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Α. D. 33.
LUKE XI. 14-24.

Α. D. 33.
VER, 14.

a And if I hy Beelsebub cast out Και ήν εκβάλλων δαιμόμου, και αυτο καιν | devils, by ohow do your sons cast them κωφαν· εγένετο δε, του δαιμονίου εξελθόν- out ? therefore shall they be your judges. τος, ελάλησεν ο κωφός και εθαύμασαν οι a See on Matt. xii. ver. 27. όχλοι.

VER. 90. And a he was casting out a devil, and it was dumb. b And it came to pass,

Ει δε εν δακτύλω Θεού εκβάλλω τα δαιwhen the devil was gone out, the dumb | μόνια, άρα έφθασεν εφ' υμάς και βασιλεία

του Θεού. spake ; and the people wondered. See on Matt . iv. rer. 24. clause 4. out devils, no doubt the kingdom of God

2 But if I with the finger of God cast b See on Matt. ix. ver. 33.

is come upon you. VER. 13.

a See on Matt. xii. ver. 28. Τινές δε εξ αυτών είπον 'Εν Βεελζεβούλ άρχοντι σών δαιμονίων εκβάλλει τα δαι

VER. 21. μόνια,

“Οταν ο ισχυρός καθωπλισμένος φυBut some of them said, He carteth λάσση την έαυτού αυλήν, εν ειρήνη εστί τα out devils through * Beelzebub the chief imápxovta avtoũ of the devils.

a When a strong man armed keepeth Gr. Beelzebul, and so ver. 18, 19.

his palace, his goods are in peace : a See on Matt. xii. ver. 24.

a And that they may recover them

selves out of the share of the devil, VER. 16.

who are taken captive by him at his "Ετεροι δε πειράζοντες, σημείον παρ' | will, 2 Τim. ii. ver. 26. αυτού εξέτουν εξ ουρανού. 2 And others, lempting bim, sought of

VER. 22. him a sign from heaven.

'Επάν δε και ισχυρότερος αυτού επελθών See on Μatt. xii. ver. 38. clauge 3. νικήση αυτόν, την πανοπλίαν αυτώ αίρει,

εφ' ή έπεποίθει, και τα σκύλα αυτού διαVER. 17.

δίδωσιν. Αυτός δε είδος αυτών τα διανοήματα,

a But when a stronger than he shall είπεν αυτοίς: Πάσα βασιλεία εφ' εαυτήν

come upon him, and overcome him, he διαμερισθείσα έρημούται, και οίκος επι | taketh from him all his armour wherein οίκον πίπτει.

he trusted, and divideth his spoils. But he, akrowing their thoughts, said

. See on Matt. xii. ver. 29. unto them, Every kingdom divided

VER. 93. against itself is brought to desolation; and a house divided against a house,

Ο μη ων μετ' εμού, κατ' εμού έστι: falleth.

και ο μη συνάγων μετ' εμού σκορπίζει. . See on Matt. ix. ver. 4. clause 1. a He that is not with me is against

me: and he that gathereth not with me, VER. 18.

scattereth. Ει δε και ο Σατανάς εφ' εαυτόν διαμε- a See on Matt. xii. ver. 80. μίσθη, πώς σταθήσεται και βασιλεία αυτού; ότι λέγετε, έν Βεελζεβούλ εκβάλλειν με τα

VER. 24. δαιμόνια.

"Οταν το ακάθαρτον πνεύμα εξέλθη If Satan also be divided against him-1 από του ανθρώπου, διέρχεται δι' ανόδρων self, how shall his kingdom stand? Be- τόπων, ζητούν ανάπαυσιν, και μη ευρίσκον, cause ye και that I cast out αρυils | λέγει. Υποστρέψω εις τον οίκόν μου, όθεν through Beelzebub.

εξήλθον. a see on Matt. xii. ver. 25, 26. a When the unclean spirit is gone out

of a man, he walketh through dry places, VER. 19.

seeking rest; and finding none, he saith, Ει δε εγώ έν Βεελζεβούλ εκβάλλω τα I will return unto my house whence I δαιμόνια, οι υιοί υμών εν τίνι εκβάλλουσι ; δια τούτο κρισαι υμών αυτοί ίσονται. a See on Matt. xii. ver. 43, 44.


