Outline of Christian History, A.D. 50-1880Unitarian Sunday School Society, 1884 - 151 頁 |
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第 1 到 5 筆結果,共 34 筆
第 vii 頁
... Germany 134 132. The French Revolution CHAPTER XII . - THE NINETEENTH CENTURY . 133. Religious Reaction 134. Concordat of 1801 139 140. The Oxford Tractarian Movement ( 1833-1841 ) · > 140 • 140 141. Modern Romanism • 141 142. Syllabus ...
... Germany 134 132. The French Revolution CHAPTER XII . - THE NINETEENTH CENTURY . 133. Religious Reaction 134. Concordat of 1801 139 140. The Oxford Tractarian Movement ( 1833-1841 ) · > 140 • 140 141. Modern Romanism • 141 142. Syllabus ...
第 43 頁
... German family of tongues ( i . 256 ) . b . It is probable that the Arianism of the Goths was not only the doctrine adopted from an Arian court , but was the more easily received because in this creed Christ took to them the place of ...
... German family of tongues ( i . 256 ) . b . It is probable that the Arianism of the Goths was not only the doctrine adopted from an Arian court , but was the more easily received because in this creed Christ took to them the place of ...
第 47 頁
... German stock . Their customs made the foundation of Feu- dalism ; and several of them gave to the districts they occupied the names which have continued to the present day . a . The following are especially important in the later Chris ...
... German stock . Their customs made the foundation of Feu- dalism ; and several of them gave to the districts they occupied the names which have continued to the present day . a . The following are especially important in the later Chris ...
第 48 頁
... German population.1 Western Monks . 39. Most of the work of converting and civilizing the barbarian tribes was done by ... Germany , where he was visited by the giant - youth I For illustrations of the ferocity of barbarian character and ...
... German population.1 Western Monks . 39. Most of the work of converting and civilizing the barbarian tribes was done by ... Germany , where he was visited by the giant - youth I For illustrations of the ferocity of barbarian character and ...
第 57 頁
... German tribes , especially those known as Old Saxons , were converted to Christianity chiefly by the labors of several English monks , of whom the most eminent was Winfried , better known as St. BONIFACE , the Apostle of Germany . a ...
... German tribes , especially those known as Old Saxons , were converted to Christianity chiefly by the labors of several English monks , of whom the most eminent was Winfried , better known as St. BONIFACE , the Apostle of Germany . a ...
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Acts afterwards Alexandrian School Apostles Apostolical Fathers Arian Arius asceticism authority barbarian became bishop body Boniface called Cassiodorus Catholic century character Charlemagne Charles chief Christ CHRISTIAN HISTORY Clement clergy condemned Constantine Constantinople controversy Creed Crusade Cyprian dæmons Decretals defence disciples discipline Divine doctrine Eastern ecclesiastical edict Edict of Milan eminent Emperor Empire England Epistles especially faith Feudal France Galerius Germany Gnosticism Gospel Greek Gregory Henry heresy heretics Hermit Hildebrand Holy Ghost hostility Italy Jerusalem Jesus John king known later Lateran Council Luther Manichæan martyrdom Martyrs monastic monk Montanists moral Nicæa Nicene Creed noble NOTE Novatian pagan Papacy papal party Paul Peace of Augsburg period persecution Peter political pope Protestant put to death Reformation reign religion religious Roman Rome sacrament Saint Saxon sect Spain spirit suppression Synoptical Gospels temper Tertullian Theodosius tion Western Church Wiclif worship writings
熱門章節
第 41 頁 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
第 41 頁 - The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made nor created, nor begotten, but proceeding.
第 41 頁 - Man, of the Substance of his Mother, born in the world: perfect God and perfect Man: of a reasonable soul and human flesh subsisting; equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
第 41 頁 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
第 33 頁 - And in one Lord, Jesus Christ, the Son of God, begotten of the Father, only begotten, that is to say, of the substance of the Father, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
第 41 頁 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
第 41 頁 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God. So likewise, the Father is Lord, the Son Lord, and the Holy Ghost Lord; And yet not three Lords, but one Lord.
第 41 頁 - And in this Trinity none is afore or after other; none is greater or less than another. But the whole three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity.
第 41 頁 - Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ: who suffered for our salvation, descended into Hades, rose again the third day from the dead.
第 41 頁 - Ghost incomprehensible; the Father eternal, the Son eternal, and the Holy Ghost eternal; And yet they are not three eternals, but one eternal; as also there are not three incomprehensibles nor three uncreated, but one uncreated and one incomprehensible.