THE LION'S HEAD. We have the satisfaction to inform our readers, that arrangements have been completed for the future Editorship of the LONDON MAGAZINE, which enable us to promise an interesting accession to the valuable contributions of our old friends and regular correspondents. Among the contents of our next Number, we may enumerate: An Etching of Mr. Hilton's Picture, in the present Exhibition, of " Nature blowing Bubbles for her Children." Traditional Literature, No. VII. "The Death of Walter Selby." A Critical Notice of the Paintings in the British Institution. By the bye, we have to apologize for the entire omission in the present Number of the Royal Academy; though we regret, we could not avoid it,—but we trust that our readers will think our article in the next Number will fully apologize for the deficiency in the present. A whimsical Article entitled " Fugitive Literature.” The Buccaneer, a Tale. Table Talk, No. XI. which the pressure of more temporary matter prevented us from inserting in the present Number. Another paper on the interesting subject of the Songs and Ballads of the Northern Nations of Europe. Sketches on the Road, No. II. &c. &c. &c. C. G. says he will thank us to destroy the MS. if his "Little Poems" do not suit us. We are sorry to say we are entitled to his thanks. "The Eye of liquid Philaulos shall not have occasion to repeat his hint. Blue" is very pretty, but the burden of the poem is too heavy to be borne by such tender little stanzas. E. R. will perceive by the omission of his poem on "Evening," that we do not think it equal to his former contributions. In our next Number we shall notice two new volumes of Poems, which will by that time have made their appearance, from the pen of John Clare, the Northamptonshire Peasant. It will give us the greater pleasure to do this, because it was the First Number of the LONDON MAGAZINE that took the lead in pointing out the simple beauties of the former volume,-and in asserting the genius of its author. We think we shall be able to show that the predictions, on which we then ventured, have been fully realized. We have yet seen only a portion of the work; and as this came into our hands too late for a notice of it to find an appropriate place in the present Number, we cannot refrain from occupying part of the space usually devoted to Correspondence, by a sweet and unaffected little ballad, entitled THE REQUEST. Now the sun his blinking beam Now the hedger's fled the grove; Shielded from the dews, my love, We have met at early day, Slander's tongues had much to say, And still I love thee dearly: Slander now to rest has gone, Only wakes the courting dove; Slily steal thy bonnet on, Leave thy father's cot, my love, Clowns have pass'd our noon-day screen, To press thee to my bosom : Lift the door-latch gently, love, And wander out with me. Oh the hour so sweet as this, With friendly night surrounded, Left free to talk, embrace, and kiss, By virtue only bounded— Lose it not, make no delay, Put on thy doublet, hat, and glove, Sly ope the door and steal away; THE London Magazine. N° XVIII. JUNE, 1821. VOL. III. POPE, LORD BYRON, AND MR. BOWLES. THIS is a very proper letter for a lord to write to his bookseller, and for Mr. Murray to show about among his friends, as it contains some dry rubs at Mr. Bowles, and some good hits at Mr. Southey and his "invariable principles." There is some good hating, and some good writing in it, some coarse jests, and some dogmatical assertions; but that it is by any means a settler of the question, is what we are in all due form inclined to doubt. His Lordship, as a poet, is a little headstrong and self-willed, a spoiled child of nature and fortune: his philosophy and criticism have a tincture of the same spirit: he doles out his opinions with a great deal of frankness and spleen, saying, "this I like, that I loathe but he does not trouble himself, or the reader, with his reasons, any more than he accounts to his servants for the directions he gives them. This might seem too great a compliment in his Lordship to the public. All this pribble-prabble about Pope, and Milton, and Shakspeare, and what foreigners say of us, and the Venus, and Antinöus, and the Acropolis, and the Grand Canal at Venice, and the Turkish fleet, and Falconer's Shipwreck, and ethics, and ethical poetry (with the single exception of some bold picturesque sketches in the poet's best prose-style) is what might be talked by any Bond-street Letter to lounger of them all, after a last night's debauch, in the intervals between the splashings of the soda-water and the acid taste of the port wine rising in the mouth. It is no better than that. If his Lordship had sent it in from Long's, or the Albany, to be handed about in Albemarle-street, in slips as he wrote it, it would have been very well. But all the way from Ravenna, cannot he contrive to send us something better than his own ill-humour and our own common-places-than the discovery that Pope was a poet, and that Cowper was none; and the old story that Canova, in forming a statue, takes a hand from one, a foot from another, and a nose from a third, and so makes out the idea of perfect beauty! (We