A Manual of Moral Philosophy: With Quotations and References for the Use of StudentsJ. Murray, 1867 - 428 頁 |
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第 1 到 5 筆結果,共 32 筆
第 8 頁
... contemplated . We are affected with pleasure or pain . Feelings of complacency or displacency , of liking or disliking , of satisfaction or disgust , are awakened . Sentiments of approbation or disapprobation are experienced . We ...
... contemplated . We are affected with pleasure or pain . Feelings of complacency or displacency , of liking or disliking , of satisfaction or disgust , are awakened . Sentiments of approbation or disapprobation are experienced . We ...
第 9 頁
... contemplated or known may give birth to some feeling , and that feeling may influence the will and issue in action . But while knowing and feeling and willing may , and often do , all unite in our mental manifestations , they may , by ...
... contemplated or known may give birth to some feeling , and that feeling may influence the will and issue in action . But while knowing and feeling and willing may , and often do , all unite in our mental manifestations , they may , by ...
第 16 頁
... contemplated or obtained , affect us in a way that is agreeable , while there are others which do not so affect us at first , although they may come afterwards to do so . On the other hand , there are some objects which , from the first ...
... contemplated or obtained , affect us in a way that is agreeable , while there are others which do not so affect us at first , although they may come afterwards to do so . On the other hand , there are some objects which , from the first ...
第 17 頁
... contemplated without our being affected in a manner that is at all disagreeable , but rather the reverse . Now , between those things , the first conception or acquisition of which is agreeable , and the constitution of the human mind ...
... contemplated without our being affected in a manner that is at all disagreeable , but rather the reverse . Now , between those things , the first conception or acquisition of which is agreeable , and the constitution of the human mind ...
第 22 頁
... contemplated with delight , they give no sign . Many of the affections are manifested by them , as attachment and gratitude . The question commonly asked is , Do they reason ? " That they do , some of them , in certain instances ...
... contemplated with delight , they give no sign . Many of the affections are manifested by them , as attachment and gratitude . The question commonly asked is , Do they reason ? " That they do , some of them , in certain instances ...
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常見字詞
according Adam Smith admitted affection Appetite approbation argument arise Aristotle Benevolence Bishop Butler bodily Bridgewater Treatise called cause character Cicero circumstances conduct Conscience consciousness consequence constitution contemplated denote Descartes desire determine discern disposition distinction Divine doctrine duty emotion Essay evil exercise existence external feelings free agency give Habit human actions Hutcheson ideas implies inferior animals influence Inquiry Instinct Intell Intellect Jonathan Edwards judgment kind knowledge Lect Leibnitz Liberty manifest Marriage means moral action moral agent Moral Faculty Moral Sense motives natural signs necessary object obligation operation original ourselves pain Paley Passion perception perfection Phil philosophers Plato pleasure principles of action production of happiness prompt rational Reason Rectitude reference regard relations rience Right and Wrong Right or Wrong rule Samuel Clarke sect sensation sentiments Sir James Mackintosh Stewart tendency Theory things thought tion true truth virtue virtuous volition words
熱門章節
第 322 頁 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
第 134 頁 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
第 222 頁 - Calvinism presents, it cannot be denied that " such knowledge is too wonderful for us; it is high, we cannot attain unto it.
第 175 頁 - By motive, I mean the whole of that which moves, excites or invites the mind to volition, whether that be one thing singly, or many things conjunctly.
第 112 頁 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth 'good'; and the object of his hate and aversion, 'evil'; and of his contempt 'vile' and 'inconsiderable.' For these words of good, evil, and contemptible, are ever used with relation to the person that useth them, there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
第 383 頁 - A brute arrives at a point of perfection that he can never pass: in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
第 109 頁 - ... determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust, which, without being consulted, without being advised with, magisterially exerts itself, and approves or condemns him the doer of them accordingly; and which, if not forcibly stopped, naturally and always of course goes on to anticipate a higher and more effectual sentence which shall hereafter second and affirm its own.
第 362 頁 - Too wide for Neptune's hips; how chances mock, And changes fill the cup of alteration With divers liquors! O, if this were seen, The happiest youth, viewing his progress through, What perils past, what crosses to ensue, Would shut the book and sit him down and die.
第 225 頁 - Bacon, that the words of prophecy are to be interpreted as the words of one 'with whom a thousand years are as one day, and one day as a thousand years.
第 76 頁 - For there are in nature certain fountains of justice, whence all civil laws are derived but as streams: and like as waters do take tinctures and tastes from the soils through which they run, so do civil laws vary according to the regions \ 7 and governments where they are planted, though they proceed from the same fountains.