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Α. D. 33.
LUKE XI. 25-34.

Α. D. 33.
Νινευΐταις, ούτως έσται και ο υιός του αν-
VER. 25.

θρώπου τη γενεά ταύτη. Και ελθών ευρίσκει σεσαρωμένος και κεκοσμημένον.

a For as Jonas was a sign unto the And when he cometh, he findeth it Ninevites, so shall also the Son of man

be to this generation. swept and garnished.

a See on Matt. xii. ver. 40. VER. 26.

VER. 31. Τότι πορεύεται και παραλαμβάνει επτα έτερα πνεύματα πονηρότερα εαυτού, κρίσει μετά των ανδρών της γενεάς ταύτης,

Βασίλισσα νότου εγερθήσεται εν τη και εισελθόντα κατοικεί εκεί και γίνεται και κατακρινεϊ αυτούς· ότι ήλθεν εκ των τα έσχατα του ανθρώπου εκείνου χείρονα των περάτων της γής ακούσαι την σοφίαν Σολοπρώτων.

μώντος και ιδού, πλείον Σολομώντος ώδε. a Then goeth he, and taketh to him

a The queen of the south shall rise up seven other spirits more wicked thun him. self; and they enter in, and dwell in the judgment with the men of this there: and the last state of that man

generation, and condemn them: for she

came from the utmost parts of the earth is worse than the first.

to hear the wisdom of Solomon; and, bea See on Matt. xii. ver. 45.

hold, a greater than Solomon is here.

& See on Matt. xii. ver. 42. VER. 97. 'Εγένετο δε εν τω λέγειν αυτόν ταύτα,

VER. 32. επέρασε τις γυνή φωνήν εκ του όχλου, "Ανδρες Νινευί αναστήσονται εν τη κρίσει είπεν αυτώ: Μάκαρία και κοιλία και βαστά- μετά της γενεάς ταύτης, και κατακρινούσιν σασά σε, και μαστοι ούς εθήλασας.

αυτήν· ότι μετενόησαν εις το κήρυγμα ΙωAnd it came to pass, as he spake these vão xai idoù, Tlsior ’Iævã aide things, a certain woman of the company a The men of Nineveh shall rise up in lifted up her voice, and said unto him, the judgment with this generation, and Blessed is the womb that bare thee, and shall cundemn it ; for they repented at the pops which thou hast sucked.

the preaching of Jonas; and, behold, a
greater than

Jonas is here.
VER. 28.

a See on Matt. xii. ver. 41.
Αυτός δε είπε: Μενούνγε μακάριοι οι
ακούοντες τον λόγον του Θεού, και φυλάσ-

VER. 33. σοντες αυτόν. But he said, Yea, a rather blessed are | θησιν, ουδε υπό τον μόδιον, αλλ' επί την

Ουδείς δε λύχνον άψας εις κρυπτον τίthey that hear the word of God, and λυχνίαν, ένα οι εισπορευόμενοι το φέγγος keep it.

βλέπωσιν. . See on Matt. vii. ver. 21.

No man, when he hath lighted

candle, putteth it in a secret place, neiVER. 29.

ther under a * bushel, but on a candleΤών δε όχλων έπαθροιζομένων ήρξατο | stick, that they which come in may see λέγειν· “Η γενεά αύτη πονηρά εστι· ση- the light. μείον επιζητεί, και σημείον ου δοθήσεται

• See Matt. v. ver. 15. Margin. αυτή, ει μη το σημείον Ιωνά του προ- a See on Matt. v. ver. 15. φήτου. And when the people were gathered

VER. 34. thick together, he began to say, a This is ο λύχνος του σώματός έστιν ο οφθαλan evil generation: they seek a sign ; μός, όταν ούν ο οφθαλμός σου απλούς ή, and there shall no sign be given it out και όλο το σώμα σου φωτεινόν έστιν the sign of Jonas the prophet.

