it includes all the plagues written in the book of God. "So help me God," says he who takes an oath; and then he bows and kisses the Bible: that is to say, "Let God so truly help me, according to the promises of this book, as I will be true to my oath;" which implies, that if he falsify it, he prays that all the lamentations, curses, and wocs, written in that book, may fall upon his perjured head: and the angry God will answer his horrible prayer, if the perjurer do not speedily repent of his sin, and seek shelter in the wounds of a crucified Saviour.

8. For the sake of brevity, I shall crowd into another article many classes of wicked men; as the day would be too short to give you a particular account of their guilt and danger.

At the head of these I would put the hypocrites; they that appear, or try to appear to be godly, out of vain glory and for private interest, or some selfish and sordid end. These are the very spawn of the crooked serpent, and, like him, attempt to transform themselves into angels of light, in order more effectually to promote the interests of the kingdom of darkness. From these pests may God deliver our Church and state! These bring a curse upon us, as Achan did upon the Israelites of old. If any such be here, may the dagger of conviction make a wound in their seared consciences, and pierce their callous hearts!

Next to these I would put enthusiasts; that is to say, those people who dare to talk of the workings of the Spirit of God on their minds and hearts, when yet, by their words or works, they show that they are possessed by the spirit of pride and malice, or of covetousness and lust, in short, by the spirit of the devil. Wherever God begins to work, Satan will counterwork; and he does it often by dressing up some of his children as Christians, teaching them something of the language of Canaan, and then putting them upon doing the works of darkness, that the children of the world may conclude that all pretenders to the workings of God's Spirit are either fools or knaves, mere enthusiasts, and no better than these deceived ones. O let none of us countenance these first born of Satan: let us try to detect them, and turn out the wicked from among us, lest they make spiritual Christians stink for ever in the nostrils of them that are without, and bring a curse upon us and our Church.

Next to these I would place the followers of Judas and Demas-people who make profession of Christianity, come to church, are strict in some points, and regularly receive the bread and cup at the altar. They kiss our Saviour with their lips, as Judas; but they hug the bag in their hearts. They call themselves Churchmen, as Demas; but they love this present world. These "wicked" persons, though they do not pretend to spiritual Christianity, yet because they pretend to Christianity in general, shall have their portion appointed them with hypocrites, unless their hearts be wounded by true repentance, and healed by the balmy blood of the Saviour.

In the fourth rank you may place all the busy agents of the devil. And who are these? I answer, (1.) All lying, envious, spiteful, wrathful, revengeful people: (2.) All those who speak evil of any one, unless in order to give necessary cautions and useful information to magistrates, ministers, and officers: (3.) All those that fight, quarrel, or willingly live at variance with any one. The Christian has many enemies; but is himself an enemy to none. If at any time he speaks of the evil that

is in his neighbour, it is out of love and compassion, not out of malice or envy. Universal benevolence, a constant disposition to forgive and oblige, to make peace, and to suffer rather than to do wrong, are his peculiar characteristics. But how many are destitute of such characteristics, and yet think and call themselves Christians! Now all these are "wicked" men; and these I called the devil's agents; because, as they do his work, so they deserve his name. "Satan," in Hebrew, means an opposer, and Aaboλog, devil, in Greek, means a slanderer: because that unhappy spirit delights in opposing and slandering mankind in general, and good men in particular: so that those who oppose and slander their neighbours, and much more those who hurt and persecute them, show plainly what spirit they are of, what master they serve, and what wages they shall have; if, on their reformation and conversion, Divine mercy do not speedily reverse the sentence gone forth against them.

Thus, under the eight foregoing particulars, I have showed you who are the "wicked" that "shall surely die:" and I hope that in whichever class of them your particular case was touched, you have suffered conscience to make the application.

II. I now proceed to lay before you such directions as may, through Divine mercy, save your precious souls, notwithstanding all this great wickedness; or, at least, deliver my own.

