The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, 第 2 卷Harper & Brothers, 1854 |
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第 1 到 5 筆結果,共 92 筆
第 22 頁
... persons to be entertained ? " One of the later school of the Grecians ( says Lord Bacon ) examineth the matter , and is at a stand to think what should be in it that men should love lies , where neither they make for pleasure , as with ...
... persons to be entertained ? " One of the later school of the Grecians ( says Lord Bacon ) examineth the matter , and is at a stand to think what should be in it that men should love lies , where neither they make for pleasure , as with ...
第 25 頁
... person's taste , they politely pass it over without noticing the cir- cumstance , and commend other dishes , that they may not distress their kind host , or throw any damp on his spirits . For who could tolerate a guest that accepted an ...
... person's taste , they politely pass it over without noticing the cir- cumstance , and commend other dishes , that they may not distress their kind host , or throw any damp on his spirits . For who could tolerate a guest that accepted an ...
第 26 頁
... persons susceptible of the same delight , and desirous of attaining it by the same pro- cess . I heard a whisper too from within , ( I trust that it pro- ceeded from conscience , not vanity ) that a duty was performed in the endeavor to ...
... persons susceptible of the same delight , and desirous of attaining it by the same pro- cess . I heard a whisper too from within , ( I trust that it pro- ceeded from conscience , not vanity ) that a duty was performed in the endeavor to ...
第 31 頁
... persons troubled with the asthma to read , and for those to comprehend who labor under the more pitiable asthma of a short - witted intellect . It can not but be injurious to the human mind never to be called into effort : the habit of ...
... persons troubled with the asthma to read , and for those to comprehend who labor under the more pitiable asthma of a short - witted intellect . It can not but be injurious to the human mind never to be called into effort : the habit of ...
第 36 頁
... person , recalls my apprehensions to the second danger , which it was my hope to guard against ; the probable charge of arro- gance , or presumption , both for daring to dissent from the opin- ions of great authorities , and , in my ...
... person , recalls my apprehensions to the second danger , which it was my hope to guard against ; the probable charge of arro- gance , or presumption , both for daring to dissent from the opin- ions of great authorities , and , in my ...
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action admiration Aristotle assertion cause character circumstances common conscience consequences constitution conviction doctrine duty effects English equally error ESSAY evil exist experience fact faculty faith fear feelings former France French genius ground habits heart Heraclitus honor hope human idea imagination individual influence instance intellectual interest Jacobinism knowledge labor least less light likewise living Lord Lord Bacon Lord Nelson Malta Maltese mankind means ment method mind Minorca moral nation nature necessity never objects once opinions Pamphilus particular passions peace of Amiens perhaps person PETRARCH phænomena philosopher physiocratic Plato political possess present principles proof prudence quæ RABBI ASSI reader reason religion sense Sir Alexander Ball sophism soul spirit supposed things thou thought tion treaty of Amiens true truth understanding Valetta virtue whole wisdom wise words writings καὶ
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第 176 頁 - Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too. Then...
第 46 頁 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
第 460 頁 - Earth fills her lap with pleasures of her own ; Yearnings she hath in her own natural kind, And, even with something of a Mother's mind, And no unworthy aim, The homely Nurse doth all she can To make her Foster-child, her Inmate Man, Forget the glories he hath known, And that imperial palace whence he came. Behold the Child among his new-born blisses, A six years...
第 410 頁 - Keech, the butcher's wife, come in then and call me gossip Quickly ? coming in to borrow a mess of vinegar ; telling us she had a good dish of prawns ; whereby thou didst desire to eat some, whereby I told thee they were ill for a green wound...
第 190 頁 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge Angels? how much more things that pertain to this life...
第 461 頁 - Not for these I raise The song of thanks and praise : But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings ; Blank misgivings of a creature Moving about in worlds not realized ; High instincts before which our mortal nature Did tremble like a guilty thing surprised...
第 413 頁 - Why, man, they did make love to this employment; They are not near my conscience ; their defeat Does by their own insinuation grow : Tis dangerous, when the baser nature comes Between the pass and fell incensed points Of mighty opposites.
第 375 頁 - Give unto me, made lowly wise, The spirit of self-sacrifice ; The confidence of reason give ; And in the light of truth thy bondman let me live ! 1805.
第 410 頁 - Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin-chamber, at the round table, by a seacoal fire, upon Wednesday in Wheeson week, when the prince broke thy head for liking his father to a singing-man of Windsor, thou didst swear to me then, as I was washing thy wound, to marry me and make me my lady thy wife.
第 77 頁 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...