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A. D. 33.
LUKE XII, 36-42.
A. D. 33.
the breast-plate of righteousness, Eph. ing: verily I say unto you, That he shall vi. 14. Wherefore gird up the loins gird himself, and make them to sit down of your mind, be sober, and hope to to meat, and will come forth und serve the end for the grace that is to be them. brought unto you at the revelation of a See on Matt. xxiv. ver. 46. Jesus Christ, 1 Pet. i. 13.
b See on Matt. xxiv. ver. 42.
Και εάν έλθη εν τη δευτέρα φυλακή, και Και υμείς όμοιοι ανθρώπους προσδεχο- εν τη τρίτη φυλακή έλθη, και εύρη ούτω, μένοις τον κύριον εαυτών, πότε αναλύσει έκ μακάριοί είσιν οι δούλοι εκείνοι. των γάμων: ένα ελθόντος και κρούσαντος, * And if he shall come in the second ευθέως ανοίξωσιν αυτώ.
watch, or come in the third watch, und And ye yourselves a like unto men find them so, blessed are those servants. that wait for their lord, when he will a Watch therefore : for ye know return from the wedding ; that when he not what hour your Lord doth come, cometh and knocketh, they may open unto Matt. xxv. 42. him immediately a See on Matt. xiv. ver. 42.
VER. 39. 6 Then shall the kingdom of hea- Τούτο δε γινώσκετε, ότι εί ήδει ο οικοδεσven be likened unto ten virgins, which | πότης ποία ώρα ο κλέπτης έρχεται, έγρηtook their lamps, and went forth to γόρησεν αν, και ουκ αν αφήκε διορυγήναι τον meet the bridegroom. And five of | οίκον αυτού. them were wise, and five were foolish. a And this know, that if the good man They that were foolish took their of the house had known what hour, the lamps, and took no oil with them : thief would come, he would have watchBut the wise took oil in their vessels ed, and not have suffered his house to be with their lamps. While the bride broken through. groom tarried, they all slumbered and a See on Matt. xxiv. ver. 43. slept. And at midnight there was a cry made, Behold, the bridegroom
VER. 40. cometh; go ye out to meet him. Then Και υμείς ούν γίνεσθε έτοιμοι ότι η all those virgins arose, and trimmed ägg où doxette, ó vids Toll årágázov špx:their lamps. And the foolish said unto the wise, Give us
*Be ye therefore ready also: for the for our lamps are gone out. But the Son of man cometh at an hour when ye wise answered, saying, Not so; lest think not. there be not enough for us and you: a See on Matt. xxiv. ver. 44. but go ye rather to them that sell, and bay for yourselves. And while they
VER. 41. went to buy, the bridegroom came ; Είπε δε αυτώ ο Πέτρος: Κύριε, προς and they that were ready went in with ημάς την παραβολήν ταύτην λέγεις, ή και him to the marriage : and the door was shut. Afterward came also the
προς πάντας και
Then Peter said unto him, Lord, other virgins, saying, Lord, Lord, open to us. But he answered and said, speakest thou this parable unto us, or Verily I say unto you, I know you
even to all?
VER. 42. not. Watch therefore, for ye know neither the day nor the hour wherein Είπε δε ο Κύριος: Τις άρα έστιν ο πιστός the Son of man cometh, Matt. ΧΧν. | οικονόμος και φρόνιμος, δν καταστήσει ο κύ1–13.
επί της θεραπείας αυτού, του διδόναι VER. 37.
εν καιρώ το σιτoμέτριον και Μακάριοι οι δούλοι εκείνοι, ούς ελθών και a And the Lord said, Who then is that κύριος ευρήσει γρηγορούντας: αμήν λέγω faithful and wise steward, whom his jpīt, öri nazizácitas, xai ivankovei ai- Lord shull make ruler over his household, τους, και παρελθών διακονήσει αυτούς. to give them their portion of meat in
* Blessed are those servants whom the due seuson ? lord, when he cometh, 6 shall find watch- a See on Matt. xxiv, ver. 45.
