Roused by the trumpet that shall wake the dead, Their arms, their vestments from their limbs they threw ; And gold and purple strewed the desert road. When through the Assyrian army, like a blast, Even by the way he came, to his own land, At morn his chieftains sought their lord in vain, In which their king had hailed his realm complete, The proud waves shrunk from low to lower beds, Early and joyful o'er the dewy grass, Straight to their glen the ransomed patriarchs pass; And when they reached the dear sequestered spot, * II. Kings xix. 33-37. With them the bard, who from the world withdrew, Javan, from folly and ambition flew; Though poor his lot, within that narrow bound, Friendship, and home, and faithful love he found; There did his wanderings and afflictions cease,His youth was penitence, his age was peace. Meanwhile the scattered tribes of Eden's plain And joined their brethren, captives once in fight, Thenceforth redeemed from war's unnumbered woes, By Giant tyranny no more opprest, The people flourished, and the land had rest. GREENLAND. A Poem in Five Cantos. PREFACE. N this Poem, the Author frankly acknowledges that he has so far failed, as to be under the necessity of sending it forth incomplete, or suppressing it altogether. Why he has not done the latter is of little importance to the public, which will assuredly award him no more credit than his performance, taken as it is, can command; while the consequences of his temerity, or his misfortune, must remain wholly with himself. The original plan was intended to embrace the most prominent events in the annals of ancient and modern Greenland; incidental descriptions of whatever is sublime or picturesque in the seasons and scenery, or peculiar in the superstitions, manners, and character of the natives; with a rapid retrospect of that moral revolution which the Gospel has wrought among these people, by reclaiming them, almost universally, from idolatry and barbarism. Of that part of the projected Poem which is here exhibited, the first three Cantos contain a sketch of the history of the ancient Moravian Church, the origin of the missions by that people to Greenland, and the voyage of the first three Brethren who went thither in 1733. The fourth Canto refers principally to traditions concerning the Norwegian colonies, which are said to have existed on both shores of Greenland from the tenth to the fifteenth centuries. In the fifth Canto the author has attempted in a series of episodes, to sum up and exemplify the chief causes of the extinction of those colonies, and the abandonment of Greenland for several centuries, by European voyagers. Although this Canto is entirely a work of imagination, the fiction has not been adopted merely as a substitute for lost facts, but as a vehicle for illustrating many of the most splendid and striking phenomena of the climate, for which a more appropriate place might not have been found, even if the Poem had been carried on to a successful conclusion. The principal subjects introduced in the course of the Poem will be found in Crantz's Histories of the Brethren, and of Greenland, or in Risler's Select Narratives, extracted from the records of the ancient Unitas Fratrum, or United Brethren. To the accounts of Iceland by various travellers the author is also much indebted. Sheffield, March 27, 1819. GREENLAND. ANTO I The three first Moravian missionaries are represented as on their voyage to Greenland, in the year 1733-Sketch of the descent, establishment, persecutions, extinction, and revival of the Church of the United Brethren, from the tenth to the beginning of the eighteenth century-The origin of their missions to the West Indies and to Greenland. THE moon is watching in the sky; the stars The tide, o'er which no troubling spirits breathe, The pageant glides through loneliness and night, Hark! through the calm and silence of the scene, No; 'tis the evening hymn of praise and prayer And 'midst the songs that Seraph-minstrels sing, Now heard from Shetland's azure bound-are known |