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A.D. 33.

JOHN XY. 16-20.

A. D. 33.

word were baptized : and the same " See on Mark ix. ver. 50. clause 3. day there were added unto them about

VER. 18. three thousand souls. And they continued stedfastly in the apostles' doc

Εί ο κόσμος υμάς μισεί, γινώσκετε ότι trine and fellowship, and in breaking imè Tepator ipão mejuíonnev. of bread, and in prayers, Acts ii. 36 If the world hate you, ye know that

-42. But rise, and stand upon thy it hated me before it hated you. feet : for I have appeared unto thee

VER. 19. for this purpose, to make thee a mi

E: έκ του κόσμου ήτε, ο κόσμος αν το nister and a witness both of these things which thou hast seen, and of Stov ipíder ört di ix tou nós po cixirri, those things in the which I will ap- δια τούτο μισεί υμάς ο κόσμος.

αλλ' εγώ εξελεξάμην υμάς εν τω κόσμου, , pear unto thee; Delivering thee from the people, and from the Gentiles, a If ye were of the world, the world anto whom now I send thee; to open would love his own : but because ye are their eyes and to turn them from dark- not of the world, but I have chosen you ness to light, and from the power of out of the world, therefore the world Satan unto God; that they may re

hateth

you. ceive forgiveness of sins, and inherit a l have given them thy word; and ance among them which are sanctified the world hath hated them, because by faith that is in me, xxvi. 16–18. they are not of the world, even as I I have therefore whereof I may glory am not of the world. I pray not that through Jesus Christ in those things thou shouldest take them out of the which pertain to God. For I will world, but that thou shouldest keep not dare to speak of any of those them from the evil. They are not of things which Christ

hath not wrought the world, even as I am not of the by me, to make the Gentiles obedient, world, John xvii. 14—16. Who gave by word and deed. Through mighty himself for our sins, that he might signs and wonders, by the power of deliver us from this presenteril world, the Spirit of God : so that from Je- according to the will of God and our rusalem, and round about unto Illy- Father, Gal. i. 4. That he no longer ricum, I have fully preached the Gos- should live the rest of his time in the pel of Christ, Rom. xv. 17—19. For filesh to the lusts of men, but to the the hope which is laid up for you in will of God. For the time past of our heaven, whereof ye heard before in life may suffice us to have wrought the word of the truth of the Gospel ; the will of the Gentiles, when we Which is come unto you, as it is in walked in lasciviousness, lusts, erall the world ; and bringeth forth cess of wine, revellings, banquetings, fruit, as it doth also in you, since the and abominable idolatries : Wherein day ye heard of it, and knew the they think it strange that ye run not grace of God in truth, Col. i. 5, 6. with them to the same excess of riot, For our Gospel came not unto you in speaking evil of you, 1 Pet. iv. 2-4. word only, but also in power, and in And we know that we are of God, the Holy Ghost, and in much assur- and the whole world lieth in wicked. ance; as ye know what manner of ness, v. 19. men we were among you for your

VER. 20. sake. And ye became followers of us,

Μνημονεύετε του λόγου ου έγώ είπον υμίν and of the Lord, having received the Oix Ecto doūros prie av Toũ xupísu auta. word in much affliction, with joy of 'Et fpi idiotav, zal upãs découer si ha the Holy Ghost; So that ye were en- abyov pov krápna av, tai tò iphéraper The samples to all that believe in Mace proovoiv. donia and Achaia, 1 Thess. i. 5—7.

Remember the word that I said unto e See on ver. 7. clause 2.

you, *The servant is not greater thas VER. 17.

his lord. If they have persecuted me, Taūta iyriaguas iply, iva eyagare they will also persecute you : if they άλλήλους. .

have kept my saying, they will keep a These things I command you, that ye yours also. love one another.

á See on Matt. x. ver. 24.

ψαντά με. .

A. D. 33.
JOHN XV. 21-27.-XVI. 1.

A. D. 33.

they that would destroy me, being VER. 21.

mine enemies wrongfully, are mighty: 'Αλλά ταύτα πάντα ποιήσουσιν υμίν | then I restored that which I took not δια το όνομά μου, ότι ουκ οίδασι τον πέμ- | away, Ixix. 4. They compassed me

about also with words of hatred ; and *But all these things will they do unto fought against me without a cause, you for my name's sake, bbecause they cix. 3. The following passages may also know not him that sent me.

be consulted in the Greek: Matt. X. 8. a See on Matt. v. ver. 10. clause 1. Rom. üi24. 2 Cor. xi. 7. Gal. ü. b See on chap. vii. ver. 28. clause 4. 21. 2 Thess. iii. 8. Rev. xxi. 8.

xxij. 17. VER. 22.

