The Poetical Works of Alexander Pope: With a Life, 第 2 卷Little, Brown, 1859 |
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第 1 到 5 筆結果,共 15 筆
第 45 頁
... mortal part , -As full , as perfect , in a hair as heart ; As full , as perfect , in vile man that mourns As the rapt seraph that adores and burns : To him no high , no low , no great , no small ; He fills , he bounds , connects , and ...
... mortal part , -As full , as perfect , in a hair as heart ; As full , as perfect , in vile man that mourns As the rapt seraph that adores and burns : To him no high , no low , no great , no small ; He fills , he bounds , connects , and ...
第 46 頁
... mortal hour . All nature is but art unknown to thee ; All chance direction , which thou canst not see ; All discord , harmony not understood ; All partial evil , universal good : And spite of pride , in erring reason's spite , One truth ...
... mortal hour . All nature is but art unknown to thee ; All chance direction , which thou canst not see ; All discord , harmony not understood ; All partial evil , universal good : And spite of pride , in erring reason's spite , One truth ...
第 48 頁
... ! Superior beings , when of late they saw A mortal man unfold all Nature's law , Admir'd such wisdom in an earthly shape , And show'd a Newton as we show an ape . Could he , whose rules the rapid comet bind , 48 THE POEMS.
... ! Superior beings , when of late they saw A mortal man unfold all Nature's law , Admir'd such wisdom in an earthly shape , And show'd a Newton as we show an ape . Could he , whose rules the rapid comet bind , 48 THE POEMS.
第 71 頁
... mortal soil thou deign'st to grow ? Fair opening to some court's propitious shine , Or deep with diamonds in the flaming mine ? Twin'd with the wreaths Parnassian laurels yield , Or reap'd in iron harvests of the field ? Where grows ...
... mortal soil thou deign'st to grow ? Fair opening to some court's propitious shine , Or deep with diamonds in the flaming mine ? Twin'd with the wreaths Parnassian laurels yield , Or reap'd in iron harvests of the field ? Where grows ...
第 82 頁
... mortal and divine ; Sees that no being any bliss can know , But touches some above and some below ; Learns from this union of the rising whole The first , last purpose of the human soul ; And knows where faith , law , morals , all 82 ...
... mortal and divine ; Sees that no being any bliss can know , But touches some above and some below ; Learns from this union of the rising whole The first , last purpose of the human soul ; And knows where faith , law , morals , all 82 ...
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常見字詞
Ambrose Philips ANTISTROPHE Balaam beauty behold bless'd blessing bliss breast breath Cæsar Catiline charms Countess of Suffolk cried critics crown'd dame dear death e'en e'er ease envy EPIGRAM EPISTLE Eurydice Eustace Budgell eyes fair fame fate fire fix'd flame fool gentle gold grace Gulliver's Travels happiness heart Heaven honour Houyhnhnm join'd king knave knight lady learn'd learning live lord lov'd lyre man's mankind mind mortal Muse nature nature's ne'er never numbers nymph o'er once Ovid pain parterre passion Phryne pleas'd pleasure poet Pope praise pride Procris proud rage rais'd reason rise rules sage Sappho seem'd self-love SEMICHORUS sense shade shine sigh skies SMIL soft soul spouse squire taste thee things thou thought true Twas tyrant virtue whate'er whole wife wise youth
熱門章節
第 3 頁 - To tire our patience, than mislead our sense. Some few in that, but numbers err in this, Ten censure wrong for one who writes amiss; A fool might once himself alone expose, Now one in verse makes many more in prose. Tis with our judgments as our watches, none Go just alike, yet each believes his own.
第 48 頁 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer...
第 86 頁 - Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way!
第 69 頁 - For modes of faith, let graceless zealots fight ; His can't be wrong whose life is in the right...
第 6 頁 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchanged, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides; Works without show, and without pomp presides: In some fair body thus th...
第 49 頁 - Two principles in human nature reign, Self-love to urge, and reason to restrain ; Nor this a good, nor that a bad we call ; Each works its end, to move or govern all ; And to their proper operation still Ascribe all good, to their improper — ilL Self-love, the spring of motion, acts the soul ; Reason's comparing balance rules the whole.
第 135 頁 - You show us Rome was glorious, not profuse, And pompous buildings once were things of use; Yet shall, my lord, your just, your noble rules, Fill half the land with imitating fools ; Who random drawings from your sheets shall take; And of one beauty many blunders make...
第 46 頁 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee.
第 17 頁 - whispers through the trees': If crystal streams 'with pleasing murmurs creep,' The reader's threaten'd (not in vain) with
第 61 頁 - One in their nature, which are two in ours ; And reason raise o'er instinct as you can, In this 'tis God directs, in that 'tis Man.