Essays, First SeriesHoughton, Osgood and Company, 1879 - 290 頁 |
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第 1 到 5 筆結果,共 27 筆
第 33 頁
... thou hast now for many years slid . As near and proper to us is also that old fable of the Sphinx , who was said to sit in the roadside and put riddles to If the man could not answer , she every passenger . swallowed him alive . If he ...
... thou hast now for many years slid . As near and proper to us is also that old fable of the Sphinx , who was said to sit in the roadside and put riddles to If the man could not answer , she every passenger . swallowed him alive . If he ...
第 47 頁
... : be good - natured and modest : have that grace ; and never varnish your hard , uncharitable ambi- tion with this incredible tenderness for black folk a thou- -- sand miles off . Thy love afar is spite SELF - RELIANCE . 47.
... : be good - natured and modest : have that grace ; and never varnish your hard , uncharitable ambi- tion with this incredible tenderness for black folk a thou- -- sand miles off . Thy love afar is spite SELF - RELIANCE . 47.
第 48 頁
... thou foolish philanthropist , that I grudge the dollar , the dime , the cent , I give to such men as do not belong to me and to whom I do not belong . There is a class of persons to whom by all spiritual affinity I am bought and sold ...
... thou foolish philanthropist , that I grudge the dollar , the dime , the cent , I give to such men as do not belong to me and to whom I do not belong . There is a class of persons to whom by all spiritual affinity I am bought and sold ...
第 68 頁
... thou , speak any man with us , and we will obey . ' Everywhere I am hindered of meeting God in my brother , because he has shut his own temple doors , and recites fables merely of his brother's or his brother's brother's God . Every new ...
... thou , speak any man with us , and we will obey . ' Everywhere I am hindered of meeting God in my brother , because he has shut his own temple doors , and recites fables merely of his brother's or his brother's brother's God . Every new ...
第 72 頁
... thou shalt reproduce the Foreworld again . 4. As our Religion , our Education , our Art look abroad , so does our spirit of society . All men plume themselves on the improvement of society , and no man improves . Society never advances ...
... thou shalt reproduce the Foreworld again . 4. As our Religion , our Education , our Art look abroad , so does our spirit of society . All men plume themselves on the improvement of society , and no man improves . Society never advances ...
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第 52 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. 'Ah, so you shall be sure to be misunderstood.
第 269 頁 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
第 65 頁 - If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers.
第 50 頁 - If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, — under all these screens I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself.
第 66 頁 - ... complaining the rest of his life. A sturdy lad from New Hampshire or Vermont, who in turn tries all the professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to Congress, buys a township, and so forth, in successive years, and always like a cat falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not 'studying a profession,' for he does not postpone his life, but lives already.
第 170 頁 - ... each stands for the whole world. What is so great as friendship, let us carry with what grandeur of spirit we can. Let us be silent, — so we may hear the whisper of the gods. Let us not interfere. Who set you to cast about what you should say to the select souls, or how to say anything to such P No matter how ingenious, no matter how graceful and bland.
第 95 頁 - The absolute balance of Give and Take, the doctrine that every thing has its price, and if that price is not paid, not that thing but something else is obtained, and that it is impossible to get anything without its price, is not less sublime in the columns of a ledger than in the budgets of states, in the laws of light and darkness, in all the action and reaction of nature.
第 70 頁 - I have no churlish objection to the circumnavigation of the globe, for the purposes of art, of study, and benevolence, so that the man is first domesticated, or does not go abroad with the hope of finding somewhat greater than he knows. He who travels to be amused, or to get somewhat which he does not carry, travels away from himself, and grows old even in youth among old things. In Thebes, in Palmyra, his will and mind have become old and dilapidated as they. He carries ruins to ruins.
第 44 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide; that he must take himself for better for worse as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried.
第 214 頁 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE.