The Emotions and the WillLongmans, Green, 1865 - 616 頁 |
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第 x 頁
... Objects . · 3. Physical circumstances of Novelty 4. The Emotion one of pleasure . Counter pain of Monotony 5 ... object the apprehension of com- ing evil 53 • 2. PHYSICAL SIDE of Terror . - A sudden transfer of nervous energy 54 3 ...
... Objects . · 3. Physical circumstances of Novelty 4. The Emotion one of pleasure . Counter pain of Monotony 5 ... object the apprehension of com- ing evil 53 • 2. PHYSICAL SIDE of Terror . - A sudden transfer of nervous energy 54 3 ...
第 xii 頁
... object . 15. Relationship of the Sexes The Benevolent Affections . 16. Sympathy the essential constituent of Benevolence ... objects . Consoling influence of tender feelings 78 80 388 79 888 82 83 84 85 • 223 ib . ib . 86 23. Social and ...
... object . 15. Relationship of the Sexes The Benevolent Affections . 16. Sympathy the essential constituent of Benevolence ... objects . Consoling influence of tender feelings 78 80 388 79 888 82 83 84 85 • 223 ib . ib . 86 23. Social and ...
第 xiv 頁
... objects of affection 8. Bending the Wills of other men 115 · 117 • • 118 119 120 121 ib . 122 ib . 123 ib . 124 ib . 125 126 9. State office ; wealth ; leadership of a party ; adviser in affairs . 10. Command given by Science 11 ...
... objects of affection 8. Bending the Wills of other men 115 · 117 • • 118 119 120 121 ib . 122 ib . 123 ib . 124 ib . 125 126 9. State office ; wealth ; leadership of a party ; adviser in affairs . 10. Command given by Science 11 ...
第 xix 頁
... objects employed in giving sup- port 232 23. Symmetry 233 24. Beauty of Movement 234 Note on Complex Harmonies . Unity ; Variety ib . 25. Fitness , the Esthetic of Utility 235 • 26. Order ; Cleanliness ; Polish 236 27. The Sublime . Objects ...
... objects employed in giving sup- port 232 23. Symmetry 233 24. Beauty of Movement 234 Note on Complex Harmonies . Unity ; Variety ib . 25. Fitness , the Esthetic of Utility 235 • 26. Order ; Cleanliness ; Polish 236 27. The Sublime . Objects ...
第 19 頁
... objects , so as to put it in the way of being resuscitated . The re - instating force of Similarity in difference ... object, a compound of Volition and Intellect Benevolence between equals.
... objects , so as to put it in the way of being resuscitated . The re - instating force of Similarity in difference ... object, a compound of Volition and Intellect Benevolence between equals.
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常見字詞
accompanied action active active energies actual admiration agreeable anger animal arise artistic associated beauty bodily brain cause chapter character charm circumstance conflict consciousness constitution degree delight diffused distinction DUGALD STEWART effect elation energy engrossing esteem evil excitement exercise expression fact farther fascination favour fear fluence give gratification happiness harmony Himera human idea ideal implies impression impulses incubus individual influence inspire instance intel intellectual intellectual property intensity interest labour law of Relativity Malebranche manifestations ment mental mind mode moral movements muscles muscular nature nervous novelty objects observation operation organs ourselves outburst passion pathy peculiar persistence person physical pleasures and pains power of sympathy present principle of Relativity prompting pursuit qualities racter reality regard remark restraint rise self-complacency sensations sense sentiment species stimulants superior susceptibility sympathy temperament tendency tender emotion tender feeling terror things tion tone vigour viscera volitional wonder
熱門章節
第 168 頁 - Tis now the very witching time of night When churchyards yawn and hell itself breathes out Contagion to this world. Now could I drink hot blood, And do such bitter business as the day Would quake to look on.
第 63 頁 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice...
第 249 頁 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
第 12 頁 - I will omit much usual declamation on the dignity and capacity of our nature; the superiority of the soul to the body, of the rational to the animal part of our constitution ; upon the worthiness, refinement, and delicacy, of some satisfactions, or the meanness, grossness, and sensuality, of others ; because 1 hold that pleasures differ in nothing, but in continuance and intensity...
第 424 頁 - When those difficult cases occur, they are difficult, chiefly because, while we have them under consideration, all the reasons pro and con are not present to the mind at the same time ; but sometimes one set present themselves, and at other times another, the first being out of sight. Hence the various purposes or inclinations that alternately prevail, and the uncertainty that perplexes us.
第 115 頁 - Whenever we are led to consider ourselves as the authors of any effect, we feel a sensible pride or exultation in the consciousness of Power ; and the pleasure is, in general, proportioned to the greatness of the effect, compared to the smallness of our exertion.
第 252 頁 - Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea.
第 455 頁 - The peculiarity of the moral habits, contradistinguishing them from the intellectual acquisitions, is the presence of two hostile powers, one to be gradually raised into the ascendant over the other. It is necessary, above all things, in such a situation, never to lose a battle. Every gain on the wrong side undoes the effect of many conquests on the right.
第 49 頁 - We call that fire of the black thunder-cloud 'electricity,' and lecture learnedly about it, and grind the like of it out of glass and silk: but what is it? "What made it? Whence comes it? Whither goes it? Science has done much for us ; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, whither we can never penetrate, on which all science swims as a mere superficial film.