επάν δε πονηρός ή, και το σώμα σου σκο*See on Matt. xii. ver. 39.


a The light of the body is the eye : VER. 30.

therefore when thine eye is single, thy Xafao yap izlieto 'larva mjesnoy toñs whole body also is full of light; but



A. D. 33.
LUKE XI. 35, 36.

A, D. 33. when thine eye is evil, thy hody also is ishness with God : for it is written, full of darkness.

He taketh the wise in their own * See on Matt. vi. ver. 22, 23.

craftiness. And again, the Lord

knoweth the thoughts of the wise, VER. 35. Inému oŰv den sò pôs, tò iv roi, caótos cause thou sayest, I am rich, and in

that they are vain, iii. 18—-20. Belotiv.

creased with goods, and have need a Take heed therefore that the light of nothing; and knowest not that which is in thee be riot darkness.

thou art wretched, and miserable, and a There is a way that seemeth poor, and blind, and naked : I counright unto a man; but the end thereof sel thee to buy of me gold tried in the are the ways of death, Prov. xvi. 25. fire, that thou mayest be rich ; and Seest thou a man wise in his own white raiment, that thou mayest be conceit? there is more hope of a fool clothed, and that the shame of thy than of him, xxvi. 12. Woe unto nakedness do not appear; and anoint" them that call evil good, and good thine eyes with eye-salve, that thou evil; that put darkness for light, and mayest see, Rev. iii. 17, 18. light for darkness; that put bitter for

VER. 36. sweet, and sweet for bitter! Woe

Ει ούν το σώμα σου όλον φωτεινόν, μή, unto them that are wise in their own eyes, and prudent in their own sight! έχον τι μέρος σκοτεινόν, έσται φωτεινον Isa. v. 20, 21. How do ye say, We now, des ötay o dúxres rs åorgată peare wise, and the law of the Lord is

τίζη σε: with us? Lo, certainly in vain made

a If thy whole body therefore be full he il; the pen of the scribes is in vain. of light, having no part dark, the whole The wise men are ashamed, they are

shall be full of light, as when the dismayed and taken: lo, they have bright shining of a candle doth give thee rejected the word of the LORD; and

light. what wisdom is in them? Jer. viii.

Gr. A candle by it's bright shining. 8,9. And Jesus said, For judgment 2() how love I thy law! it is I am come into this world; that they meditation all the day. Thou, through which see not might see, and that thy commandments, hast made me they which see might be made blind. wiser than mine enemies: for they And some of the Pharisees which are ever with me. I have more un. were with him heard these words, and derstanding than all my teachers : for said unto him, Are we blind also thy testimonies are my meditation. I John ix. 39, 40. Professing them- understand more than the ancients; selves to be wise, they became fools, because I keep thy precepts. I have And changed the glory of the uncor- refrained my feet from every evil way, ruptible God into an image made like that I might keep thy word. I have to corruptible man, and to birds, and not departed from thy judgments : for four-footed beasts, and creeping thou hast taught me.

How sweet things, Rom. i. 29, 23. For it is are thy words unto my taste! yea, written, I will destroy the wisdom of sweeter than honey to my mouth! the wise, and will bring to nothing Through thy precepts I get underthe understanding of the prudent. standing: therefore I hate every false Where is the wise? where is the way. Thy word is a lamp unto my scribe ? where is the disputer of this feet, and a light unto my path, Psal. world? hath not God made foolish cxix. 97–105. A wise man will the wisdom of this world? For after hear, and will increase learning; and that, in the wisdom of God, the world a man of understanding shall attain by wisdom knew not God, it pleased unto wise counsels, Prov. i. 5. My God by the foolishness of preaching to son, if thou wilt receive my words, save them that believe, i Cor. i. and hide my commandments with 19-21. Let no man deceive him- thee; so that thou incline thine ear self. If any man among you seemeth unto wisdom, and apply thine heart to be wise in this world, let him be- to understanding; yea, if thou criest come a fool, that he may be wise. after knowledge, and liftest up thy For the wisdom of this world is fool- ' voice for understanding: If thou seek



A. D. 33.

LUKE XI. 36-42.

