The Emotions and the WillLongmans, Green, 1865 - 616 頁 |
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第 1 到 5 筆結果,共 5 筆
第 26 頁
... incubus of superstition and blind faith , have their foundation and source in the power of emotion to bar out the impressions of reality . The deep - seated intellectual corruption due to the ascen- dancy of the Feelings has been a ...
... incubus of superstition and blind faith , have their foundation and source in the power of emotion to bar out the impressions of reality . The deep - seated intellectual corruption due to the ascen- dancy of the Feelings has been a ...
第 59 頁
... incubus of terror . Slavish terror takes its rise under a superior unlimited in power , capricious in conduct , or extreme in severity . The possibility of some great infliction is itself necessarily a cause of terror . That uncertainty ...
... incubus of terror . Slavish terror takes its rise under a superior unlimited in power , capricious in conduct , or extreme in severity . The possibility of some great infliction is itself necessarily a cause of terror . That uncertainty ...
第 132 頁
... incubus of terror , one of the most depressing agencies that human life is subject to . Many minds that neither boil up in savage excitement , nor take especial delight in manifested superiority , are yet very much alive to this sort of ...
... incubus of terror , one of the most depressing agencies that human life is subject to . Many minds that neither boil up in savage excitement , nor take especial delight in manifested superiority , are yet very much alive to this sort of ...
第 276 頁
... incubus of a deleterious sentiment , superstition , antipathy , or the like ; but so long as each one confines the operation of the feeling to himself , liberty is in favour of abstaining from anything like interference in the matter ...
... incubus of a deleterious sentiment , superstition , antipathy , or the like ; but so long as each one confines the operation of the feeling to himself , liberty is in favour of abstaining from anything like interference in the matter ...
第 532 頁
... incubus of the opposite condition , we must give it some credit for stimu- lating the sentiment of power , which is also one of our cheer- ing influences . As there is a certain humiliation in being placed at bay through ignorance and ...
... incubus of the opposite condition , we must give it some credit for stimu- lating the sentiment of power , which is also one of our cheer- ing influences . As there is a certain humiliation in being placed at bay through ignorance and ...
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常見字詞
accompanied action active active energies actual admiration agreeable anger animal arise artistic associated beauty bodily brain cause chapter character charm circumstance conflict consciousness constitution degree delight diffused distinction DUGALD STEWART effect elation energy engrossing esteem evil excitement exercise expression fact farther fascination favour fear fluence give gratification happiness harmony Himera human idea ideal implies impression impulses incubus individual influence inspire instance intel intellectual intellectual property intensity interest labour law of Relativity Malebranche manifestations ment mental mind mode moral movements muscles muscular nature nervous novelty objects observation operation organs ourselves outburst passion pathy peculiar persistence person physical pleasures and pains power of sympathy present principle of Relativity prompting pursuit qualities racter reality regard remark restraint rise self-complacency sensations sense sentiment species stimulants superior susceptibility sympathy temperament tendency tender emotion tender feeling terror things tion tone vigour viscera volitional wonder
熱門章節
第 168 頁 - Tis now the very witching time of night When churchyards yawn and hell itself breathes out Contagion to this world. Now could I drink hot blood, And do such bitter business as the day Would quake to look on.
第 63 頁 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice...
第 249 頁 - I may therefore conclude, that the passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
第 12 頁 - I will omit much usual declamation on the dignity and capacity of our nature; the superiority of the soul to the body, of the rational to the animal part of our constitution ; upon the worthiness, refinement, and delicacy, of some satisfactions, or the meanness, grossness, and sensuality, of others ; because 1 hold that pleasures differ in nothing, but in continuance and intensity...
第 424 頁 - When those difficult cases occur, they are difficult, chiefly because, while we have them under consideration, all the reasons pro and con are not present to the mind at the same time ; but sometimes one set present themselves, and at other times another, the first being out of sight. Hence the various purposes or inclinations that alternately prevail, and the uncertainty that perplexes us.
第 115 頁 - Whenever we are led to consider ourselves as the authors of any effect, we feel a sensible pride or exultation in the consciousness of Power ; and the pleasure is, in general, proportioned to the greatness of the effect, compared to the smallness of our exertion.
第 252 頁 - Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea.
第 455 頁 - The peculiarity of the moral habits, contradistinguishing them from the intellectual acquisitions, is the presence of two hostile powers, one to be gradually raised into the ascendant over the other. It is necessary, above all things, in such a situation, never to lose a battle. Every gain on the wrong side undoes the effect of many conquests on the right.
第 49 頁 - We call that fire of the black thunder-cloud 'electricity,' and lecture learnedly about it, and grind the like of it out of glass and silk: but what is it? "What made it? Whence comes it? Whither goes it? Science has done much for us ; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, whither we can never penetrate, on which all science swims as a mere superficial film.