A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 79 筆
第 26 頁
... ourselves ; and 2. By our unconsciously imitating the signs of feeling in others ; and thus exciting some degree of the same feeling in ourselves . While the interpretation of natural signs is not altogether the result of pure instinct ...
... ourselves ; and 2. By our unconsciously imitating the signs of feeling in others ; and thus exciting some degree of the same feeling in ourselves . While the interpretation of natural signs is not altogether the result of pure instinct ...
第 29 頁
... ourselves from the presence of such objects . When an Emotion is thus succeeded by some degree of Desire , it forms , according to Lord Kames and Mr. Tappan , a Passion , and becomes , according to its nature , a powerful and permanent ...
... ourselves from the presence of such objects . When an Emotion is thus succeeded by some degree of Desire , it forms , according to Lord Kames and Mr. Tappan , a Passion , and becomes , according to its nature , a powerful and permanent ...
第 34 頁
... ourselves or others the agreeable sensation when the object or event is good ; or to prevent the uneasy sensation when it is evil . ” Of such Desires as manifest themselves as primitive tendencies , we can give no further account than ...
... ourselves or others the agreeable sensation when the object or event is good ; or to prevent the uneasy sensation when it is evil . ” Of such Desires as manifest themselves as primitive tendencies , we can give no further account than ...
第 36 頁
... ourselves , and observe how these , under various considerations , operate in us ; what modifications or tempers of mind , what internal sensations ( if I may so call them ) they produce in us , we may thence form to ourselves the ideas ...
... ourselves , and observe how these , under various considerations , operate in us ; what modifications or tempers of mind , what internal sensations ( if I may so call them ) they produce in us , we may thence form to ourselves the ideas ...
第 37 頁
... ourselves , and affect our Self - love . Or they may be contemplated in reference to others , and affect our Benevolence and Sympathy . This fact has been adopted as the ground of Classification by Dr. Cogan , who , in his Philosophical ...
... ourselves , and affect our Self - love . Or they may be contemplated in reference to others , and affect our Benevolence and Sympathy . This fact has been adopted as the ground of Classification by Dr. Cogan , who , in his Philosophical ...
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常見字詞
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily body Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty Lord Brougham manifested Marriage means ment moral action moral agent Moral Faculty Moral Sense motives necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.