 He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person.  Christian Examiner and Theological Review - 第 199 頁1858完整檢視 - 關於此書
 | David Tappan - 1807 - 372 頁
...manner truly rational and sublime. They represent him as " One, whom the mind alone can comprehend, whose essence eludes the external organs, who has no visible parts, who exists from eternity, the soul of all beings, whom no being can comprehend ;" and they say that " goodness is the very essence... | |
 | John Bayley Sommers Carwithen - 1810 - 352 頁
...strenuously enforce the same truth. Their great legislator describes him as " the sole self-existing power, he whom the mind alone can perceive, whose essence...has no visible parts, who exists from eternity, even the soul of all beings, whom no being can comprehend.'"" The description of the Deity exhibited in... | |
 | John Bayly Sommers Carwithen - 1810 - 384 頁
...strenuously enforce the same truth. Their great legislator describes him as " the sole self-existing power, he whom the mind alone can perceive, whose essence...has no visible parts, who exists from eternity, even the soul of all beings, whom no .being can comprehend."'" The description of the Deity exhibited in... | |
 | George Stanley Faber - 1816 - 618 頁
...tower: ed by making this world discernible, appeared with undiminished glory, dispelling the gloom. He, whom the mind alone can perceive, whose essence...exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person. He. having willing toproduce various beings from... | |
 | James Mill - 1817 - 700 頁
...principles of nature, appeared with undiminished glory, expanding his idea, or dispelling the gloom. " 7. He, whom the mind alone can perceive, whose essence...exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person. " 8. He, having willed to produce various beings... | |
 | Quintin Craufurd - 1817 - 416 頁
...principles of nature, appeared with undhninished glory, espanding hin idea, or dispelling the gloom, " He, whom the mind alone can perceive, whose essence eludes the external arguns, who has no visible parts, who esists from eternity, even He, the soul of till beings, whom... | |
 | William Cowherd - 1818 - 728 頁
...of the human race. See Christian Researches, p. 189, 183. [Exod. iii. 2.] HE, whom alone tlie mind can perceive, whose essence eludes the external organs,...exists from eternity, even HE, the soul of all beings, whom no being can comprehend, SHONE FORTH IN PERSON. See Laws of Menu.— Works of Sir W. JONES, vo/.... | |
 | George Stanley Faber - 1818 - 486 頁
...undiscerned, but making this world discernible, appeared with undiminished glory, dispelling the gloom. He, whom the mind alone can perceive, whose essence...external organs, who has no visible parts, who exists 1 Sir VV. Jones, in Pref. to Inst. of Menu. from eternity, even he, the soul of all beings, whom no... | |
 | 1822 - 858 頁
...too we read this sublime sentiment : " Goodness is the very essence of the Supreme Being. God is one whom the mind alone can perceive, whose essence eludes...who has no visible parts, who exists from eternity, the soul of all beings, whom no being can comprehend." The superstitious Hindoo of the present day,... | |
 | Leicester Stanhope Earl of Harrington - 1823 - 218 頁
...too we read this sublime sentiment : ' Goodness is the very essence of the Supreme Being. God is one whom the mind alone can perceive, whose essence eludes...who has no visible parts, who exists from eternity, the soul of all beings, whom no being can comprehend.' The superstitious Hindoo of the present day,... | |
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