greek Gregory Henry heresy heretics Hermit Hildebrand Holy Ghost hostility Italy Jerusalem Jesus John king known later Lateran Council Luther Manichæan martyrdom Martyrs monastic monk Montanists moral Nicæa Nicene Creed noble NOTE Novatian pagan Papacy papal party Paul Peace of Augsburg period persecution Peter political pope Protestant put to death Reformation reign religion religious Roman Rome sacrament Saint Saxon sect Spain spirit suppression Synoptical Gospels temper Tertullian Theodosius tion Western Church Wiclif worship writings
熱門章節
第 41 頁 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
第 41 頁 - The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made nor created, nor begotten, but proceeding.
第 41 頁 - Man, of the Substance of his Mother, born in the world: perfect God and perfect Man: of a reasonable soul and human flesh subsisting; equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
第 41 頁 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
第 33 頁 - And in one Lord, Jesus Christ, the Son of God, begotten of the Father, only begotten, that is to say, of the substance of the Father, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
第 41 頁 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
第 41 頁 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God. So likewise, the Father is Lord, the Son Lord, and the Holy Ghost Lord; And yet not three Lords, but one Lord.
第 41 頁 - And in this Trinity none is afore or after other; none is greater or less than another. But the whole three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity.
第 41 頁 - Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ: who suffered for our salvation, descended into Hades, rose again the third day from the dead.
第 41 頁 - Ghost incomprehensible; the Father eternal, the Son eternal, and the Holy Ghost eternal; And yet they are not three eternals, but one eternal; as also there are not three incomprehensibles nor three uncreated, but one uncreated and one incomprehensible.