The Student's Manual of Moral Philosophy1870 |
搜尋書籍內容
第 1 到 5 筆結果,共 22 筆
第 50 頁
... perfect combination or fusion ( James Mill , Analysis , ch . 3 , p . 75 ) . And , as in matter compounds have properties which are not manifested by any of the component parts , in their separate state , so it is in mind : the result of ...
... perfect combination or fusion ( James Mill , Analysis , ch . 3 , p . 75 ) . And , as in matter compounds have properties which are not manifested by any of the component parts , in their separate state , so it is in mind : the result of ...
第 56 頁
... perfect at first ; Habit is perfected by degrecs . Instinct is confined to an action or train of actions , from which it never deviates , and beyond which it cannot go ; Habit may be acquired in doing anything . Instinct is ...
... perfect at first ; Habit is perfected by degrecs . Instinct is confined to an action or train of actions , from which it never deviates , and beyond which it cannot go ; Habit may be acquired in doing anything . Instinct is ...
第 86 頁
... perfect state of solution ( if such words may be allowed ) , the result is Conscience - the judge and arbiter of human life " ( Dissert . , p . 377 ) . While Hartley re- garded the Moral Faculty as much indebted for its development to ...
... perfect state of solution ( if such words may be allowed ) , the result is Conscience - the judge and arbiter of human life " ( Dissert . , p . 377 ) . While Hartley re- garded the Moral Faculty as much indebted for its development to ...
第 111 頁
... perfect virtue . The ethical formula of the Stoics was , Vivere convenienter naturæ . According to Zeno , every being is entrusted with the preservation of its own existence , and the perfecting of its own nature . Man , there- fore ...
... perfect virtue . The ethical formula of the Stoics was , Vivere convenienter naturæ . According to Zeno , every being is entrusted with the preservation of its own existence , and the perfecting of its own nature . Man , there- fore ...
第 124 頁
... perfect compatibility , between Benevolence and Self - love : that he who cherishes kind affection towards all may also love himself ; may love himself as a part of the whole system of rational and sentient beings ; may pro- mote his ...
... perfect compatibility , between Benevolence and Self - love : that he who cherishes kind affection towards all may also love himself ; may love himself as a part of the whole system of rational and sentient beings ; may pro- mote his ...
常見字詞
according Adam Smith admitted agreeable Appetite approbation arise Aristotle Association Benevolence Bishop Butler bodily called cause character Cicero circumstances conformity Conscience conscious consequence constitution contemplated denote Descartes desire determine disapprobation discern disposition Dissert distinction Divine doctrine of Utility duty emotion Epicurus Essay evil exercise follow free agency give Habit human actions human nature Hume Hutcheson ideas implies impulse inferior animals influence Inquiry concerning Instinct Intellect Jonathan Edwards judge knowledge Lect Liberty Lord Kames man-the manifest means moral action moral agent Moral Faculty Moral Sense motives object obligation operation original ourselves pain Paley Passion perception Phil philosophers Plato pleasure principles of action production of happiness prompt Prudence rational Reason Rectitude Redintegration reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Springs of Action Stewart tendency things thought tion truth views virtuous volition words
熱門章節
第 320 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 360 頁 - O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 132 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 220 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 173 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 110 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 381 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 223 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 386 頁 - ... according to the deeds done in the body, whether they have been good or evil.
第 32 頁 - But strew his ashes to the wind Whose sword or voice has served mankind, And is he dead, whose glorious mind Lifts thine on high ? To live in hearts we leave behind Is not to die.