Natural Law and Moral Inquiry: Ethics, Metaphysics, and Politics in the Thought of Germain GrisezGeorgetown University Press, 1998年3月1日 - 296 頁 Germain Grisez has been a leading voice in moral philosophy and theology since the Second Vatican Council. In this book, such major thinkers as John Finnis, Ralph McInerny, and William E. May consider issues in ethics, metaphysics, and politics that have been central to Grisez's work. Grisez's reconsideration of the philosophical foundations of Christian moral teaching, seeking to eliminate both legalistic interpretation and theological dissent, has won the support of a number of leading Catholic moralists. In the past decade, moreover, many philosophers outside of Catholicism have weighed carefully Grisez's alternatives to theories that have long dominated secular moral philosophy. This book presents a broad spectrum of viewpoints on subjects ranging from contraception to capital punishment and considers such controversies as the scriptural basis of Grisez's work his interpretations of Aquinas, and his new natural law theory. The collection includes not only contributions from Grisez's supporters but also from critics of his thought, from proportionalist Edward Collins Vacek, SJ, to the neo-Thomist Ralph McInerny. A reply by Grisez, written with Joseph M. Boyle Jr., addresses the issues and viewpoints expressed, while an afterword by Russell Shaw reviews Grisez's pioneering work and conveys a vivid sense of the philosopher's personality. As Grisez's influence grows, this volume will serve as an important touchstone on his contributions to moral and political philosophy and theology. |
搜尋書籍內容
第 1 到 5 筆結果,共 85 筆
... Human Beings Are Animals 135 PART THREE : Politics 153 GERARD V. BRADLEY No Intentional Killing Whatsoever : The Case of Capital Punishment 155 P JOHN FINNIS Public Good : The Specifically Political Common Good Contents.
... human agent from a " third - person " perspective . If sound , Lee's argument defeats the familiar Humean claim that the person is not a substance , but merely a set of experiences united by psychological factors such as memory . John ...
... person , can easily see " their truth ( rationem ) . However , " because it happens that human judgment with respect to very few things of this kind can be overturned , precepts of this kind require ' edition ' , " and that is why God ...
... human practical reason " naturally grasps as good , and consequently to be pursued by action , all those things toward which man has a natural inclination , and that it grasps their contraries as evil and thus to be avoided . " 14 ...
... man , even the most ordi- nary person ( popularis ) can easily grasp the truth of these specific moral precepts in light of these moral principles , of which 6 WILLIAM E. MAY.
內容
32 | |
46 | |
Reflections on Practical Reason | 78 |
Metaphysics | 101 |
Practical Reason and Concrete Acts | 103 |
Human Beings Are Animals | 131 |
Politics | 149 |
The Case of Capital Punishment | 151 |
The Specifically Political Common Good in Aquinas | 170 |
A Reply by Germain Grisez and Joseph M Boyle | 207 |
Response to Our Critics and Our Collaborators | 209 |
Afterword | 235 |
Pioneering the Renewal in Moral Theology | 237 |