 | Sally Robinson - 1991 - 262 頁
...particularly in relation to Martha's comments about her "invisible black sister" who is, in Bhabha's terms, "a subject of a difference that is almost the same, but not quite" ("Of Mimicry and Man," 126). These contradictory aims produce a "discursive system split in enunciation... | |
 | Rob Nixon - 1992 - 240 頁
...interprets mimicry, first, as expressing the overlords' desire for "a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite." 83 Underlying such an ambition is the sense that an utterly alien "Other," out of reach of recognition... | |
 | Amy Kaplan, Donald E. Pease - 1993 - 686 頁
...menace." 16 As a colonial strategy, an imposed "mimicry" mandates "a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (MM, 126), which is also to say, "almost the same, but not white" (MM, 130). In response to an ideology... | |
 | Karl Kroeber - 1994 - 280 頁
...expedited their removal. Nevertheless, the United States government's response attests to its threat. as a subject of a difference that is almost the same, but not quite" (MM, 126), which is also to say, "almost the same, but not white" (MM, 130). ln response to an ideology... | |
 | Peter McLaren - 1995 - 284 頁
...a form of colonial mimicry which he defines as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. " . Bhabha stresses that the world of colonial domination is always partial, always ambivalent, always... | |
 | Priscilla Wald - 1995 - 418 頁
...menace."24 As a colonial strategy, an imposed mimicry mandates "a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite," which is to say, "almost the same, but not white" (MM, 126, 130). In response to an ideology envisioning... | |
 | Robert A. Rosenstone - 1995 - 268 頁
...describes the mixed results of imperialists' civilizing missions, a "reformed colonial subject," "a subject of a difference that is almost the same, but not quite." He is "not white/not quite." A mimic representation of Abraham Lincoln (his ego ideal), Genji confronts... | |
 | Peter McLaren - 1995 - 316 頁
...a form of colonial mimicry which he defines as "the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite" (emphasis in original). Bhabha stresses that the world of colonial domination is always partial, always... | |
 | Markman Ellis - 2004 - 284 頁
...Williams. As Homi Bhabha writes, 'colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite' . M The story of Sancho, and his own story retailed in the Letters, continually produce this effect:... | |
 | Vincanne Adams - 1996 - 332 頁
...Bhabha's model. "Colonial mimicry," Bhabha writes, "is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same but not quite." 20 Bhabha's sense of the amlnvakiue of the colonial discourse, which results in a flawed reproduction... | |
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Weber's formulation of the marginalizing vision of castration, then colonial mimicry is the desire for a reformed, recognizable Other, as a subject of a difference that is almost the same, but not quite. 