LUKE XII. 43–48.
word of the LORD, and hath broken Marápios o doüros éxtīvos, öv in do é rús his commandment, that soul shall utριος αυτού ευρήσει ποιoύντα ούτως. terly be cut off ; his iniquity shall be
a Blessed is that servant, whom his lord, upon him, Numb. xv. 30, 31. Then when he cometh, shall find so doing.
began he to upbraid the cities where
in most of his mighty works were a See on Matt. xxiv. ver. 46.
done, because they repented not : VER. 44.
Woe unto thee, Chorazin! woe unto
thee Bethsaida! for if the mighty 'Αληθώς λέγω υμίν, ότι επί πάσι τοις | works which were done in you had υπάρχουσιν αυτού καταστήσει αυτόν.
been done in Tyre and Sidon, they a Of a truth I say unto you, That he would have repented long ago in sackwill make him ruler over all that he cloth and ashes. But I say unto you, hath.
It shall be more tolerable for Tyre a See on Matt. xxiv. ver. 47. and Sidon at the day of judgment,
than for you. And thou, Capernaum, VER. 45.
which art exalted unto heaven, shalt 'Edy di elan o doüdos éxeñvos év tí xap be brought down to hell: for if the δία αυτού• Χρονίζει ο κύριός μου έρχεσθαι· | mighty works which have been done και αρξηται τύπτειν τους παίδας και τας | in thee had been done in Sodom, it παιδίσκας, έσθίειν τε και πίνειν και μεθύσ- | would have remained until this day. xeolar
But I say unto you, That it shall be a But and if that servant say in his more tolerable for the land of Sodom heart, My lord delayeth his coming ; in the day of judgment, than for thee, and shall begin to beat the men-servants Matt. xi. 20—24. Jesus said unto and maidens, and to eat and drink, and them, Ifye were blind, ye should have to be drunken ;
no sin : but now ye say, We see; a See on Matt. xxiv. ver. 48, 49. therefore your sin remaineth, John
ix. 41. If I had not come and spoVER. 46.
ken unto them, they had not had sin : "Ηξει ο κύριος του δούλου εκείνου εν ημέρα | but now they have no cloke for their ή ού προσδοκά, και εν ώρα και ου γινώσκει | sin. He that hateth me hateth my και διχοτομήσει αυτόν, και το μέρος αυτού | Father also. If I had not done among μετά τών απίστων θήσει.
them the works which none other a The Lord of that servant will come
man did, they had not had sin : but in a day when he looketh not for him, now have they both seen and hated and at an hour when he is not aware,
both me and my Father, xv. 22—24. and will * cut him in sunder, and will Jesus answered, Thou couldest have appoint him his portion with the unbe- no power at all against me, except it lievers.
were given thee from above: there* Or, cut him off.
fore he that delivered me unto thee a See on Matt. xxiv, ver. 50, 51.
hath the greater sin, xix. 11. There
fore to him that knoweth to do good, VER. 47.
and doeth it not, to him it is sin,
James iv, 17. 'Εκείνος δε ο δούλος ο γνούς το θέλημα του κυρίου εαυτού, και μη ετοιμάσας, μηδε
VER. 48. ποιήσας προς το θέλημα αυτού, δαρήσεται ο δε μη γνούς, ποιήσας δε άξια πληγών, πολλάς.
δαρήσεται ολίγας. Παντι δε ω εδόθη πολύ, And that servant, a which knew his Foků (nonenderal map aútűxalawalord's will, and prepared not himself, pébeto folù, wipiccóregor aithcovoir auneither did according to his will, shall róv. be beaten with many stripes.
a But he that knew not, and did coma But the soul that doeth ought mit things worthy of stripes, shall be presumptuously, whether he be born in beaten with few stripes. For unto the land, or a stranger, the same re-. whomsoever much is given, of him shall be proacheth the LORD; and that soul much required : and to when men have shall be cut off from among his peo- committed much, of him they will ask the ple. Because he hath despised the more.