would advise his Lordship to say less about this subject of virtù, for he knows little about it; and besides, his perceptions are at variance with his theories.) In truth, his Lordship has the worst of this controversy, though he throws out a number of pert, smart, flashy things, with the air of a man who sees company on subjects of taste, while his reverend antagonist, who is the better critic and logician of the two, goes prosing on in a tone of obsequious pertinacity and sore pleasantry, as if he were sitting (an unwelcome guest) at his Lordship's table, and were awed, yet galled, by the cavalier assumption of patrician on the Rev. W. L. Bowles's Strictures on the Life and Writings of Pope. By the Right Hon. Lord Byron. Third Edition Murray. manners. We cannot understand school-boy instances for pithy proofs, works. Whence, then, this repining, this ungracious cavilling, this got-up ill-humour? We load his Lordship with ecstatic admiration, with unqualified ostentatious eulogies; and he throws them stifling back in our face: he thanks us with cool, cutting contempt: he asks us for our voices, "our sweet voices," like Coriolanus; and, like Coriolanus, disdains us for the unwholesome gift. Why, then, does he ask us for it? If, as a lord, he holds in contempt and abhorrence the willing, delighted homage, which the public pay to the poet, let him retire and feed the pride of birth in stately solitude, or take his place among his equals: but if he does not find this enough, and wants our wondering tribute of applause to satisfy his craving vanity, and make him something more than a mere vulgar lord among hundreds of other lords, why dash the cup of delicious poison, which, at his uneasy request, we tender him, to the ground, with indignant reckless hands, and tell us that he scorns equally our censure or our praise? If he looks upon both as equal impertinence, he can easily escape out of the reach of both by ceasing to write; we shall in that case soon cease to think of his Lordship: but if he cannot do without our good opinion, why affect all this coyness, coldness, and contempt? If he says he writes not to please us, but to live by us, that only alters the nature of the obligation, and he might still be civil to Mr. Murray's customers. Whether he is independent of public opinion, or dependent on it, he need not be always sending his readers to Coventry. When we come to offer him our demonstrations of good will, he should not kick us down stairs. If he persists in this humour, the distaste may in time "become mutual." Before we proceed, there is one thing in which we must say we heartily agree with Lord Byron; and that is the ridicule with which he treats Mr. Bowles's editorial inquisition into the moral character of Pope. It is a pure piece of clerical priggism. If Pope was not free from vice, we should like to know who is. He was one of the most faultless of poets, both in his life and in his writings. We should not care to throw the first stone at him. We do not wonder at Lord Byron's laughing outright at Mr. Bowles's hysterical horrors at poor Pope's platonic peccadillos, nor at his being a little impatient of the other's attempt to make himself a make-believe character of perfection out of the "most small faults" he could rake up against the reputation of an author, whom he was bound either not to edite or not to injure. But we think his Lordship turns the tables upon the divine, and gets up into the reading-desk himself, without the proper canonical credentials, when he makes such a fuss as he does about didactic or moral poetry as the highest of all others, because moral truth and moral conduct are of such vast and paramount concernment in human life. But because they are such good things in themselves, does it follow that they are the better for being put into rhyme? We see no connection between "ends of verse, and sayings of philosophers." This reasoning reminds us of the critic who said, that the only poetry he knew of, good for any thing, was the four lines, beginning "Thirty days hath September, April, June, and November," for that these were really of some use in finding out the number of days in the different months of the year. The rules of arithmetic are important in many respects, but we do not know that they are the fittest subjects of poetry. Besides, Pope was not the only moral poet, nor are we sure that we understand his moral system, or that Lord Byron understands it, or that he understood it himself. Addison paraphrased the Psalms, and Blackmore sung the Creation: yet Pope has written a lampoon upon the one, and put the other in his Dunciad. Mr. Bowles has numbers of manuscript sermons by him, the morality of which, we will venture to say, is quite as pure, as orthodox, as that of the unpublished cantos of Don Juan; yet we doubt whether Mr. Murray, the Mecenas of poetry and orthodoxy, would give as much for the one as for the other. We do not look for the flowers of fancy in moral treatises, nor for a homily in his Lordship's irregular stanzas. The Decalogue, as a practical prose composition, or as a body of moral laws and precepts, is of sufficient weight and authority; but we should not |