A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 41 筆
第 1 頁
... . , Ess . V. ch . 1. ) Act is individual . Action is collective , and may refer to a course of action . Act applies chiefly to thought or mind . Action to what is external . MOR . PH . By a human action is meant an action done by.
... . , Ess . V. ch . 1. ) Act is individual . Action is collective , and may refer to a course of action . Act applies chiefly to thought or mind . Action to what is external . MOR . PH . By a human action is meant an action done by.
第 6 頁
... external impediment or coaction , and while what he does may be said to be done volitionally , yet it is not done with the full consent of his will , nor the full acquiescence of his judgment , but with a degree of reluctance and ...
... external impediment or coaction , and while what he does may be said to be done volitionally , yet it is not done with the full consent of his will , nor the full acquiescence of his judgment , but with a degree of reluctance and ...
第 41 頁
... external symbols of either in others . " But in Sympathy there is more than a revival of feelings of pleasure or of pain , formerly experienced , in reference to ourselves — there is the generation of feelings , now for the first time ...
... external symbols of either in others . " But in Sympathy there is more than a revival of feelings of pleasure or of pain , formerly experienced , in reference to ourselves — there is the generation of feelings , now for the first time ...
第 80 頁
... external perception there is the subjective power in man by which he perceives , and also the quality in the object which is perceived ; so in moral perception there is the power or faculty in man by which he discerns between Right and ...
... external perception there is the subjective power in man by which he perceives , and also the quality in the object which is perceived ; so in moral perception there is the power or faculty in man by which he discerns between Right and ...
第 85 頁
... external impressions , and our natural frame " ( vol . ii . p . 45 ) . The general resemblance , and the particular differences , in the Moral Sense , may be explained by the circumstances under which it is generated and matured . has ...
... external impressions , and our natural frame " ( vol . ii . p . 45 ) . The general resemblance , and the particular differences , in the Moral Sense , may be explained by the circumstances under which it is generated and matured . has ...
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常見字詞
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.