VER. 26. Ει μη ήλθον και ελάλησα αυτούς, αμαρ “Οταν δε έλθη ο Παράκλητος, όν εγώ τίαν ούκ είχον νύν δε πρόφασιν ουκ έχουσι | σίμψω υμίν παρά του πατρός, το πνεύμα περί της αμαρτίας αυτών. .

της αληθείας, και παρά του πατρός έκσοIf I had not coune and spoken unto | ρεύεται, εκείνος μαρτυρήσει περί εμού. them, they had not had sin : but now they have no cloke for their sin.

But when, a the Comforter is come,

b whom I will send unto you from the Or, escuse.

Fathe even the Spirit of truth, which a See on chap. iii. ver. 19. clause 1. proceedeth from the Father, che shall

testify of me: VER. 23. ο εμε μισών και τον πατέρα μου

a See on chap. xiv. ver. 16. clause 2. μισεί. .

b See on chap. xiv.ver. 26. clause 2.

cHowbeit when he, the Spirit of a He that hateth me hateth my Father truth, is come, he will guide you into also.

all truth : for he shall not speak of a See on chap. X. ver. 30.

himself, but whatsoever he shall bear,

that shall he speak : and he will shew VER. 24.

you things to come.

He shall gloEi và lgya pens inoinoa ly autors, à rify me: for he shall receive of mine, odeis daros Tetoinnev, dpaprlay o'x il- and shall shew it unto you. All things xor vữr dè xal impáxasi, xai personxaoi that the Father hath are mine: thereκαι έμε και τον πατέρα μου.

fore said I, that he shall take of mine, alf I had not done among them the and shall shew it unto you, John xvi. works which none other man did, they 13–15. The God of our fathers had not had six : bbut now have they raised up Jesus, whom ye slew and both seen cand hated both me and my hanged on a tree. Him hath God Father.

exalted with his right hand, to be a a See on chap. iii. ver. 19. clause 1. Prince and a Saviour, for to give reSee on chap. I. ver. 30.

pentance to Israel, and forgiveness of

sins. And we are his witnesses of «See on chap. iii. ver. 20.

these things; and so is also the Holy VER. 25.

Ghost, whom God hath given to 'Anx', iva #Anpassing o abyos o yeypape them that obey bim, Acts v. 30—32. μένος εν τω νόμω αυτών· “οτι εμίσησάν με δωρεάν.

VER. 27. a But this cometh to pass, that the

Και ύμείς δε μαρτυρείτε, ότι απ' αρχής word might be fulfilled that is written in

μετ' εμού έστε. their laro, b They hated me without a cause.

a And ye also shall bear witness, be. See on Matt. i. ver. 22.

cause ye have been with me from the beb Let not them that are mine ene

ginning. mies wrongfully rejoice over me: nei a See on Luke xxiv. ver. 48. ther let them wink with the eye that hate me without a cause, Psal. XXXV.

CHAP. XVI.-VER. 1. 19. They that hate me without a cause Ταυτα λελάληκα υμίν, ίνα μη σκανδαare more than the hairs of mine head : 1095TE.

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A. D. 33.
JOHN XVI. 1-10.

A. D. 33. These things have I spoken unto you, for if I go not away, a the Comforter that ye should not be offended. will not come unto you ; but if I depart,

b I will send him unto you. VER. 2.

a See on chap. xiv. ver. 16. clause 2. 'Αποσυναγώγους ποιήσουσιν υμάς· αλλ'

b See on chap. xiv. ver. 26. clause 3. έρχεται ώρα ένα πάς ο αποκτείνας υμάς, δόξη λατρείας προσφέρειν τώ Θεώ. .

VER. 8. They shall put you out of the syna Και ελθών εκείνος ελέγξει τον κόσμον gogues; yea, the time cometh, that who- Epi epaprias mal gepi dinascinus Rai soever killeth you will think that he doeth Tepi upioews. God service.

