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書籍 書目1 - 10,共 61 頁;搜尋條件:Weber's formulation of the marginalizing vision of castration, then colonial mimicry...
" Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. "
Narratives of Nation Building in Korea: A Genealogy of Patriotism - 第 x 頁
Sheila Miyoshi Jager 著 - 2003 - 193 頁
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Engendering the Subject: Gender and Self-Representation in Contemporary ...

Sally Robinson - 1991 - 248 頁
...particularly in relation to Martha's comments about her "invisible black sister" who is, in Bhabha's terms, "a subject of a difference that is almost the same, but not quite" ("Of Mimicry and Man," 126). These contradictory aims produce a "discursive system split in enunciation...
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London Calling: V.S. Naipaul, Postcolonial Mandarin

Rob Nixon - 1992 - 240 頁
...interprets mimicry, first, as expressing the overlords' desire for "a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite." 83 Underlying such an ambition is the sense that an utterly alien "Other," out of reach of recognition...
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Cultures of United States Imperialism

Amy Kaplan, Donald E. Pease - 1993 - 672 頁
...menace." 16 As a colonial strategy, an imposed "mimicry" mandates "a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (MM, 126), which is also to say, "almost the same, but not white" (MM, 130). In response to an ideology...
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American Indian Persistence and Resurgence

Karl Kroeber - 1994 - 261 頁
...expedited their removal. Nevertheless, the United States government's response attests to its threat. as a subject of a difference that is almost the same, but not quite" (MM, 126), which is also to say, "almost the same, but not white" (MM, 130). ln response to an ideology...
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Critical Pedagogy and Predatory Culture: Oppositional Politics in a ...

Peter McLaren - 1995 - 294 頁
...a form of colonial mimicry which he defines as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (emphasis in original). Bhabha stresses that the world of colonial domination is always partial, always...
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Revisioning History: Film and the Construction of a New Past

Robert A. Rosenstone - 1995 - 255 頁
...describes the mixed results of imperialists' civilizing missions, a "reformed colonial subject," "a subject of a difference that is almost the same, but not quite." He is "not white/not quite." A mimic representation of Abraham Lincoln (his ego ideal), Genji confronts...
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Constituting Americans: Cultural Anxiety and Narrative Form

Priscilla Wald - 1995 - 390 頁
...menace."24 As a colonial strategy, an imposed mimicry mandates "a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite," which is to say, "almost the same, but not white" (MM, 126, 130). In response to an ideology envisioning...
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Postmodernism, Post-colonialism and Pedagogy

Peter McLaren - 1995 - 268 頁
...a form of colonial mimicry which he defines as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. " . Bhabha stresses that the world of colonial domination is always partial, always ambivalent, always...
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Early Native American Writing: New Critical Essays

Helen Jaskoski, Albert Gelpi, Associate Professor of English Ross Posnock, Ross Posnock - 1996 - 238 頁
...colonizer has its price. When the colonizer indulges a "desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite' (126; Bhabha's emphasis), he allows for an "area between mimicry and mockery, where the reforming,...
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The Multicultural Imagination: Race, Color, and the Unconscious

Michael Vannoy Adams - 1996 - 269 頁
...ironic compromise." According to Bhabha, colonial mimicry is a desire to create an other who is "a subject of a difference that is almost the same, but not quite" (1984: 126). In the effort to create an other in the image of oneself, the desire is not for an other...
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