A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 74 筆
第 2 頁
... given act will follow a given voli- tion . Austin's Jurisprudence . An End is that for the sake of which an action is done . Hence it has been said to be , principium in intentione et terminus in executione . When one end has been ...
... given act will follow a given voli- tion . Austin's Jurisprudence . An End is that for the sake of which an action is done . Hence it has been said to be , principium in intentione et terminus in executione . When one end has been ...
第 6 頁
... given as examples of what have been called Mixed actions . But , after these distinctions have been taken , it may still be said , that the actions with which the Moralist has to do are Voluntary actions . The causes of these actions ...
... given as examples of what have been called Mixed actions . But , after these distinctions have been taken , it may still be said , that the actions with which the Moralist has to do are Voluntary actions . The causes of these actions ...
第 12 頁
... of our joy or sorrow are made known , this knowledge is the occasion or condition , not the cause , of our having the Feeling ; and is given by the Intellect , co - operating with 12 PART I. PRINCIPLES OF KNOWLEDGE AND ACTION .
... of our joy or sorrow are made known , this knowledge is the occasion or condition , not the cause , of our having the Feeling ; and is given by the Intellect , co - operating with 12 PART I. PRINCIPLES OF KNOWLEDGE AND ACTION .
第 13 頁
With Quotations and References for the Use of Students William Fleming. is given by the Intellect , co - operating with the Sensitivity . A bodily impression is not a sensation , though it precedes it . Neither is a Cognition to be ...
With Quotations and References for the Use of Students William Fleming. is given by the Intellect , co - operating with the Sensitivity . A bodily impression is not a sensation , though it precedes it . Neither is a Cognition to be ...
第 15 頁
... Mor . Pow . , vol . i . pp . 12 , 13. This arrangement is that of Ari- stotle ; and is engrafted upon the Table given in the Manual at p . 39 . IN THE INFERIOR ANIMALS , By the discernment of suitable INTROD . 15 PRINCIPLES OF ACTION .
... Mor . Pow . , vol . i . pp . 12 , 13. This arrangement is that of Ari- stotle ; and is engrafted upon the Table given in the Manual at p . 39 . IN THE INFERIOR ANIMALS , By the discernment of suitable INTROD . 15 PRINCIPLES OF ACTION .
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according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.