The Student's Manual of Moral Philosophy1870 |
搜尋書籍內容
第 1 到 5 筆結果,共 67 筆
第 2 頁
... condition of man , and may be understood and adopted by man , as a being endowed with intelligence and will , to be the rules by which to regulate his actions . The laws of nature are assertions only ; as , Mars revolves in an ellipse ...
... condition of man , and may be understood and adopted by man , as a being endowed with intelligence and will , to be the rules by which to regulate his actions . The laws of nature are assertions only ; as , Mars revolves in an ellipse ...
第 12 頁
... condition of Feeling ; for conscious- ness is knowledge ; and he who feels must know that he feels . But Knowing and Feeling are not therefore to be confounded . For , 1. We have feelings of pleasure and pain , as in sickness and in ...
... condition of Feeling ; for conscious- ness is knowledge ; and he who feels must know that he feels . But Knowing and Feeling are not therefore to be confounded . For , 1. We have feelings of pleasure and pain , as in sickness and in ...
第 18 頁
... condition , there will still remain to be noticed under the Order of Secondary and Factitious Springs of action , the power of Habit and the influence of Associa- tion , in altering and modifying all the other Springs of Action , and ...
... condition , there will still remain to be noticed under the Order of Secondary and Factitious Springs of action , the power of Habit and the influence of Associa- tion , in altering and modifying all the other Springs of Action , and ...
第 33 頁
... condition are imperfect . It involves a sense of want or defect , and a tendency to some object or some act which is to relieve or supply it . Our Desires , therefore , may be as many and various as are our wants and defects , and the ...
... condition are imperfect . It involves a sense of want or defect , and a tendency to some object or some act which is to relieve or supply it . Our Desires , therefore , may be as many and various as are our wants and defects , and the ...
第 36 頁
... condition as human beings , there must be some adaptation . The bare knowledge of a thing is no reason why we should either seek or shun it . Before we do so we must have an Emotion - that is , we must be moved in reference to it . It ...
... condition as human beings , there must be some adaptation . The bare knowledge of a thing is no reason why we should either seek or shun it . Before we do so we must have an Emotion - that is , we must be moved in reference to it . It ...
常見字詞
according Adam Smith admitted agreeable Appetite approbation arise Aristotle Association Benevolence Bishop Butler bodily called cause character Cicero circumstances conformity Conscience conscious consequence constitution contemplated denote Descartes desire determine disapprobation discern disposition Dissert distinction Divine doctrine of Utility duty emotion Epicurus Essay evil exercise follow free agency give Habit human actions human nature Hume Hutcheson ideas implies impulse inferior animals influence Inquiry concerning Instinct Intellect Jonathan Edwards judge knowledge Lect Liberty Lord Kames man-the manifest means moral action moral agent Moral Faculty Moral Sense motives object obligation operation original ourselves pain Paley Passion perception Phil philosophers Plato pleasure principles of action production of happiness prompt Prudence rational Reason Rectitude Redintegration reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Springs of Action Stewart tendency things thought tion truth views virtuous volition words
熱門章節
第 320 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 360 頁 - O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 132 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 220 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 173 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 110 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 381 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 223 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 386 頁 - ... according to the deeds done in the body, whether they have been good or evil.
第 32 頁 - But strew his ashes to the wind Whose sword or voice has served mankind, And is he dead, whose glorious mind Lifts thine on high ? To live in hearts we leave behind Is not to die.