Philosophy of Trinitarian Doctrine: A Contribution to Theological Progress and ReformG. P. Putnam's Sons, 1875 - 183 頁 |
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absolutely abstrac Apostle Arian Aristotle Athanasius attri attributes become body branches cause character Christian church communion comprehended conceived conception consciousness constitute consubstantiality creation creature divine doctrine doeth effects element essence eternal evil existence experience fact faith faith in Christianity Father feeling forever fountain fountain-head fruit fruit-bearing function Godhead hath heart Homo-onsion humanity idea immortality individual infinite instinct intelligent Jesus Jews knowledge known laws of thought life-principle light means mediate merely mind monad moral mutual indwelling nature necessity Nicene Council object organic connections organic relations organic unity original ourselves particular philosophy Plato possible principle produces race rational reality reference reformed philosophy regard reveals rienced Sabbath Scripture sense sheep shep shepherd soul species spirit standing sustains term theology thing third party standing thou thought tion tree TRINITARIAN Trinity true truth ture universe unto vine vital whole wisdom words
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第 174 頁 - What shall we then say to these things ? If God be for us, who can be against us ? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things ? Who shall lay any thing to the charge of God's elect ? It is God that justifieth.
第 146 頁 - Thou, whose exterior semblance doth belie Thy Soul's immensity ; Thou best Philosopher, who yet dost keep Thy heritage, thou Eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal mind,@ Mighty Prophet! Seer blest! On whom those truths do rest, Which we are toiling all our lives to find, In darkness lost, the darkness of the grave; Thou...
第 174 頁 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
第 171 頁 - But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, (that is to say ; not of this building,) neither by the blood of goats and calves, but by his own blood, he entered in once into the holy place, having obtained eternal redemption for us.
第 55 頁 - Let no man say when he is tempted ; I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man. But every man is tempted, when he is drawn away of his own lust, and enticed ; then, when lust hath conceived, it bringeth forth sin ; and sin, when it is finished, bringeth forth death.
第 45 頁 - I said unto you, my sheep hear my voice, and I know them ; and they follow me, and I give unto them eternal life ; and they shall never perish, neither shall any pluck them out of my hand. My Father, which gave them me, is greater than all : and none is able to pluck them out of my Father's hand.
第 149 頁 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life...
第 134 頁 - Word of life (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us); that which we have seen and heard declare we unto you, that ye also may have fellowship with us : and truly our fellowship is with the Father, and with His Son Jesus Christ.
第 64 頁 - Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
第 24 頁 - I for these alone, but for them also which shall believe on me through their word ; that they all may be one ; as thou, FATHER, [art] IN ME, and I IN THEE, that they also may be ONE IN us. — And the glory which thou gavest ME I have given THEM; that they may be ONE, even as WE are ONE : I in THEM, and THOU in ME, that they may be made perfect in ONE...