A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 61 筆
第 2 頁
... rules , according to which actions answer their ends ; just as there are laws or rules , according to which the events and phenomena of nature take place . The laws of nature are gene- ralized assertions , or inferences from experience ...
... rules , according to which actions answer their ends ; just as there are laws or rules , according to which the events and phenomena of nature take place . The laws of nature are gene- ralized assertions , or inferences from experience ...
第 3 頁
... rule . Where there is no law , there can be neither obedience nor transgression , neither Rightness nor Wrongness . Moral laws or rules enjoin certain actions to be done , in order to certain ends ; as , Be temperate , in order to ...
... rule . Where there is no law , there can be neither obedience nor transgression , neither Rightness nor Wrongness . Moral laws or rules enjoin certain actions to be done , in order to certain ends ; as , Be temperate , in order to ...
第 4 頁
... rule . An action is said to be formally right , when the end or the intention of the agent is right , and the action is not materially wrong . For a man to give his goods to feed the poor is materially right , even though he should not ...
... rule . An action is said to be formally right , when the end or the intention of the agent is right , and the action is not materially wrong . For a man to give his goods to feed the poor is materially right , even though he should not ...
第 18 頁
... rules of conduct , as well as our prevailing temper and Disposition , and our ordinary manners and mode of life . So that , after having set down , in the Order of Primary and Natural , such of our Desires , and Passions , and ...
... rules of conduct , as well as our prevailing temper and Disposition , and our ordinary manners and mode of life . So that , after having set down , in the Order of Primary and Natural , such of our Desires , and Passions , and ...
第 72 頁
... rule of human conduct . It is not easy to determine rightly , in every case , what is most Advantageous . Discussions as to what constitutes the chief good of man have terminated in very different conclusions ; and these have had little ...
... rule of human conduct . It is not easy to determine rightly , in every case , what is most Advantageous . Discussions as to what constitutes the chief good of man have terminated in very different conclusions ; and these have had little ...
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常見字詞
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.