A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 60 筆
第 6 頁
... distinctions have been taken , it may still be said , that the actions with which the Moralist has to do are Voluntary actions . The causes of these actions are in the agent , and he acts with knowledge and a view to some end . The ...
... distinctions have been taken , it may still be said , that the actions with which the Moralist has to do are Voluntary actions . The causes of these actions are in the agent , and he acts with knowledge and a view to some end . The ...
第 10 頁
... distinction . " Feelings , it is true , have their occasions , or causes , out of , and different from , self . But these are made known , by an antecedent or concurrent exercise of Intellect ; and sometimes we feel pleasure or pain ...
... distinction . " Feelings , it is true , have their occasions , or causes , out of , and different from , self . But these are made known , by an antecedent or concurrent exercise of Intellect ; and sometimes we feel pleasure or pain ...
第 14 頁
... distinction's sake , we shall call Mechanical . " - These are Instinct and Habit . " Another class we may call Animal . They are such as operate upon the will and intention , but do not suppose any exercise of judgment or reason ; and ...
... distinction's sake , we shall call Mechanical . " - These are Instinct and Habit . " Another class we may call Animal . They are such as operate upon the will and intention , but do not suppose any exercise of judgment or reason ; and ...
第 16 頁
... distinction was formerly expressed thus . - Appetitus est vel innatus vel eli- citus ; ille est inditus creatura ' hic excitatus ab objecto . conceived of , affect us in a disagreeable manner although 16 PART L OF THE SPRINGS OF HUMAN ...
... distinction was formerly expressed thus . - Appetitus est vel innatus vel eli- citus ; ille est inditus creatura ' hic excitatus ab objecto . conceived of , affect us in a disagreeable manner although 16 PART L OF THE SPRINGS OF HUMAN ...
第 17 頁
... distinction between those Springs of action which remain to be arranged . Those Desires which can be traced to an original adaptation between the object desired and the constitution of the human mind , may be called Primary and Natural ...
... distinction between those Springs of action which remain to be arranged . Those Desires which can be traced to an original adaptation between the object desired and the constitution of the human mind , may be called Primary and Natural ...
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常見字詞
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.