A. D. 33.



est her as silver, and searchest for

VER. 39. her as for bid treasures; then shalt Είπε δε ο Κύριος προς αυτόν: Νύν υμείς thou understand the fear of the LoRI», οι Φαρισαίοι το έξωθεν του ποτηρίου και and find the knowledge of God. For | του πίνακος καθαρίζετε το δε έσωθεν υμών the LonD giveth wisdom : out of his | γέμει αρπαγής και πονηρίας. mouth cometh knowledge and under

a And the Lord said unto him, Now standing. He layeth up sound wis- do ye Pharisees make clean the outside of dom for the righteous : he is a buckler the cup and the plotter: but your to them that walk uprightly. He inward part is full of ravening and keepeth the paths of judgment, and

wickedness. preserveth the way of his saints. Then shalt thou understand righteous

a See on Matt. xxiii. ver. 25. ness, and judgment, and equity ; yea,

VER. 40. every good path. When wisdom entereth into thine heart, and knowledge

"Αφρονες, ουχ ο σοιήσας το έξωθεν, και

το έσωθεν εποίησε; is pleasant unto thy soul, discretion shall preserve thee, understanding Ye fools ! did not he that made that shall keep thee; to deliver thee from which is without, make that which is the way of the evil man, from the within also ? man that speaketh froward things,

VER. 41. ii. 1412. But the path of the just is

Πλήν τα ενόντα δότε ελεημοσύνην, και as the shining light, that shineth idoù, mártve rabapà ipeão lotiv. more and more unto the perfect day, But rather a give alms of such things iv. 18. Then shall we know, if we as ye have, and, behold, all things are follow on to know the LORD: his clean unto you. going forth is prepared as the morn

* Or, as you are able. ing; and he shall come unto us as the

a See on Matt. v. ver. 42. clause 1. rain, as the latter and former rain unto the earth, Hos. vi. 3. Jesus Lord Jesus, that there is nothing in

b I know, and am persuaded by the saith unto them, Have ye

understood all these things? They say unto him, clean of itself : but to him that esYea, Lord. Then said he unto them, him it is unclean. But if thy brother


any thing to be unclean, to Therefore every Scribe which is instructed unto the kingdom of heaven,

be grieved with thy meat, now walkis like unto a man that is an house

est thou not charitably. Destroy holder, which bringeth forth out of his not him with thy meat, for whom treasure things new and old, Matt. Christ died. Let not then your good xiii. 51, 52. For he that hath, to

be evil spoken of. For the kingdom him shall be given : and he that hath of God is not meat and drink; but not, from him shall be taken even

righteousness, and peace, and joy in that which he hath, Mark iv. 25.

the Holy Ghost. For he that in these

things serveth Christ: is acceptable VER. 37.

to God and approved of men, Rom. 'Εν δε τω λαλήσαι, ήρώτα αυτόν Φαρι- χίν. 14-18. For every creature of ovalós Tic was águotion Tag' auto El. God is good, and nothing to be reσελθών δε ανέπεσεν.

fused, if it be received with thanksAnd as he spake, a certain 'a Pharisee giving ; for it is sanctified by the word besought him to dine with him: and he of God and prayer, 1 Tim. iv. 4, 5. went in, and sat down to meat.

Unto the pure all things are pure;

but unto them that are defiled and a See on Matt. iii. ver. 7. clause 1.

unbelieving is nothing pure; but even VER. 38.

their mind and conscience is defiled,

Tit. i. 15. ο δε Φαρισαίος ιδών εθαύμασεν ότι ου

VER. 42. πρώτον εβαπτίσθη στρο του αρίστου. And when the Pharisee saw it, ahel αποδεκατoύτε το ήδύοσμον και το σπήγα

'Αλλ' ουαί υμίν τοϊς Φαρισαίοις, ότι marvelled that he had not first washed before dinner.

νον και πάν λάχανον, και παρέρχεσθε την

κρίσιν και την αγάπην του Θεου· ταύτα a See on Mark vji. ver. 3.

έδει ποιήσαι. κακείνα μή αφιέναι.

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A. D. 33.

LUKE XI. 42-49.

