The Emotions and the WillLongmans, Green, 1865 - 616 頁 |
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第 1 到 5 筆結果,共 42 筆
第 17 頁
... living creature is the ultimate , though not infallible , criterion of its pleasures and pains . Accordingly , I shall still abide by the method observed in discussing the sensations , of specifying under each emotion the conduct ...
... living creature is the ultimate , though not infallible , criterion of its pleasures and pains . Accordingly , I shall still abide by the method observed in discussing the sensations , of specifying under each emotion the conduct ...
第 28 頁
... living being can penetrate the con- sciousness of another . Hence there may be modes of feeling belonging to individual minds which can never be made known to mankind in general . Only such aspects of the consciousness as have some ...
... living being can penetrate the con- sciousness of another . Hence there may be modes of feeling belonging to individual minds which can never be made known to mankind in general . Only such aspects of the consciousness as have some ...
第 37 頁
... living beings , their first development in the child comes with the recognition of personality . When they are once made to flow freely , human attachments begin to be formed ; and a considerable portion of the pleasure of life springs ...
... living beings , their first development in the child comes with the recognition of personality . When they are once made to flow freely , human attachments begin to be formed ; and a considerable portion of the pleasure of life springs ...
第 64 頁
... living being ; while we require a distinct experience of each one to give us confidence . It is the nature of apprehension not to wait till hurtful dispositions are actually manifested , but to demand decisive assurances that such do ...
... living being ; while we require a distinct experience of each one to give us confidence . It is the nature of apprehension not to wait till hurtful dispositions are actually manifested , but to demand decisive assurances that such do ...
第 74 頁
... living object to the breast . If this be so in the ordinary state , we can imagine the increased development given to it in the mother giving suck to the child . 3. The link of sequence , both physical and mental , between the objects ...
... living object to the breast . If this be so in the ordinary state , we can imagine the increased development given to it in the mother giving suck to the child . 3. The link of sequence , both physical and mental , between the objects ...
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常見字詞
accompanied action active active energies actual admiration agreeable anger animal arise artistic associated beauty bodily brain cause chapter character charm circumstance conflict consciousness constitution degree delight diffused distinction DUGALD STEWART effect elation energy engrossing esteem evil excitement exercise expression fact farther fascination favour fear fluence give gratification happiness harmony Himera human idea ideal implies impression impulses incubus individual influence inspire instance intel intellectual intellectual property intensity interest labour law of Relativity Malebranche manifestations ment mental mind mode moral movements muscles muscular nature nervous novelty objects observation operation organs ourselves outburst passion pathy peculiar persistence person physical pleasures and pains power of sympathy present principle of Relativity prompting pursuit qualities racter reality regard remark restraint rise self-complacency sensations sense sentiment species stimulants superior susceptibility sympathy temperament tendency tender emotion tender feeling terror things tion tone vigour viscera volitional wonder
熱門章節
第 168 頁 - Tis now the very witching time of night When churchyards yawn and hell itself breathes out Contagion to this world. Now could I drink hot blood, And do such bitter business as the day Would quake to look on.
第 63 頁 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice...
第 249 頁 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
第 12 頁 - I will omit much usual declamation on the dignity and capacity of our nature; the superiority of the soul to the body, of the rational to the animal part of our constitution ; upon the worthiness, refinement, and delicacy, of some satisfactions, or the meanness, grossness, and sensuality, of others ; because 1 hold that pleasures differ in nothing, but in continuance and intensity...
第 424 頁 - When those difficult cases occur, they are difficult, chiefly because, while we have them under consideration, all the reasons pro and con are not present to the mind at the same time ; but sometimes one set present themselves, and at other times another, the first being out of sight. Hence the various purposes or inclinations that alternately prevail, and the uncertainty that perplexes us.
第 115 頁 - Whenever we are led to consider ourselves as the authors of any effect, we feel a sensible pride or exultation in the consciousness of Power ; and the pleasure is, in general, proportioned to the greatness of the effect, compared to the smallness of our exertion.
第 252 頁 - Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea.
第 455 頁 - The peculiarity of the moral habits, contradistinguishing them from the intellectual acquisitions, is the presence of two hostile powers, one to be gradually raised into the ascendant over the other. It is necessary, above all things, in such a situation, never to lose a battle. Every gain on the wrong side undoes the effect of many conquests on the right.
第 49 頁 - We call that fire of the black thunder-cloud 'electricity,' and lecture learnedly about it, and grind the like of it out of glass and silk: but what is it? "What made it? Whence comes it? Whither goes it? Science has done much for us ; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, whither we can never penetrate, on which all science swims as a mere superficial film.