A. D. 33.
LUKE XII, 48–56.
A. D. 33.
a And if a soul sin, and commit
VER. 51. any of these things which are for
Δείτε ότι ειρήνην παρεγενόμην δούναι bidden to be done by the command. šv rõ gibi ovxl, néyo ipīv, daa' i drapers ments of the LORD; though he wist
ρισμόν. it not, yet is he guilty, and shall bear his iniquity, Lev. v. 17. For as many
a Suppose ye that I am come to give as have sinned without law, shall also peace on earth? I tell you, Nay; but
rather division: perish without law : and as many as have sinned in the law, shall be judged a See on Matt. x. ver. 34. by the law. (For not the hearers of the law are just before God, but the
VER. 52. doers of the law shall be justified. "Εσονται γάρ από του νυν πέντε εν οίκο For when the Gentiles, which have in Slauigiouévos
, apeig éri duoi, xai dúo not the law, do by nature the things ini tpisi. contained in the law, these, having not For from henceforth there shall be the law, are a law unto themselves : five in one house divided, three against Which shew the work of the law two, and two against three. written in their hearts, their conscience also bearing witness, and their
VER. 53. thoughts the meanwhile accusing, or Διαμερισθήσεται πατηρ εφ' υιώ, και else excusing one another ;) In the | υιός επί πατρί μήτηρ επί θυγατρί, και day when the God shall judge the ge- θυγάτηρ επί μετρίς πενθερά επί την νύμcrets of men, by Jesus Christ, accord- φης αυτής, και νύμφη επί την πενθεράν ing to my Gospel, Rom. ii. 12–16. auth's. See on Matt. xii. ver. 12.
a The father shall be divided against VER. 49.
the son, and the son against the futher ; Tüp Falov Bansiv sis the gñt, raì the daughter against the mother ; the
the mother against the daughter, and Θέλω ει ήδη ανήφθη και
mother in law against her daughter in • I am come to send fire on the earth; law, and the daughter in law against and what will I if it be already kindled ? | her mother in law. 2 See on verses 51-53.
a See on Matt. x. ver. 35, 36. VER. 50.
VER. 54. Βάπτισμα δεν έχω βαπτισθήναι, και πώς συνέχομαι έως ου τελεσθή;
"Ελεγε δε και τους όχλοις· “Οταν ιδητε But aI have a baptism to be baptised
την νεφέλην ανατέλλουσαν από δυσμών, with; and how am I straitened till it sidées aéyete' 'Opeßpos žexetai mal povebe accoinplished ! *Or, pained.
And he said also to the people, When a Wherefore, when he cometh into ye see a cloud rise out of the west, straightthe world, he saith, Sacrifice and of way ye say, There cometh u shower : and
so it is. fering thou wouldest not, but a body
VER. 55. hast thou prepared me: In burntofferings and sacrifices for sin thou
Και όταν νότον πνέοντα, λέγετε: “Οτι hast bad no pleasure : Then said I, natow To Tai xal givetai. Lo, I come in the volume of the book And when ye see the south wind it is written of me) to do thy will, o blow, ye say, There will be heat: and God. Above, when he said, Sacrifice it cometh to pass. and offering and burnt-offerings and offering for sin thou wouldest not,
VER. 56. neither badst pleasure therein; which Υποκριται, το πρόσωπον τής γής και are offered by the law; Then said he, του ουρανού οίδατε δοκιμάζειν» τον δε καιρόν Lo, I come to do thy will, O God. TOTOY Ws où sorsážete; He taketh away the first,
that he may establish the second. By the which
a Ye hypocrites! ye can discern the sanctified, through the face of the sky and of the earth ; but how offering of the body of Jesus Christ is it that ye do not discern this time? once for all, Heb. x. 5–10.
a See on Matt. xvi. ver. 3.
tiles, that they are all under sin : As τί δε και αφ' εαυτών ού κρίνετε το δι- it is written, There is none righteous, καιον ;
no, not one: There is none that unYea, and why even of yourselves judge derstandeth, there is none that seekye not what is right?