And when he is come, he will • rea See on Matt. v. ver. 10. clause 1. prove the world of sin, and of righteous

ness, and of judgment : VER. 3.

* Or, convince. Και ταύτα ποιήσουσιν υμίν, ότι ουκ έγνωσαν τον πατέρα, ουδε εμέ.

VER. 9. And these things will they do unto Περί αμαρτίας μεν, ότι ου πιστεύασε you, a because they have not known the eis iué. Father, nor me.

* Of sin, because they believe not on a See on chap. vii. ver. 28. clause 4. me; VER. 4.

a See on chap. iii. ver. 18. clause 2. 'Αλλά ταύτα λελάληκα υμίν, ίνα όταν

VER. 10. έλθη ή ώρα, μνημονεύητε αυτών, ότι εγώ Περί δικαιοσύνης δε, ότι προς τον πατέρα είπον υμίν. Ταύτα δε υμϊν εξ αρχής ουκ μου υπάγου, και ουκ έτι θεωρείτε με: είπον, ότι μεθ' υμών ήμην.

Of righteousness, because I go to But these things have I told you, that my Father, and ye see me no more ; when the time shall come, ye may remember that I told you of them. And

Surely, shall one say, In the LORD these things I said not unto you at the have I righteousness and strength : beginning, because I was with you.

even to him shall men come; and all

that are incensed against him shall be VER. 5.

ashamed. In the LORD shall all the Νύν δε υπάγω προς τον πέμψαντά με,

seed of Israel be justified, and shall vai videis it ipão éporą me, wou ima glory, Isa. xlv. 24, 25. Behold, the

days come, saith the LORD, that I YES;

will raise unto David a righteous a But now I go my way to him that Branch, and a King shall reign and sent me; and none of you asketh me, prosper, and shall execute judgment Whither goest thou ?

and justice in the earth. In his days a See on chap. vii. ver. 33.

Judah shall be saved, and Israel shall

dwell safely; and this is bis nama VER. 6.

whereby he shall be called, THE 'Ara' öti taūta nedáanna üpcīv, ó númm LORD OUR RIGHTEOUSNESS, πεπλήρωκεν υμών την καρδίαν. .

Jer. xxi. 5, 6. and xxxü. 15-17. But because I have said these things thy people and upon thy holy city, to

Seventy weeks are determined upon unto you, sorrow hath filled your heart. finish the transgression, and to make VER. 7.

an end of sins, and to make recon'Αλλ' εγώ την αλήθειαν λέγω υμίν,

ciliation for iniquity, and to bring in συμφέρει υμϊν ένα εγώ ασέλθω εαν γαρ

everlasting righteousness, and to seal ress ánimo, é napáxantos ous insúcsrat up the vision and prophecy, and to προς υμάς: εάν δε σορευθώ, πίμψω αυ- For I am not ashamed of the Gospel

anoint the Most Holy, Dan. ix. 94 των προς υμάς:

of Christ : for it is the power of God Nevertheless I tell you the truth; It unto salyation to every one that beis expedient for you that I go away: lieveth ; to the Jew first, and also to

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A. D. 33.

JOHN XVI, 10-13.

A. D. 33.

teousness :

the Greek. For therein is the righ a Of judgment, because b the prince of teousness of God revealed from faith this world is judged. to faith : as it is written, The just

a See on Luke x. ver. 18. clause 2. shall live by faith, Rom. i. 16, 17.

b See on chap. xii, ver. 31. clause 2. But now the righteousness of God without the law is manifested, being

VER. 12. witnessed by the law and the prophets; Even the righteousness of

"Ετι πολλά έχω λέγειν υμίν, άλλ' ου

δύνασθε βαστάζειν άρτι God which is by faith of Jesus Christ,

' unto all and upon all them that be I a have yet many things to say unto lieve : for there is no difference, iii. you, but ye cannot bear them now. 21, 22. For if by one man's offence

a And I, brethren, could not speak death reigned by one ; much more they which receive abundance of unto carnal, even as unto babes in

unto you, as unto spiritual, but as grace, and of the gift of righteous Christ. I have fed you with milk, ness, shall reign in life by one, Jesus and not with meat: for hitherto ye Christ : Therefore as by the offence of

were not able to bear it, neither yet one, judgment came upon all men to condemnation : even so by the righ- whom we have many things to say,