1. Let us all humble ourselves before almighty God; not transiently, like bulrushes, which bend to the storm for an hour, and then return again to their former state; but for all the days of our life. No unhumbled, no stout-hearted sinner can be in a state of salvation. "Except ye repent," says our Saviour, “ye shall all perish." The unhumbled sinner is, then, in double danger of perishing; first, on account of his sins, and secondly, on account of the stoutness of his heart, which makes his lip repentance entirely ineffectual.

2. To prove the sincerity of our humiliation and repentance, instead of cloaking and extenuating our manifold sins, let us confess them with deep sorrow, and return to the Lord with mourning and prayer, as well as with fasting; bearing, each of us, the load of our own private iniqui ties, the additional load of the iniquities of our families, and the im. mensely accumulated load of the iniquities of our country at large.

3. Let us meditate, with redoubled sorrow, on all the aggravating cir. cumstances of our sins; for instance,

(1.) Let us meditate on their universality. From the gilded palace to the thatched cottage, our guilt cries to heaven for vengeance; as if the blood of Abel were found on the door posts of almost all the houses in the land!

(2.) Let us dwell on the commonness and frequency of our sins, which add a prodigious weight to our guilt. They are not sins committed but once in all our life; but they return every year, perhaps every month, or week; and, in too many cases, alas! every day, and every hour; as often as temptation urges; yea, sometimes before any temptation solicits.

(8.) Let us not conceal a third aggravation of our guilt, still more heinous than the former; I mean, our having sinned with an uncommon boldness, and boasted of our sins. Wickedness is become so fashionable, that he who refuses to run with others into vanity, intemperance,

or profaneness, is in danger of losing his character, on one hand; while, on the other, the son of Belial prides himself in excesses, glories in diabolical practices, and scoffs with impunity at religion and virtue. O how inconceivably provoking is this in the sight of a holy God!

(4.) But this is not all. Where have we committed these abominations? Is it in a land of the shadow of death, in some dark, unhappy corner of the earth, where God never manifested himself, either by any choice blessing, or by the light of his Gospel? No! Just the reverse! These scenes of wickedness, profaneness, and vanity, are transacted in the most favoured spot of the universe; in a country where Divine goodness seems to have endeavoured to soften every heart by showers of temporal and spiritual blessings. O, England! England! happy, yet ungrateful island! Dost thou repay fruitfulness by profaneness, plenty by vanity, liberty by impiety, and the light of Christianity by excesses of immorality?

After such aggravations of our guilt, how justly might God have scourged us by those that have risen up in arms against us; how justly might he have said to the sword, "Go through the very heart of this land," or to the pestilence, "Arise, and devour." Let us acknowledge this, and confess that "it is of the Lord's mercy that we are not consumed," as a nation, and that each of us is not cast as a Jonah into the sea of God's judgments, for the sport of Satan, that great leviathan.

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4. But, above all, let our humiliation and confession, our acknowledgment of our aggravated guilt, and condemnation of ourselves, be attended with a visible reformation. We cannot mend the whole land, I grant; but let each of us, through the grace offered us this day, mend one at least; and let every head of a family vow before God, that, let others do as they will, yet " he and his house will serve the Lord." Fasting without reformation is but abomination. Turning from our wicked way, and doing that which is lawful and right, through the grace of Jesus Christ, that we may save our souls alive, is the very soul of repentance; and repentance is the very soul of fasting. So that take repentance from fasting, or take reformation from repentance, and there remains nothing but detestable formality and abominable hypocrisy.

5. Not only cease to do evil, but learn to do good. You never will, you never can, leave off serving mammon and the flesh, unless you give yourselves up wholly to the service of the living God. You may have good desires, yea, and good resolutions too; but till you come to make it the main business of your life to seek and serve the Lord, in spite of the world, the flesh, and the devil, I take heaven and your conscience to witness, that I warn you this day of the consequence. Your resolutions will never come to any thing, and you shall surely die in the iniquity you have committed. Therefore, that this may not be your lamentable case, give all for all; the praise of men for the praise of God; earth for heaven. Sell all, to buy the pearl of Divine love. Sell all to get the knowledge of Him who says, "Except a man deny himself, and take up his cross daily, and follow me, he is not worthy of me; he cannot be my disciple."

