A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 77 筆
第 2 頁
... proper to man as a reasonable being . Actions have a nature and consequences . Reason enables us to discern the nature and consequences of actions ; Will enables us to design or determine actions , with a view to their nature and con ...
... proper to man as a reasonable being . Actions have a nature and consequences . Reason enables us to discern the nature and consequences of actions ; Will enables us to design or determine actions , with a view to their nature and con ...
第 7 頁
... proper principle of Origination is God , who gives essence and existence to all beings . ( Hutcheson , Synop . Metaphys . , p . 4 ) . The principle of Dependence is distinguished into that of Caus- ality and that of Inherence — or ...
... proper principle of Origination is God , who gives essence and existence to all beings . ( Hutcheson , Synop . Metaphys . , p . 4 ) . The principle of Dependence is distinguished into that of Caus- ality and that of Inherence — or ...
第 13 頁
... proper to arrange and classify them . The task is interesting and important , but not free from peculiar difficulties . These arise , 1. From the number and variety of the principles of human action . 2. From the combination and ...
... proper to arrange and classify them . The task is interesting and important , but not free from peculiar difficulties . These arise , 1. From the number and variety of the principles of human action . 2. From the combination and ...
第 14 頁
... proper to man as a rational creature . In all their exertions they require , not only intention and will , but Judgment or Rea- son . " - These are a Regard to our good on BOOK I. OF THE SPRINGS OF HUMAN ACTION . " 14 PART I ...
... proper to man as a rational creature . In all their exertions they require , not only intention and will , but Judgment or Rea- son . " - These are a Regard to our good on BOOK I. OF THE SPRINGS OF HUMAN ACTION . " 14 PART I ...
第 21 頁
... proper means of getting rid of it . Instinctive Actions appear to be directly connected with Sensation , in the same way as certain organic actions are connected with Irritability , and rational actions with Thought . They seem to stand ...
... proper means of getting rid of it . Instinctive Actions appear to be directly connected with Sensation , in the same way as certain organic actions are connected with Irritability , and rational actions with Thought . They seem to stand ...
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常見字詞
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.