A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 100 筆
第 iii 頁
... human duty . The knowledge of human duty implies a knowledge of human nature . To understand what man ought to do , it is neces- sary to know what man is . Not that the Moral Philosopher , before entering upon those inquiries which ...
... human duty . The knowledge of human duty implies a knowledge of human nature . To understand what man ought to do , it is neces- sary to know what man is . Not that the Moral Philosopher , before entering upon those inquiries which ...
第 v 頁
... HUMAN ACTIONS ... II . OF PRINCIPLES OF ACTION ... ... ... ... PAGE 1 7 8 13 III . OF THE DIFFERENCE BETWEEN PRINCIPLES OF KNOWLEDGE AND PRINCIPLES OF ACTION . ... ... ... IV . OF THE CLASSIFICATION OF PRINCIPLES OF ACTION ... BOOK I ...
... HUMAN ACTIONS ... II . OF PRINCIPLES OF ACTION ... ... ... ... PAGE 1 7 8 13 III . OF THE DIFFERENCE BETWEEN PRINCIPLES OF KNOWLEDGE AND PRINCIPLES OF ACTION . ... ... ... IV . OF THE CLASSIFICATION OF PRINCIPLES OF ACTION ... BOOK I ...
第 1 頁
... HUMAN ACTIONS . MORAL PHILOSOPHY proposes to direct and regulate human actions as Right or Wrong . ACTION is opposed to PASSION ; but both imply power , -power to originate or produce change , or power to receive or undergo change ...
... HUMAN ACTIONS . MORAL PHILOSOPHY proposes to direct and regulate human actions as Right or Wrong . ACTION is opposed to PASSION ; but both imply power , -power to originate or produce change , or power to receive or undergo change ...
第 2 頁
... human action are derived from the nature and will of God , and the character and condition of man , and may be understood and adopted by man , as a being endowed with intelligence and will , to be the rules by which to regulate his ...
... human action are derived from the nature and will of God , and the character and condition of man , and may be understood and adopted by man , as a being endowed with intelligence and will , to be the rules by which to regulate his ...
第 3 頁
... human or moral actions . Human actions are characterized as Right or Wrong . These words have reference to a law or rule . Where there is no law , there can be neither obedience nor transgression , neither Rightness nor Wrongness ...
... human or moral actions . Human actions are characterized as Right or Wrong . These words have reference to a law or rule . Where there is no law , there can be neither obedience nor transgression , neither Rightness nor Wrongness ...
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常見字詞
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.