A. D. 33.

But 8 uoe unto you Pharisees, for ye | Εάστακτα, και αυτοί εκ των δακτύλων tithe mint and rue, and all manner of ipão où apos laúste toñs oopties. herbs, and pass over judgment and the love of God: these ought ye to have done, Lawyers ! afor ye lade men with burdens

And he said, Woe unto you also ye and not to leave the other undone.

grievous to be borne, and ye yourselves (Woe unto you, Scribes and Pha- touch not the burdens with one of your risees, hypocrites! for ye pay tithe fingers. of mint, and anise, and cummin, and have omitted the weightier matters of

(For they bind beavy burdens, and the law, judgment, mercy, and faith : grievous to be borne, and lay them on these ought ye to have done, and not I will not move them with one of their

men's shoulders; but they themselves to leave the other undone, Matt. xxiii. 23.]

fingers, Matt. xxiii. 4.) a See on Matt. xxiii. ver. 23.

a See on Matt. xxiii. ver. 4.

VER. 47.
VER. 43.

Ουαί υμίν, ότι οικοδομείτε τα μνημεία Ουαί υμίν τοϊς Φαρισαίοις, ότι αγαπάτε των προφητών, οι δε πατέρες υμών απέκτην πρωτοκαθεδρίαν εν ταϊς συναγωγαίς,

τειναν αυτούς. και τους ασπασμού εν ταϊς αγοραίς.

Woe unto you! for ye build the seWoe unto you, Pharisees ! for a ye

love the uppermost seats in the synagogues, thers killed them.

pulchres of the prophets ; sand your faand greetings in the markets. [And love the uppermost rooms at

[Woe unto you, Scribes and Pharifeasts, and the chief seats in the sees, hypocrites! because ye build the synagogues, and greetings in the tombs of the prophets, and garnish markets, and to be called of men,

the sepulchres of the righteous, And Rabbi, Rabbi, Matt. xxii. 6,7.]

say, If we had been in the days of

our fathers, we would not have been a See on Matt. xxiii. ver. 6,7.

partakers with them in the blood of VER. 44.

the prophets, Matt. xxiii. 29, 30.]

a See on Matt. xxi. ver. 35. Ουαί υμίν, Γραμματείς και Φαρισαίοι, υποκριται, ότι είστε ώς τα μνημεία τα

VER. 48. άδηλα, και οι άνθρωποι οι περιστατούντες

"Αρα μαρτυρείτε, και συνευδοκείτε τους επάνω ουκ οίδασιν.

έργοις των πατέρων υμών, ότι αυτοί μεν aVoe aunto you, Scribes and Phari- 1 απέκτειναν αυτούς, υμείς δε οικοδομείτε sees, hypocrites! for ye are as graves aútāv tà pumpsia. which appear not, and the men that

Truly ye bear witness that ye allow walk over them are not aware of them.

the deeds of your fathers : for they in[Woe unto you, Scribes and Pha- deed killed them, and ye build their serisees, hypocrites! for ye are like pulchres. unto whited sepulchres, which indeed

(Wherefore ye be witnesses unto appear beautiful outward, but are within full of dead men's bones, and them which killed the prophets, Matt.

yourselves, that ye are the children of of all uncleanness, Matt. xxiii. 27.] | xxiii. 31.) a See on Matt. xxiii, ver. 27.

VER. 49.
VER. 45.

Διά τούτο και η σοφία του Θεού είπεν 'Αποκριθείς δέ τις των νομικών, λέγει | 'Αποστέλώ εις αυτούς προφήτας, και αποσαυτα Διδάσκαλε, ταύτα λέγων και ημάς τόλους, και εξ αυτών αποκτενούσι και έκυβρίζεις.

διώξουσιν· Then answered one of the Lawyers

, God, I will send them prophets and

a Therefore also said the wisdoni of and said unto him, Master, thus saying, apostles

, and some of them they shall slay thou reproachest us also.

and persecute; VER. 46.

(Wherefore, behold, I send unto 'o 8à sime: Kalipay torc vousxois oual, you prophets, and wise men, and ori dopričati toùs expaímous postia duo. Scribes : and some of them ye shall

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