eth after God. They are all gone out
of the way, they are together become VER. 58.
unprofitable; there is none that doeth Ως γάρ υπάγεις μετά του αντιδίκου σου | good, no, not one, Rom. ii. 9.-12. επ' άρχοντα, εν τη οδώ δος εργασίας απηλ
VER. 3. λάχθαι απ' αυτού· μήποτε κατασύρη σε προς τον κριτήν, και ο κριτής σε παραδώ
Ούχι, λέγω υμϊν· αλλ' εαν μη μετατώ πράκτορι, και ο πράκτωρ σε Gάλλη εις νοήτε, πάντες ώσαύτως απολεϊσθη. φυλακήν.
I tell you, Nay: but escept ye a reWhen thou goest with thine adversary pent, ye shall all likewise bperish. to the magistrate, as thou art in the way, . See on Matt. ii. ver. 2. clause 1, give diligence that thou mayest be deli- b See on Matt. iii. ver. 10. clause vered from him; lest he hule thee to the 4. and 12. clause 5. judge, and the judge deliver thee to the
VER. 4. officer, and the officer cast thee into prison.
“Η εκείνοι οι δέκα και οκτώ, εφ' ους έπε
σεν ο πύργος εν τω Σιλωάμ, και απέκτεινεν a See on Matt. v. ver. 25.
αυτούς, δοκείτε ότι ούτοι οφειλέται εγένοντο VER. 59.
παρά πάντας ανθρώπους τους κατοικούντας ου μη εξέλθης εκείθεν, έως ου
εν Ιερουσαλήμ ; και το έσχατον λεπτών αποδώς.
Or those eighteen, upon whom the al tell thee, thou shalt not depart tower of Siloam fell, and slew them,
a think thence, till thou hast paid the last
ye that they were * sinners above mite.
all men that dwelt in Jerusalem ? • See Mark xii. ver. 42. margin.
* Or, debtors. a See on Matt. v. ver. 26.
. See on ver. 2.
Ούχι, λέγω υμϊν· αλλ' εαν μη μετααπαγγέλλοντες αυτό περί των Γαλιλαίων, νοήτε, πάντες ομοίως απολείσθε. ών το αίμα Πιλάτος έμιξε μετά τών θυ- •I tell you, Nay: but except ye repent, σιών αυτών.
shall all likewise perish. a There were present at that season some
a See on ver. 3. that told him of the Galileans, whose
VER. 6. blood Pilate had mingled with their sacrifices.
"Ελεγε δε ταύτην την παραβολήν: Συκήν Galilee, in the days of the taxing, και ουχ εύρεν. * After this man rose up Judas of είχε τις εν τώ αμσελώνι αυτού πεφυτευ
μένην· και ήλθε καρστον ζητών εν αυτή, and drew away much people after him: he also perished ; and all, even
He spake also this parable: A certain as many as obeyed him, were dis man had a fig-tree planted in his avinepersed, Acts v. 57.
yard; band he came and sought fruit
thereon, Cund found none. VER. 2.
a See on Matt. xxi. ver. 33. clause 2. Και αποκριθείς ο Ιησούς, είπεν αυτοίς: And he shall be like a tree plantΔεκείτε ότι οι Γαλιλαίοι ούτοι αμαρτωλοί | ed by the rivers of water, that bringeth παρά πάντας τους Γαλιλαίους εγένοντο, ότι forth his fruit in his season, Psal. i. τοιαύτα πεπόνθασιν;
3. Bring forth therefore fruits meet And Jesus answering said unto them, for repentance, Matt. iii. 8. I am a Suppose ye that these Galileans were the true vine, and my Father is the sinners above all the Galileans, because husbandman. Every branch in me they suffered such things ?