now are ye able, 1 Cor. iii. 1, 2. Of teousness of one, the free gift came and hard to be uttered, seeing ye are upon all men unto justification of life. dull of hearing. For when for the For as by one man's disobedience time ye ought to be teachers, ye many were made sinners, so by the have need that one teach you again obedience of one shall many be made which be the first principles of the righteous. Moreover, the law entered, oracles of God: and are become such that the offence might abound. But

as have need of milk, and not of where sin abounded, grace did much more abound : That as sin hath reign- milk is unskilful in the word of righ

strong meat. For every one that useth ed unto death, even so might grace

for he is a babe. But reign, through righteousness, unto eternal life, by Jesus Christ our Lord, strong meat belongeth to them that

are of full age, even those who, by v. 17–21. For they being ignorant

reason of use, have their senses exer. of God's righteousness, and going cised to discern both good and evil, about to establish their own righ- Heb. v. 11–14. teousness, have not submitted themselves unto the righteousness of God.

VER. 13. For Christ is the end of the law for "Οταν δε έλθη εκείνος, το Πνεύμα της righteousness to every one that be- | αληθείας, οδηγήσει υμάς εις πάσαν την lieveth, x. 3, 4. But of him are ye | αλήθειαν· ου γαρ λαλήσει αφ' εαυτού, αλλ' in Christ Jesus, who of God is made | όσα αν ακούση, λαλήσει και τα έρχόμενα unto us wisdom, and righteousness,' evapyeasi ipin. and sanctification, and redemption,

Howbeit when he, a the Spirit of 1 Cor. i. 30. For he hath made him truth, is come, b he will guide you into to be sin for us, who knew no sin ; all truth : cfor he shall not speuk of that we might be made the righteous- himself ; buť whutsoever he shall hear, ness of God in him, 2 Cor. v. 21. that shall he speak: d and he will shew For we through the Spirit wait for the hope of righteousness by faith, Gal. you things to come. v.š. And be found in him, not having 2 See on chap. xiv. ver. 17. clause 1. mine own righteousness, which is of

bBut God hath revealed them unto the law, but that which is through the us by his Spirit: for the Spirit searchfaith of Christ, the righteousness eth all things, yea, the deep things of which is of God by faith, Phil. God. For what man knoweth the iii. 9.

things of a man, save the spirit of b See on chap. vii. ver. 33.

man which is in him; even so the

things of God knoweth no man, but VER. 11.

the Spirit of God. Now we have reΠερί δε κρίσεως, ότι ο άρχων του κόσμου | ceived, not the spirit of the world, τούτου κέκριται.

but the spirit which is of God; that VOL. II:

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Serely, sal sy, le te LORD these things I said not unto you at the bare I recess strength: beginning, because I was with you.

nes to be seal ses wer; and all

that are inceased against his shall be VER. 5.

ashamed. I she Loss shall all the Μ. Σ υπάγω προς τον πέμψαντά με,

seed of Israel be jestised, and shall le pāv ipurą ui, in glory, ksz. h. , 95. Bebold, the

days come, saith the LORD, that I

will raise unto Darid a righteous ww I go my way to him that Branch, and a King shall reign and und nme of you usketh me, prosper, and shall erecute judgment Ernest thou?

and justice in the earth. In his days un chap. vii. ver. 33. Judah shall be saved, and Israel shall

dwell safely; and this is his name VER. 6.

whereby he shall be called, THE ότι ταύτα λιλάληκα υμίν, ή λύπη LORD OUR RIGHTEOUSNESS, μεν υμών την καρδίαν. .

Jer. iii. 5, 6. and uri. 15–17. favoause I have said these things thy people and upon thy holy city, to

Seventy weeks are determined upon Yoru, sorrow hath filled your heart. finish the transgression, and to make VER. 7.

an end of sins, and to make recon*** igierw dahguay Alya iais

, everlasting righteousness, and to seal

ciliation for iniquity, and to bring in επέλθω, παράκλητος ούν ελεύσεται up the vision and prophecy, and to pel paller Av N 9wheb al anoint the Most Holy, Dan. ix. 34. се власт

For I am not ashamed of the Gospel Vevertheless I tell you the truth; It unto salvation to every one that be

of Christ : for it is the power of God wient for you that I go away: / lieveth ; to the Jew first, and also to

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