6. Lastly: as you tender the prosperity of the king, the good of our Church, and the welfare of our country; as you would not bring a private curse upon yourself, your house, and your dearest friends; as you

value the honour of almighty God, and dread his awakened wrath; as you would not force him to make our land a field of blood, or to break the staff of our bread, and send famine, pestilence, Popery, or some other fearful judgment among us; I pray, I beseech, I entreat each of you, my dear brethren! as upon my bended knees,-in the name of our Lord Jesus, and by those bowels of Divine mercy, against which we have madly kicked in times past, and which, nevertheless, still yearn over us, I entreat you not to rest in outward humiliation and reformation. Christians must go one step beyond the Ninevites. O seek then, with all true Christians, a righteousness superior to that of the scribes and Pharisees. Seek it in Christ. Never rest, till you are sure of your interest in him, till you feel the virtue of his blood applied to your heart by the power of his Spirit. Without this all the rest will stand you in little stead. It is the blood of the true paschal Lamb, sprinkled upon our souls, that makes the destroyer sheath his flaming sword, and pass over the protected heads of true believers. O get an application of this blood; get this seal of the living God upon your heart; and then, marked unto the day of redemption, safe in your Saviour's wounds, and rejoicing even in the midst of tribulation, you will experience the truth of what David says, Psalm cxii: "Unto the upright there ariseth light in the darkness. Surely he shall not be moved for ever. He shall not be afraid of evil tidings. His heart is fixed, trusting in the Lord. His heart is established; he shall not be afraid, until he see his desire upon his enemies," sin, death, hell, and the grave. May this be our happy lot, for Christ's sake! Amen!

BRIEF OUTLINES OF SERMONS.

THE OUTLINES here presented to the public have been selected from a great number of others,-regard being had rather to the important subjects on which they treat, than to the skilful disposition of the matter which they contain. It must always be considered injurious to the deserved posthumous reputation of an able minister, to have such slender helps to thought, as these are, exposed to public view. Yet in the few specimens which follow, meagre though they be, the intelligent reader may trace the master mind of the author of the Checks, and the Christian zeal and charity of the vicar of Madeley. They will also be perused with considerable interest by all those who have rightly estimated the spirituality, fervour, and unction which accompanied the ministrations of this eminent Christian pastor; and on beholding the judicious (yet very imperfect) array of his Scriptural materials, every pious man will be tempted to apply to them, in an accommodated sense, the expression of the banished Grecian orator concerning his celebrated rival: "What would you have felt had you heard Fletcher himself deliver them in their perfect form with Divine pathos!"

OUTLINE I.

"And God said, Let us make man in our image, after our likeness," &c. Genesis i, 26.

INTRODUCTION.-Man created last. The finishing stroke, (1.) For humility. (2.) That his palace might be furnished.

The word of command,-now, of deliberation. Trinity in our creation, so in our regeneration.

I. God's natural image, lost in part.

1. Clear understanding,-now dark. 2. Pure reason,-now carnal.

3. Upright will,—now sinful.

4. Holy affections,-now disordered.

5. Strong memory,—now losing good.

6. Immortality, lost as to the body, which would have suffered no violence, hunger, pain, or old age.

II. Totally lost.

1. Dominion over the creatures.

EXCEPTIONS.-Seas, fishes, rocks, earth. (Moses.) Sun, moon. (Joshua.) Fire. (Elijah.) Iron. (Elisha.) Seas, fishes, trees, winds. (Jesus Christ.)

Faith as mustard seed.

2. Impassibility.-(Naked,) insects, vermin, thorns, &c.

3. Intuitive knowledge.-Creatures, angels.

4. Glory. (Naked,) garment of light.