that beareth not fruit he taketh away: a What then? are we better than and every branch that beareth fruit, they? No, in no wise : for we have be purgeth it, that it may bring forth before proved both Jews and Gen- more fruit. Now ye are clean through
A. D. 33.
A. D. 33. the word which I have spoken unto | τρία έτη έρχομαι ζητών καρπόν εν τη συκή you. Abide in me, and I in you. As ταύτη, και ουχ εύρίσκω έκκοψον αυτήν the branch cannot bear fruit of itself, ένιατί και την γήν καταργεί; except it abide in the vine ; no more can ye, except ye abide in me. I am
Then said he unto the dresser of his the vine, ye are the branches : he vineyard, a Behold, these three years I that abideth in me, and I in him, the
come seeking fruit on this fig-tree, and same bringeth forth much fruit; for find none : b cut it down ; why cumber without me ye can do nothing, John eth it the ground ? w. 1-5. Ye have not chosen me, a See on Rom. ii. ver. 4. clause 3. but I have chosen you, and ordained b See on Matt. iii. ver. 10. clause 4.
should go and bring forth fruit, and that your fruit should re
VER. 8. main : that whatsoever ye shall ask “ο.δε αποκριθείς λέγει αυτώ Κύριε, of the Father in my name, he may | άφες αυτών και τούτο το έτος, έως ότου give it you, 16. Now I would not | σκάψω περί αυτήν, και βάλω κοπρίαν· have you ignorant, brethren, that
And he answering said unto him, oftentimes I purposed to come unto Lord, a let it alone this year also, till I you, (but was let hitherto,) that I shall dig about it, and dung it: might have some fruit among you also, even as among other Gentiles, Rom. them to the uttermpst that come unto
a Wherefore he is able also to save i. 13. But now being made free from God by him, seeing he ever liveth
to sin, and become servants to God, ye make intercession for them, Heb. vii. have your fruit unto holiness; and
25. the end, everlasting life, vi. 22. Where
VER. 9. fore, my brethren, ye also are become dead to the law by the body of Christ;
Καν μεν ποιήση καρπόν· ει δε μήγε, εις that ye should be married to another, το μέλλον εκκόψεις αυτήν. even to him who is raised from the
And if it bear fruit, well : and if not, dead, that we should bring forth fruit then after that thou shalt cut it down. unto 'God, vii. 4. Which is come unto you, as it is in all the world ; and
VER. 10. bringeth forth fruit, as it doth also in "Ην δε διδάσκων εν μιά των συναγωγών you, since the day ye heard of it, and šv tois caBBagi' knew the grace of God in truth, Col. i. 6.
And he was a teaching in one of the сHear
ye therefore the parable of synagogues on the Sabbath.
When any one heareth & See on Matt. iv.ver. 23. clause 2. the word of the kingdom, and under
VER. 11. standeth it not, then cometh the wicked ore, and catcheth away that which Kai idoù, guro hv veïna éxoura åo9swas sown in his heart. This is he | νείας έτη δέκα και οκτώ και ήν συγκύπwhich received seed by the way-side. | τουσα, και μη δυναμένη ανακύψαι εις το But be that received the seed into TartenÉS. stony places, the same is he that And, behold, there was a woman which heareth the word, and anon with joy had a spirit of infirmity eighteen years, receiveth it: Yet hath he not root in and was bowed together, and could in no himself, but dureth for a while ; for wise lift up herself. when tribulation or persecution ariseth because of the word, by and by
VER. 12. he is offended. He also that received Ιδών δε αυτήν ο Ιησούς, προσεφώνησε, Beed among the thorns is he that | και είπεν αυτή. Γύναι, απολέλυσαι της heareth the word; and the care of éolevelaç oou. this world, and the deceitfulness of riches, choke the word, and be be
And when Jesus saw her, he called cometh unfruitful, Matt. xii. 18–22. her to him, and
said unto her, a Woman,
thou art loosed from thine infirmity. VER. 7.
a See on Matt. iv. ver. 23. clause 4. Bixi dà após rèn dutedovpzór 'idow, and viii. ver. 3. clause 2. VOL. II.